| Nam of Author | Name of the book | Name of the Topic | |||||
| `Komal', Tara Singh | Mahavira and His Teachings | Lord Mahavira (Poem) | |||||
| Aggarwal, Gopinath | Vegetarian or Non Begetarian Choose Yourself | Bibliography | |||||
| How to Get Rid of Flesh Food? | |||||||
| Meat-Eating cause of Moral and Spiritual Degradation | |||||||
| Reply to Arguments of Non-Vegetarians | |||||||
| The Auto-Biography" of a Goat" | |||||||
| The importance of a Good Vocation | |||||||
| Why kill Animals for Fashion and Beauty Aids? | |||||||
| All Great Persons Condemened Flesh-Food | |||||||
| Flesh-Food-Inducer of Diseases | |||||||
| Nature made Human Body like Vegetarian Animals | |||||||
| No Eggs are Vegetarian"" | |||||||
| Utility of Animal World for Human Welfare | |||||||
| Various Religions Ban Flesh-Foods | |||||||
| Vegetarian Diet: More Nutritious and Beneficial | |||||||
| Vegetarian Food-Cheap and Best | |||||||
| Vegetarian Vs. Non-Begetarianism | |||||||
| What should be a man's food? | |||||||
| Why this Book? | |||||||
| Agrawala, R. C. | Jaina Art and Architecture Vol III | Museums in Rajasthan - Art Objects in Museums | |||||
| Alsdorf, L. | Mahavira and His Teachings | Jaina Exegetical Literature and the History of the Jaina Canon | |||||
| Amar, Gopilal | Jaina Art and Architecture Vol III | Architecture | |||||
| Amrita Chadrasuri, Shrimat | Purushartha Siddhyupaya | Alphabetical Index of Sanskrit Slokas | |||||
| Errata | |||||||
| Expostion of Purushartha Siddhupaya | |||||||
| General Index | |||||||
| Introduction | |||||||
| Renunciatiion | |||||||
| Right Belief | |||||||
| Right Conduct | |||||||
| Right Knowledge | |||||||
| Synopsis | |||||||
| Anand, Mulk Raj | Homage to Sravana Belgola | The Lapsing of the Jina as the source of the living force of the images in Jain Art | |||||
| Arundhati, P. | Brahmanism Jainism and Buddhism in Andhra Desa | Brahmanism | |||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Chapterisation | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Introduction | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Political Background | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Scope of Book | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Sources | |||||||
| Buddhism | |||||||
| Dharma | |||||||
| Introduction to Buddhism | |||||||
| Minor Cults | |||||||
| Monachism, Teachers, Canon and Philosophy | |||||||
| Mythology and Institutions | |||||||
| Popular Religious Rites, Festivals, and other beliefs | |||||||
| Religious Life of Buddhist House-holder | |||||||
| Religious Thoughts | |||||||
| Sadharna Dharma | |||||||
| Saivism | |||||||
| Saktism | |||||||
| Schools of Buddhism | |||||||
| Smarta Dharma | |||||||
| Srauta Dharma | |||||||
| Tantrism | |||||||
| Vaisnavism | |||||||
| Ayyangar, M. S. Ramaswami | Studies in South Indian Jainism Part I | Early History of the Jain Sect | |||||
| Jains and Tamil Literature | |||||||
| Misconception about Sangam Chronology | |||||||
| Modern Period | |||||||
| Table of Ganga Kings | |||||||
| The Jain in the Tamil Land | |||||||
| The Jain Migration to the South | |||||||
| The Jains in the Deccan | |||||||
| The Period of Saiva Nayanara and Vaishnava Alvars | |||||||
| The Sangam Age | |||||||
| Bajpai, Krishna Deva | Jaina Art and Architecture Vol II | Central India - Monuments and Sculpture A.D. 1000 to 1300 | |||||
| Banerjee, P. | Jaina Art and Architecture Vol I | East India - Monuments and Sculpture 600 A.D. to 1000 | |||||
| Banerji, Adris | Mahavira and His Teachings | The Age of Mahavira | |||||
| Basham, A. L. | Mahavira and His Teachings | Mahavira , The Great Propounder of Jainism | |||||
| Bender, Ernest | Mahavira and His Teachings | Towards a Lexicon of Old Gujarati | |||||
| Betai, Jaya R. | Sambodhi | Buddhism vs. Manusmrti | |||||
| Betai, R. S. | Sambodhi | Kavyabandha or Vakyavinyasa | |||||
| Bhadrabahuvijay | Guidelines of Jainism | Ajiv | |||||
| Akshay Tritya | |||||||
| Alcoholic drinks should be renounced | |||||||
| Anuvrat | |||||||
| Ashadh Chaturdasi | |||||||
| Ashravtatva | |||||||
| Atthai Mahotsav | |||||||
| Ayambilshala | |||||||
| Bandh-tatva | |||||||
| Before Assuming Dharma | |||||||
| Bhagwan Mahavir | |||||||
| Bhai Beej | |||||||
| Bhavanas | |||||||
| Conferring a status or a title | |||||||
| Dhawajarohan | |||||||
| Dhyan | |||||||
| Diwali | |||||||
| Even the egg is dangetous | |||||||
| Figures relating to the item of food containing protein | |||||||
| Gochari ( obtaining food ) | |||||||
| Gunavrat | |||||||
| It is necessary to filter water | |||||||
| Jain Literature | |||||||
| Jap and Dhyan ( Meditation ) | |||||||
| Jnan | |||||||
| Jnan Panchami | |||||||
| Karma | |||||||
| Kartik Poornima | |||||||
| Kashay Passions | |||||||
| Leshya | |||||||
| Malaropan | |||||||
| Maun Ekadashi | |||||||
| Moksha-tatva | |||||||
| Navapad Oli | |||||||
| Navpad | |||||||
| Naya | |||||||
| Nirjara-tatva | |||||||
| Paptatva | |||||||
| Paryushan Mahaparva | |||||||
| Paush Dashami | |||||||
| Penance and the code of conduct | |||||||
| Praman | |||||||
| Prarthana ( Prayer ) | |||||||
| Prathist a Mahotsav | |||||||
| Punarjanma (re-birth) | |||||||
| Punyatatva | |||||||
| Rathyatra | |||||||
| Sadharmik Vatsalya | |||||||
| Samiti and gupti | |||||||
| Samjana (Gonads) | |||||||
| Samvar-tatva | |||||||
| Samyaktva | |||||||
| Sangh Yatra | |||||||
| Shantisnatra | |||||||
| Shikshavrat | |||||||
| Siddha-chakra Mahapoojan | |||||||
| Some Influential Jain Personalities | |||||||
| Some minor and major austerities for daily practice | |||||||
| Some special and important Austerities | |||||||
| Some special rules of Conduct | |||||||
| Some Suggestions | |||||||
| Sri Tatvarthasutra | |||||||
| Syadvad | |||||||
| The Anjan Shalaka | |||||||
| The Arrangement of Ara, the phases of time | |||||||
| The Atharah Abhishek | |||||||
| The Birthday of Mahavir | |||||||
| The Deshviriti Dharma ( Grihastha Dharma ) | |||||||
| The eighteen sources of Sin ( Papasthanak ) | |||||||
| The Exposition of the Philosophy | |||||||
| The External Austerities | |||||||
| The Five Great Vows | |||||||
| The Five samvay (reason ) | |||||||
| The four Astakays | |||||||
| The Fourteen Pledges | |||||||
| The Internal Austerities | |||||||
| The Jain Celebrations | |||||||
| The Jain Choultries | |||||||
| The Jain Dharma | |||||||
| The Jain Festivals | |||||||
| The Jain Libraries | |||||||
| The Jain Panjarapol | |||||||
| The Jain Philosophy | |||||||
| The Jain Pilgrimage Centres | |||||||
| The Jain Schools | |||||||
| The Jain Temples | |||||||
| The Jain UPashray | |||||||
| The Jaina Dharma prohibits the following kinds of food containing protein | |||||||
| The Jivatma - the kinds of Jivas | |||||||
| The mode of their life | |||||||
| The Navkar Mantra | |||||||
| The Nine Doctrines | |||||||
| The Organisation of the Jain Society | |||||||
| The Path of Achievement | |||||||
| The process of spiritual elevation ,The fourteen gunasthanas | |||||||
| The Sects among Jains | |||||||
| The six essential duties for everyday | |||||||
| The six Praryaptis/ 10 Panas / 568 kinds of Jivas | |||||||
| The Snatra Mahotsav | |||||||
| The system of the seven institutions of the Jains | |||||||
| The systim of the seven institutions of the Jains | |||||||
| The title of Acharya | |||||||
| The title of Panyas and Gani | |||||||
| The title of Upadhyay | |||||||
| The titles of Sadhvis | |||||||
| The Twelve Austerities ( Vratas for Shrawakas ) | |||||||
| Three gems of Jaina Conduct | |||||||
| Time ( Calculation of time ) | |||||||
| Tirtha and Tirthankar | |||||||
| Tripadi | |||||||
| Udhayapan | |||||||
| Upadhan | |||||||
| Virtues | |||||||
| Virtues | |||||||
| Vishwa Vyavastha | |||||||
| We should not take food at night. Why? | |||||||
| What is Jain Dharma or Jainism | |||||||
| Who is a Jain ? | |||||||
| Who is a Jin ? | |||||||
| Why is fasting essetial? | |||||||
| Why should not people eat meat | |||||||
| Why should water be boiled? | |||||||
| Why should we not certain types of food | |||||||
| Why should we not eat green and raw vegetables on special days | |||||||
| Bhaianrin, Harivallabh | Sambodhi | Sankhit trangbai kaha | |||||
| Bharadwaj, V. K. | Studies in Jainism | The Jaina Concept of Logic | |||||
| Bhargav, Dayanand Dr. | Jain Tarka Bhasha | On the organ of knowledge | |||||
| On the Partial Point of View | |||||||
| On the Symbol | |||||||
| Bhat, G. K. | Sambodhi | Bhasa's Treatment of Krsna Legend | |||||
| Bhatt, S. R. Dr | Perspectives in Jaina Philosophy and Culture | The Concept of Paryay - A Singular Contribution of Jainism to World Philosophy | |||||
| Bhattacharya, Asok K. Dr. | Jaina Art and Architecture Vol II | West India - Monuments and Sculpture A.D. 1000 to 1300 | |||||
| Bhattacharya, Hari Satya Dr | Jain Moral Doctrine | Basic Principles of Religion and Morality | |||||
| Cardinal Virtues | |||||||
| Operative factors in Immorality | |||||||
| Opposition to Immorality | |||||||
| Stages Inthe Moral Progress | |||||||
| The Indispensable Associates of Caritra | |||||||
| The Jaina Charitra as the basis of an Universal religion and Morality | |||||||
| Bhattacharya, Narendra Nath | Jain Philosophy Historial Outline | A Comparative Study | |||||
| A Review of the Jain Metaphysics | |||||||
| A Subjectwise Comparative Study of the System | |||||||
| Ajita Kesakambalin | |||||||
| Archaeological Sources: Architecture and Sculpture | |||||||
| Archaeological Sources: Epigraphs | |||||||
| Classification of Karma and the Gunasthanas | |||||||
| Contemporary Philosophical Schools | |||||||
| Ecclesiastical History | |||||||
| Introduction | |||||||
| Jain Atheism | |||||||
| Jain Cosmography | |||||||
| Jain Logic | |||||||
| Jain Philosophy in Historical Outline | |||||||
| Jainism and Ajivikism | |||||||
| Jainism and Buddhism | |||||||
| Jainism and Indian Philosophical Tradition | |||||||
| Jainism and Materialism | |||||||
| Jainism and Mimamsa | |||||||
| Jainism and Nyaya - Vaisesika | |||||||
| Jainism and Samkhya | |||||||
| Jainism and Vedanta | |||||||
| Jainism and Vedic Tradition | |||||||
| Jainism and Yoga | |||||||
| Literary Sources | |||||||
| Makkhali Gosala | |||||||
| Material Basis of the Great Intellectual Movement | |||||||
| Pakudha Kaccayana | |||||||
| Parsva and Mahavira | |||||||
| Psychological Ingredients | |||||||
| Purana Kassapa | |||||||
| Researches on Jainism | |||||||
| Sanjaya Belattiputta | |||||||
| Scientific Enquiries: Astronomy | |||||||
| Scientific Enquiries: Atomism | |||||||
| Scientific Enquiries: Biology, Physiology | |||||||
| Scientific Enquiries: Classification of Jiva | |||||||
| Scientific Enquiries: Cosmology | |||||||
| Scientific Enquiries: Diseases and Medicines | |||||||
| Social Experiences of Mahavira | |||||||
| The Conflicts in the History of Indian Thought | |||||||
| The Historical Background | |||||||
| The Incipient Stage | |||||||
| The Jains as they are | |||||||
| The Nine - Absolutist Standpoint | |||||||
| The Nine Fundamentals and the Doctrine of Karma | |||||||
| The Prehistory of Jainism | |||||||
| The Social Basis of Jain Ethics | |||||||
| The Sophisticated Stage | |||||||
| The Unfounded Speculations and their Ethical Consirations | |||||||
| Theory of Knowledge | |||||||
| Bhayani, H. C. | Aspects of Jaina Art and Architecture | On the meaning of the Terms Balanaka and Caitya | |||||
| Bhayani, H. C. | Sambodhi | Vardhamana - Suri's Apabhramsa Metres | |||||
| Bhogilal, Mahesh | Prasamarati - Prakarana, of Vacaka Srimad Umasvati's | Dhyana ,(Holy Meditation) | |||||
| Going to the abode of the liberated | |||||||
| Happiness of Peace and tranquality | |||||||
| Holy Invocation and Introduction | |||||||
| Karma | |||||||
| Nine Concepts of Reality / substances | |||||||
| Politeness and Humility | |||||||
| Pride | |||||||
| Religion | |||||||
| Religious stories | |||||||
| Scenes and Sense Objects | |||||||
| The Activity of Equalizing the Karmas | |||||||
| The Final path of Destruction of Karmas | |||||||
| The Fruit of Ascetic Life | |||||||
| The fruit of Householder's Life | |||||||
| The Great passions | |||||||
| The Humble request to Goodmen | |||||||
| The Last Holy Invocation | |||||||
| The parts of right Conduct | |||||||
| The Right Conduct | |||||||
| The Rock like stage | |||||||
| The Stoppage of the Activities of Mind , Speech and Body | |||||||
| The way to remove the Defects | |||||||
| Thoughts and Feelings | |||||||
| Tools that lead to Moksa | |||||||
| Victory over the senses | |||||||
| What is and what is not consumable | |||||||
| Bhuvanbhanusuri, Vijay Acharya | Ganadharavada | Prag-abhav" is not absolutely an absent state" | |||||
| A refutation for the theory that effefts are created accidently"" | |||||||
| Achalabhrata, The ninth ganadhara | |||||||
| Akampit , the seventh ganadhara | |||||||
| All reals have three phases: just as gold, creation - destruction | |||||||
| Anekantvada in creation | |||||||
| Are the five basic elements real | |||||||
| Are there bondage and deliverance | |||||||
| Are there really celetial beings | |||||||
| Argument for `Soul differet from body' | |||||||
| Argument for `The body is the soul' | |||||||
| Arguments of similar and dissimilar births | |||||||
| Arthapati, - Evidence unable to prove the soul | |||||||
| Awareness possible | |||||||
| Bauddha-darshana | |||||||
| Be afraid of invisible Karmas | |||||||
| Bhagvan Mahavirdeo's austerities and realisation | |||||||
| Birth is a modication of the soul | |||||||
| Birth is not natural: four meanings of nature | |||||||
| Body a mansion, a machine | |||||||
| Body a subject of affection: Who keeps affection | |||||||
| Body-soul like cart-horse | |||||||
| Buddhas theory of momentariness is disproved | |||||||
| Causative aggregation is logical | |||||||
| Child's first sucking due to past impression | |||||||
| Child's quality differ from parents | |||||||
| Concepts of two relatives gradually or not | |||||||
| Concepts of two relatives gradually or not | |||||||
| Consciousness not created by mother's consciousness | |||||||
| Creation is not possible | |||||||
| Difference of nature etc. in twin children | |||||||
| Do good fortunes and misfortunes exist | |||||||
| Does Hell exist | |||||||
| Does the Jiva take the same form in the next birth | |||||||
| Don't despair salvation possible | |||||||
| Dravya-yog : Bhavayog | |||||||
| Eight proofs of heaven | |||||||
| Eleven Brahmin Scholars and their 11 doubts | |||||||
| Everything is relative | |||||||
| Evidence (Pramana) of `Upamana' | |||||||
| Evidence of Inference, (Anumana ) for soul | |||||||
| Examples of negation of samyoga etc. (contacts) | |||||||
| Experiencer of Mental Jow-sorrows is soul | |||||||
| Felicity - bliss , the quality of the soul | |||||||
| Five alternatives regarding `punya' and `papa' | |||||||
| Five arguments for all being void | |||||||
| Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms | |||||||
| For the fruit of deeds , intention not necessary | |||||||
| For the soul six evidences of perception i.e.(Pratyaksa) | |||||||
| Four kinds of objects - swatah siddha"" | |||||||
| Four proofs for existence of hell | |||||||
| From same sources why effects differ | |||||||
| Happiness in Samsar invites sorrows in next birth | |||||||
| Happiness mixed with anxiety is really sorrow | |||||||
| Happiness of two kinds: inherent and creative | |||||||
| His doubt: Is the body itself the soul or both are different | |||||||
| His submissive attitude before Bhagvan | |||||||
| How can attachment and hatred be utterly destroyed | |||||||
| How can Karmas effect the soul | |||||||
| How can knowledge comprehend all the objects of cosmos | |||||||
| How creation at particular time-place-nature | |||||||
| How infinite bliss in Moksa | |||||||
| How infinite Siddha - souls can coexist in Moksa | |||||||
| How Karman bulks stick to the soul | |||||||
| How non-violence possible in world pervaded by Jivas | |||||||
| How pot is constant | |||||||
| How soul is different from senses | |||||||
| How soul, when all karmas perish , goes upward | |||||||
| How to frustrate Karmas | |||||||
| If `all unreal' why not walking with closed eyes | |||||||
| If `all unreal' why short is not long | |||||||
| In all unreal" particular answer improbable" | |||||||
| In `all unreal' how dealings are fixed? and particular | |||||||
| In `all unreal' there cannot be `others' , nor mutual comparison | |||||||
| In Omniscience the perfect of infinite objects | |||||||
| Indrabhuti's self Introspection | |||||||
| Inferences to prove Karma | |||||||
| Inferences to prove soul | |||||||
| Interpretation of the vedic word `vaa-vasantam' | |||||||
| Is each of the causes potential | |||||||
| Is heaven logical | |||||||
| Is Illusion real | |||||||
| Is propounder of all real" real or unreal" | |||||||
| Is reality different from real or not | |||||||
| Is the body itself the soul | |||||||
| Is there next life | |||||||
| Is there salvation | |||||||
| Jiva (soul ) a pure word | |||||||
| Joy is formless, body has a form , both created by karmas | |||||||
| Karmas a link between past deeds and present fruits | |||||||
| Karmas have forms | |||||||
| Karmas not visible | |||||||
| Karmas, like intellect, being invisible cannot be denied | |||||||
| Knowledge etc. is Preceded by knoledge etc. | |||||||
| Logic for `good and evil' mixed bhavayog notexisting | |||||||
| Lord discloses his doubts | |||||||
| Mandits, The sixth ganadhara | |||||||
| Mauryaputra, The seventh ganadhara | |||||||
| Meanings of I"" | |||||||
| Metarya, The tenth ganadhara | |||||||
| Moksa existent from the times immemorial | |||||||
| Necessary direction on punya and papa | |||||||
| Nihilist's words real or unreal | |||||||
| No difference between front and back | |||||||
| No proofs for the existence of soul | |||||||
| Nyaya-Vaisheshik Philosophies | |||||||
| Obstacles in the theories of soul's omnipresence | |||||||
| Only `Pratyaksha' evidence is not enough | |||||||
| Only Karma is not the seed of rebirth | |||||||
| Other Inferences on soul | |||||||
| Prabhas, the eleventh ganadhara | |||||||
| Pramana of Agama | |||||||
| Pramana of Aitihya | |||||||
| Pramana of Arthapati | |||||||
| Pramana of Sambhava | |||||||
| Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan | |||||||
| Proofs for existence of `Aloka' sky, `Dharmastikaya', `Adharmastikaya' | |||||||
| Proofs for Rebirth | |||||||
| Proofs of salvation | |||||||
| Proofs supporting punya and papa as separate entities | |||||||
| Punyanubandhi Punya etc. | |||||||
| Questions on causelessness | |||||||
| Reasons disproving salvation | |||||||
| Reasons for coming and not coming of Deity here | |||||||
| Reasons why knowledge a quality of the soul | |||||||
| Rebirth : four reasons | |||||||
| Refutation of `all void' theory | |||||||
| Refutation of only Punya or only papa , combined punya and papa does not exist | |||||||
| Regarding cause self - modification and non-self | |||||||
| Reincarnation of soul | |||||||
| Relationship between substance and its existence | |||||||
| Relativity : real or unreal | |||||||
| Review of five arguments favouring all void"" | |||||||
| Sambhava- Aitihya - Agam can't prove Soul | |||||||
| Samkraman (the intermingling ) in Karmas | |||||||
| Sankhya -Yoga Philosophy | |||||||
| Sensual delight a sheer remedy of sensual thirst | |||||||
| Sensual pleasure is virtually sorrow | |||||||
| Shocked and surprised to see Mahavirdeo's glory | |||||||
| So regarding cognition two forms | |||||||
| Soul is both transient and constant | |||||||
| Soul the most beloved | |||||||
| Soul the Prompter and pereventer of body - speech - mind | |||||||
| Soul: a proprietor of body-mansion | |||||||
| Soul: Dispute settlers of senses | |||||||
| Soul: The governor - controller of senses | |||||||
| Sudharma, The fifth ganadhara | |||||||
| The aim of saying , 'Purusha , soul is whole and sole' | |||||||
| The Anekant Theory of the quality-separate ane non-separate from the supporting substance | |||||||
| The belief of Creator-God is faulty | |||||||
| The Doubt regarding Karma (Destiny) | |||||||
| The enjoyer of the body is the soul | |||||||
| The existence of knowledge in salvation | |||||||
| The Existence of the Soul | |||||||
| The First Ganadhara Indrabhuti | |||||||
| The four meanings of Nature | |||||||
| The fruits of benevolence and violence | |||||||
| The proof for the soul on the basis of `Da' `Da' `Da' | |||||||
| The refuting view: Bondage and deliverance do exist | |||||||
| The Second Ganadhara Agnibhuti | |||||||
| The series of Karmas can come to an end | |||||||
| Theories of various Philosophies | |||||||
| Theory of Relativity conquers | |||||||
| Things self caused impossible | |||||||
| Three causes that create Karmas | |||||||
| Three entities, sweet, bitter and tasteless | |||||||
| Three reasons for Karmas logically improbable | |||||||
| Three sorts of Inference-evidences | |||||||
| Three sorts of statements : Vidhivad" | "Arthavad" | "Anuvad"." | |||||
| True meaning of Vijnan-ghan"" | |||||||
| Two eyes are not relatively created | |||||||
| Two forms of the objects - `dependent and independent' | |||||||
| Two Inferences 1. by cause 2. by effect | |||||||
| Two kinds of Dharmas: natural and created | |||||||
| Two kinds of variations : removable and irremovable | |||||||
| Two modifications of the soul : Samsar and Moksa | |||||||
| Two sorts of Vyapti (co-existential relationship etc.) | |||||||
| Utterance and acceptance are real or unreal | |||||||
| Various reasons of things though in front being invisible | |||||||
| Vayubhuti, the third Ganadhara | |||||||
| Vedanta-Darshana (Philosophy) | |||||||
| Violence - Nonviolence internal and external attitude | |||||||
| Visibility is impossible | |||||||
| Vyakta, The fourth ganadhara | |||||||
| What connection between Karmas and the soul | |||||||
| What is Bhavyatva | |||||||
| Which is doubted or negated is real | |||||||
| Which is the first karma or soul | |||||||
| Wht doubt about destiny | |||||||
| Why believe karma as cause of pleasure | |||||||
| Why Bhavyatva perishing while salvation happens | |||||||
| Why Bhavyatva perishing while salvation happens | |||||||
| Why difference between Knower and Known | |||||||
| Why does not samsar become empty of bhavya souls | |||||||
| Why happiness does not lie in sensual objects | |||||||
| Why Jiva is not destroyed in long future | |||||||
| Why Jivas not attaining moksa are not styled as `abhavyas' | |||||||
| Why Karmas of the formless soul have form | |||||||
| Why moksa liked , if there are no means of bliss | |||||||
| Why not Consciousness in a dead body | |||||||
| Why punya and papa not formless | |||||||
| Why salvation in long future not perishing ? | |||||||
| Why sky-flower invisible | |||||||
| Why words of omniscient totally trust-worthy | |||||||
| Biltiwala, Gyan Chand | Perspectives in Jaina Philosophy and Culture | Svaraj In Ideas in Jainism | |||||
| Bloomfield, Maurice | The Life and Stories of the Jaina Savior Parcvanath | Adveture of Princes Amarasena and Varasena | |||||
| Allegory of four friends on the treasure Island of human existence | |||||||
| Brahaman and dish of grits | |||||||
| Digest of Bhavadevasuri Parcvanatha Caritra | |||||||
| Early Life of Parsvanath | |||||||
| Episode , illustrating the suprioity of soul purification over meritorious deeds | |||||||
| Episode of Brahman Dutta who was afflicted with leprosy | |||||||
| Fable of the Swan and the Crow | |||||||
| Frame Story : King Kiranavega | |||||||
| Frame story : The Brothers Kamatha and Marubhuti | |||||||
| How Dhanamitra acquired respect for knowledge | |||||||
| Invocation of Arhats and Divinities | |||||||
| King Vajranabha and his infidel cousin Kubera | |||||||
| Kiranavega's conversion and death | |||||||
| Life of Parsvanath , marriage and later life | |||||||
| Life of Parsvanath , Sermon on four fold dharma | |||||||
| Life of Parsvanath, His Nirvana | |||||||
| Marriage and later Life of Parsvanath | |||||||
| Parable of six men who started to destroy a hostile village | |||||||
| Parable of the golden peacock feather | |||||||
| Parable of the hunter who was moved to compassion | |||||||
| Parable of the illusory deluge | |||||||
| Parable of the impatient beggar who went to hell | |||||||
| Parable of the monkey pair who became human | |||||||
| Parable of the selfish religious and the unselfish Pulindra | |||||||
| Parable showing how Rohini managed pancaka of Rice | |||||||
| Sarga the First | |||||||
| Simile of the three skulls , illustrating discretion | |||||||
| Story of Bandhudatta | |||||||
| Story of CAkarvartin Sanatkumara | |||||||
| Story of CAkarvartin Sanatkumara | |||||||
| Story of four pupils who even sinning obtained perfection | |||||||
| Story of King Hariscandra's courageous endurance | |||||||
| Story of King Naladharma and the deer | |||||||
| Story of King Vasu who violated the truth | |||||||
| Story of King Vikrama as parrot | |||||||
| Story of Lalitanga and His servant Sajjana | |||||||
| Story of Madanrekha and her son Nami | |||||||
| Story of mother and son punished for cursing one another by implication | |||||||
| Story of pardoned thief Vasants | |||||||
| Story of Prabhakara and his king , wife , and friend | |||||||
| Story of Prince Bhima and his friend Matisgara | |||||||
| Story of Srigupta , gambler , thief and murderer | |||||||
| Story of Sumati , the evil minded , whose vices were corrected by discerment | |||||||
| Story of th e four merchants' sons , and of Sundara | |||||||
| Story of the Caravaka Gandhara who rejected magic art | |||||||
| Story of the Chaste royal pair Sundara and Madanavallabha | |||||||
| Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death | |||||||
| Story of the girl who died because she had four wooers | |||||||
| Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man | |||||||
| Story of the minister who found happiness after his wife's death | |||||||
| Story of the miserly merchant Dhanasara | |||||||
| Story of the misogynist Sagaradatta who was redeemed bya clever woman | |||||||
| Story of the parrot that brought the fruit of immortality | |||||||
| Story of the thief who destined to die like Absalom , Unavertable fate | |||||||
| Story of two brothers , one stingy, the other generous | |||||||
| Story of two princes Pundarika and Kandarika | |||||||
| The Faithful Parrot and the son who fell in love with his own mother | |||||||
| The Story of Vanaraja , the waif who became king | |||||||
| Two parables | |||||||
| Bonta, Robert J. del | Homage to Sravana Belgola | Temples and Monuments of Shravana Belgola | |||||
| Bothra, Puspa | The Jain Theory of Perception | Emperical Perception | |||||
| Nature of Knowledge | |||||||
| Non-sensual perception | |||||||
| The Introduction to Jaina Logicians and their Logic | |||||||
| The Jaina Theory of Perception | |||||||
| The Jaina Theory of Praman | |||||||
| Bruhn, Klaus | Mahavira and His Teachings | Further Observations on the Iconography of the Parsvanatha | |||||
| Buhler, Georg | On The Origin of the Indian Brahma Alphabet | Former Deviation of the Brahmi Lipi | |||||
| Further passages from the Jatakas | |||||||
| Literary evidence for the Antiquity of Writing | |||||||
| Palaeographic evidence for the antiquity of the Brahmi lipi | |||||||
| The deviation of Brahma letters from the most ancient North Semitic signs | |||||||
| The Origin of the Ancient Brahma Numerals | |||||||
| The Origin of the Kharosthi Alphabet | |||||||
| The Petroffski MS. from Khotan | |||||||
| The twelve Phala in the Bengal schools | |||||||
| Caillat, Colette | Atonement in the Ancient Rituals of the Jaina monks | Atonement: Isolation | |||||
| Atonement: Mixed | |||||||
| Atonement: Repentance | |||||||
| Atonement: Restitution | |||||||
| Atonement: The Undisturbed Abandonment of the body | |||||||
| Atonements: Demotion and Exclusion | |||||||
| Atonment: Confession | |||||||
| Bibliography | |||||||
| Complemetary Observance: The Service | |||||||
| Conclusion | |||||||
| Dispensations. Exceptions to the second and fourth `Great vows' | |||||||
| General Priciples | |||||||
| Organisation of the Monastic Life | |||||||
| The Atonements | |||||||
| The Atonements and Modification | |||||||
| The Changes of Gana | |||||||
| The Hierarchy | |||||||
| The Jaina Religious : Their Title | |||||||
| The limits Of the Distinctive Character of Jinism | |||||||
| The Offenses | |||||||
| The Subdivisions of the Monastic Community | |||||||
| The Teacher | |||||||
| The Texts | |||||||
| Theoretical Problems | |||||||
| Transgressions and Merits . Freedom and Resposibility | |||||||
| Caillat, Colette | Mahavira and His Teachings | Fasting unto Death according to Ayaranga-Sutta and to some Painnayas | |||||
| Chakravarti, A. | Jaina Literature in Tamil | Appendix: Jaina Epigraphs in Tamil | |||||
| Cultureal Background of Jainism | |||||||
| Estimate of Jaina Influence | |||||||
| General Editorial | |||||||
| Index | |||||||
| Introduction | |||||||
| Jaina Literature in Tamil | |||||||
| Jainas in the Tamil Country | |||||||
| Jivaka Cintamani: Its contents | |||||||
| Kavya Literature | |||||||
| Kural: Its Authorship and date | |||||||
| Merumandirapuranam | |||||||
| Minor Didactic Works | |||||||
| Miscellaneous Works | |||||||
| Naladiyar | |||||||
| Nilakesi: its Analysis | |||||||
| Perunkathai | |||||||
| Preface (first edition) | |||||||
| Prof. A. Chakravarti (A Biography) | |||||||
| Silappadikaram: Its Author and contents | |||||||
| Sripurana | |||||||
| Tamil Lexicons | |||||||
| Three Sangams and Jaina Influence | |||||||
| Tolkappiyam and its commentaries | |||||||
| Works on Prosody and Grammar | |||||||
| Chakravarti, Nemichandra Siddhanta | Gommatsara Jivakanda | 406 Soul - Classes of Mundane souls | |||||
| Kinds of Knowledge | |||||||
| Action | |||||||
| Assimilation | |||||||
| Attention | |||||||
| Bhoga Bhumi | |||||||
| Brief Statement of 21 kinds of Numbers | |||||||
| Capacity of Liberation | |||||||
| Cause | |||||||
| change | |||||||
| Color | |||||||
| conation | |||||||
| conation | |||||||
| Conditions of Existence | |||||||
| Conditions of Existence | |||||||
| Consciousness Attention Knowledge | |||||||
| control | |||||||
| Description | |||||||
| description of Degrees | |||||||
| Developableness | |||||||
| Developments | |||||||
| Differentia | |||||||
| Differentia | |||||||
| Early Jaina Sacred Literature | |||||||
| Embodiments | |||||||
| Extent | |||||||
| Extent of Existence | |||||||
| Five Parikarmas | |||||||
| Fourteen Purvagatas | |||||||
| Function | |||||||
| Group - souled Vegetables | |||||||
| Impulses | |||||||
| Internal | |||||||
| Jaghanya Parita Ananta | |||||||
| Jaghanya Parita Asamkhyata | |||||||
| Knowledge | |||||||
| Modification | |||||||
| Modifications & Quantity | |||||||
| Name | |||||||
| Name | |||||||
| Nigoda | |||||||
| Number | |||||||
| Number | |||||||
| Omniscience | |||||||
| Passions | |||||||
| Place | |||||||
| Popular aspect of the Philosophy in the Book | |||||||
| Possessions | |||||||
| Possibility of Omniscience | |||||||
| Prathamanuyoga | |||||||
| Rationality | |||||||
| Right-belief soul-quest | |||||||
| Senses | |||||||
| Sex Inclination | |||||||
| Siddhanta Chakravarti | |||||||
| Siddhanta Chakravarti | |||||||
| Soul - clauses | |||||||
| Soul - Quest | |||||||
| Soul - Quests Condition of Existence | |||||||
| Soul Classes | |||||||
| Spiritual Stages | |||||||
| Sutra | |||||||
| Table of Names of Numeration | |||||||
| The Anga-Bahya Shruta | |||||||
| The author | |||||||
| The author | |||||||
| THe Contents OF Gommatasara | |||||||
| The Five Chulikas | |||||||
| The Four Anuyogas or Vedas of Jainism | |||||||
| The Jaina Theory of Numbers | |||||||
| The name and origin of the book | |||||||
| The Nuclei | |||||||
| THe Soul acts and Enjoys | |||||||
| THe Soul and the Body | |||||||
| The Soul is Immaterial | |||||||
| The Spiritual Stages | |||||||
| The Twelve Angas | |||||||
| Thought Paint | |||||||
| Time | |||||||
| Time of Existence | |||||||
| Vibratory Activities | |||||||
| Vitalities | |||||||
| Vitality | |||||||
| 11 Pratimas | |||||||
| 148 Subclauses of Karmas | |||||||
| 4 Age | |||||||
| 5 Knowledge - Obscuring | |||||||
| 5 Obstructive | |||||||
| 9 Conation Obscuring | |||||||
| 93 Body Making | |||||||
| Age | |||||||
| Attributes | |||||||
| Body Making | |||||||
| Bondage | |||||||
| Bondage, Operation and existence of Karmas | |||||||
| Carelessness | |||||||
| Causes of Bondage | |||||||
| Deluding | |||||||
| Deluding | |||||||
| Differences in Inflow | |||||||
| Dravya | |||||||
| Duration of Bondage | |||||||
| Family Determining | |||||||
| Family Determining | |||||||
| Feeling | |||||||
| Feelings | |||||||
| Fruition of karma | |||||||
| Inflow of Karmic Matter | |||||||
| Inflow of the Eight Karmas | |||||||
| Karmic Matter | |||||||
| Kinds of Bondage | |||||||
| Kinds ofInflow | |||||||
| Knowledge and Conation Obscuring | |||||||
| Liberation | |||||||
| Matter | |||||||
| MOdifications | |||||||
| Nature of Karmic Matter | |||||||
| Obstructive | |||||||
| Passions | |||||||
| Shedding of Karmic Matter | |||||||
| Stopping of Inflow | |||||||
| The 14 Stages and 148 Karmas | |||||||
| The 7 Tattvas | |||||||
| The Embodied Soul | |||||||
| The Quantity of Bondage | |||||||
| The six Substances | |||||||
| Various Stages of Karmas | |||||||
| Vibrations | |||||||
| Vowlessness | |||||||
| Vows | |||||||
| Wrong Belief | |||||||
| Chakravartinayanar, A. | Pancastikayasara The Building of the Cosmos | A Biographical Note on the late Prof. A. Chakravarti | |||||
| A Philosophical Introduction | |||||||
| Affection | |||||||
| Analysis of Sensations | |||||||
| Conation or the Consciousness of Action | |||||||
| Different Kinds of Births | |||||||
| Dravya, Guna and Paryaya | |||||||
| General Editorial | |||||||
| Index of Gathas | |||||||
| Introduction | |||||||
| Jaina Biology | |||||||
| Jaina Logic | |||||||
| Jaina Metaphysicas | |||||||
| Jaina Physicas | |||||||
| Jaina Psychology | |||||||
| Jainism a Dynamic Realism | |||||||
| Jnana or Knowledge | |||||||
| Kala | |||||||
| Knowledge and the Object of Knowledge (Jnana and Jneya) | |||||||
| Microscopic Beings | |||||||
| Nayas | |||||||
| Prakrit Text along with Sanskrit Chaya, English Translation and Commentary | |||||||
| Prakrit Text along with the Sanskrit Commentary of Amrtacandra | |||||||
| Pranas | |||||||
| Preface | |||||||
| Saptabhangi | |||||||
| Sensations and Sense Organs | |||||||
| Sense Perceptiion | |||||||
| Soul and Body | |||||||
| The Age of Kundakunda or Elacarya | |||||||
| The Conception of Motion | |||||||
| The Historical Introduciton | |||||||
| The Six Dravyas | |||||||
| Works by Sri Kundakundacarya | |||||||
| Champakalakshmi, R. Dr. | Jaina Art and Architecture Vol I | South India - Monuments and Sculpture 300 B.C. to 300 A.D. | |||||
| Chandra, K. R. | Mahavira and His Teachings | Vardhamana Mahavira | |||||
| Chandra, K. R. | Proceedings of the Seminar on Prakrit Studies | `Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu' : Rajaram Jain | |||||
| `Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri | |||||||
| `Prakrit tatha apbhransh ka aithasik vikas' : Devendra Kumar Shastri | |||||||
| `Sandhi Kavya - Udbhav and Vikas : R. M. Shah | |||||||
| `Sandhi Kavya - Udbhav and Vikas : R. M. Shah | |||||||
| `Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith | |||||||
| A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira | |||||||
| A note on Lord Mahavira's clan : D. D. Malvania | |||||||
| Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande | |||||||
| Bhoja's Srgaraprakasa (Chs. XXV - XXVIII) : Prakrit Text Restored : V. M. Kulkarni | |||||||
| Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar | |||||||
| Etymological Definitions and Pali Synonyms : M. G. Dhadphale | |||||||
| Historico - Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar | |||||||
| Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi | |||||||
| Kuvalaymala in Loktatva | |||||||
| On Studying the Prakrit Literature : K. K. Dixit | |||||||
| Paramagamasara of Sruta Muni : Gokul Chanda Jain | |||||||
| Prakrit Studies : Some Problems and Solutions : A. S. Gopani | |||||||
| Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu | |||||||
| Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave | |||||||
| Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha | |||||||
| Some Prakrit Forms from the Vasudevahindi not available in Pischel's Prakrit Grammar under Jain Maharastri : K. R. Chandra | |||||||
| Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani | |||||||
| The Jataka Literature in Pali and its Socio - ethical Importance : N. H. Satani | |||||||
| The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger | |||||||
| Vratakatha in old Marathi: V. P. Johrapurkar | |||||||
| Chandra, K. R. | Sambodhi | The So-called Sanskrit Drama | |||||
| Chandra, Moti | Jain Miniature Paintings from Western India | Carrers and Implements | |||||
| Costumes and Ornaments | |||||||
| Descriptions of the Plates | |||||||
| Esthetic Considerations in Western Indian Painting | |||||||
| Historical Background | |||||||
| Introduction | |||||||
| Miniatures in the Paper Period (Circa 1400-1600 A.D.) | |||||||
| Miniatures on Palm-leaf | |||||||
| Nomenclature | |||||||
| Painted Wooden Book-covers | |||||||
| Painting on Cloth | |||||||
| Pigments, Brushes, Pencils, etc. | |||||||
| Preface | |||||||
| Technical Process and the Treatment of the Human Figure and Landscape | |||||||
| Chandra, Moti Dr. | Jaina Art and Architecture Vol III | Prince of Wales Museum, Bombay - Art Objects in Museums | |||||
| Chandrashekharvijayji, Muni Shri | Karma Philosophy in Jainism | Atom | |||||
| Bondage of Karma | |||||||
| Causes and Bondage of Karma | |||||||
| Emancipation from the Bondage of Karma | |||||||
| Energy of Matter | |||||||
| Modern Science & Law of Karma | |||||||
| Nature of Soul Orignal and Assumed | |||||||
| Oddities and Eccentricities of Karma | |||||||
| Soul , World and Karma | |||||||
| Charukeerty, Bhattarak Swami | Philopsophy and Relgion of Mahaveer | Philosophy and Religion of Mahaveer | |||||
| Charukeerty, Bhattarak Swami | Rebrith | Rebirth | |||||
| Chatterjee, A. K. | A Comprehensive History of Jainism Vol I | Ajivikism and Gosala | |||||
| Early Jainism and Yaksa Worship | |||||||
| Jain Thinkers | |||||||
| Jainism in Mathura | |||||||
| Jainism in North India (200 B.C. to 600 A.D.) | |||||||
| Jainism in North India (600 A.D. to 1000 A.D.) | |||||||
| Jainism in Orissa | |||||||
| Jainism in South India (600 A.D. to 1000 A.D.) | |||||||