| Nam of Author | Name of the book | Name of the Topic | |||||
| `Komal', Tara Singh | Mahavira and His Teachings | Lord Mahavira (Poem) | |||||
| Aggarwal, Gopinath | Vegetarian or Non Begetarian Choose Yourself | Bibliography | |||||
| How to Get Rid of Flesh Food? | |||||||
| Meat-Eating cause of Moral and Spiritual Degradation | |||||||
| Reply to Arguments of Non-Vegetarians | |||||||
| The Auto-Biography" of a Goat" | |||||||
| The importance of a Good Vocation | |||||||
| Why kill Animals for Fashion and Beauty Aids? | |||||||
| All Great Persons Condemened Flesh-Food | |||||||
| Flesh-Food-Inducer of Diseases | |||||||
| Nature made Human Body like Vegetarian Animals | |||||||
| No Eggs are Vegetarian"" | |||||||
| Utility of Animal World for Human Welfare | |||||||
| Various Religions Ban Flesh-Foods | |||||||
| Vegetarian Diet: More Nutritious and Beneficial | |||||||
| Vegetarian Food-Cheap and Best | |||||||
| Vegetarian Vs. Non-Begetarianism | |||||||
| What should be a man's food? | |||||||
| Why this Book? | |||||||
| Agrawala, R. C. | Jaina Art and Architecture Vol III | Museums in Rajasthan - Art Objects in Museums | |||||
| Alsdorf, L. | Mahavira and His Teachings | Jaina Exegetical Literature and the History of the Jaina Canon | |||||
| Amar, Gopilal | Jaina Art and Architecture Vol III | Architecture | |||||
| Amrita Chadrasuri, Shrimat | Purushartha Siddhyupaya | Alphabetical Index of Sanskrit Slokas | |||||
| Errata | |||||||
| Expostion of Purushartha Siddhupaya | |||||||
| General Index | |||||||
| Introduction | |||||||
| Renunciatiion | |||||||
| Right Belief | |||||||
| Right Conduct | |||||||
| Right Knowledge | |||||||
| Synopsis | |||||||
| Anand, Mulk Raj | Homage to Sravana Belgola | The Lapsing of the Jina as the source of the living force of the images in Jain Art | |||||
| Arundhati, P. | Brahmanism Jainism and Buddhism in Andhra Desa | Brahmanism | |||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Chapterisation | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Introduction | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Political Background | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Scope of Book | |||||||
| Brahmanism Jainism and Buddhism in Andhra Desa - Sources | |||||||
| Buddhism | |||||||
| Dharma | |||||||
| Introduction to Buddhism | |||||||
| Minor Cults | |||||||
| Monachism, Teachers, Canon and Philosophy | |||||||
| Mythology and Institutions | |||||||
| Popular Religious Rites, Festivals, and other beliefs | |||||||
| Religious Life of Buddhist House-holder | |||||||
| Religious Thoughts | |||||||
| Sadharna Dharma | |||||||
| Saivism | |||||||
| Saktism | |||||||
| Schools of Buddhism | |||||||
| Smarta Dharma | |||||||
| Srauta Dharma | |||||||
| Tantrism | |||||||
| Vaisnavism | |||||||
| Ayyangar, M. S. Ramaswami | Studies in South Indian Jainism Part I | Early History of the Jain Sect | |||||
| Jains and Tamil Literature | |||||||
| Misconception about Sangam Chronology | |||||||
| Modern Period | |||||||
| Table of Ganga Kings | |||||||
| The Jain in the Tamil Land | |||||||
| The Jain Migration to the South | |||||||
| The Jains in the Deccan | |||||||
| The Period of Saiva Nayanara and Vaishnava Alvars | |||||||
| The Sangam Age | |||||||
| Bajpai, Krishna Deva | Jaina Art and Architecture Vol II | Central India - Monuments and Sculpture A.D. 1000 to 1300 | |||||
| Banerjee, P. | Jaina Art and Architecture Vol I | East India - Monuments and Sculpture 600 A.D. to 1000 | |||||
| Banerji, Adris | Mahavira and His Teachings | The Age of Mahavira | |||||
| Basham, A. L. | Mahavira and His Teachings | Mahavira , The Great Propounder of Jainism | |||||
| Bender, Ernest | Mahavira and His Teachings | Towards a Lexicon of Old Gujarati | |||||
| Betai, Jaya R. | Sambodhi | Buddhism vs. Manusmrti | |||||
| Betai, R. S. | Sambodhi | Kavyabandha or Vakyavinyasa | |||||
| Bhadrabahuvijay | Guidelines of Jainism | Ajiv | |||||
| Akshay Tritya | |||||||
| Alcoholic drinks should be renounced | |||||||
| Anuvrat | |||||||
| Ashadh Chaturdasi | |||||||
| Ashravtatva | |||||||
| Atthai Mahotsav | |||||||
| Ayambilshala | |||||||
| Bandh-tatva | |||||||
| Before Assuming Dharma | |||||||
| Bhagwan Mahavir | |||||||
| Bhai Beej | |||||||
| Bhavanas | |||||||
| Conferring a status or a title | |||||||
| Dhawajarohan | |||||||
| Dhyan | |||||||
| Diwali | |||||||
| Even the egg is dangetous | |||||||
| Figures relating to the item of food containing protein | |||||||
| Gochari ( obtaining food ) | |||||||
| Gunavrat | |||||||
| It is necessary to filter water | |||||||
| Jain Literature | |||||||
| Jap and Dhyan ( Meditation ) | |||||||
| Jnan | |||||||
| Jnan Panchami | |||||||
| Karma | |||||||
| Kartik Poornima | |||||||
| Kashay Passions | |||||||
| Leshya | |||||||
| Malaropan | |||||||
| Maun Ekadashi | |||||||
| Moksha-tatva | |||||||
| Navapad Oli | |||||||
| Navpad | |||||||
| Naya | |||||||
| Nirjara-tatva | |||||||
| Paptatva | |||||||
| Paryushan Mahaparva | |||||||
| Paush Dashami | |||||||
| Penance and the code of conduct | |||||||
| Praman | |||||||
| Prarthana ( Prayer ) | |||||||
| Prathist a Mahotsav | |||||||
| Punarjanma (re-birth) | |||||||
| Punyatatva | |||||||
| Rathyatra | |||||||
| Sadharmik Vatsalya | |||||||
| Samiti and gupti | |||||||
| Samjana (Gonads) | |||||||
| Samvar-tatva | |||||||
| Samyaktva | |||||||
| Sangh Yatra | |||||||
| Shantisnatra | |||||||
| Shikshavrat | |||||||
| Siddha-chakra Mahapoojan | |||||||
| Some Influential Jain Personalities | |||||||
| Some minor and major austerities for daily practice | |||||||
| Some special and important Austerities | |||||||
| Some special rules of Conduct | |||||||
| Some Suggestions | |||||||
| Sri Tatvarthasutra | |||||||
| Syadvad | |||||||
| The Anjan Shalaka | |||||||
| The Arrangement of Ara, the phases of time | |||||||
| The Atharah Abhishek | |||||||
| The Birthday of Mahavir | |||||||
| The Deshviriti Dharma ( Grihastha Dharma ) | |||||||
| The eighteen sources of Sin ( Papasthanak ) | |||||||
| The Exposition of the Philosophy | |||||||
| The External Austerities | |||||||
| The Five Great Vows | |||||||
| The Five samvay (reason ) | |||||||
| The four Astakays | |||||||
| The Fourteen Pledges | |||||||
| The Internal Austerities | |||||||
| The Jain Celebrations | |||||||
| The Jain Choultries | |||||||
| The Jain Dharma | |||||||
| The Jain Festivals | |||||||
| The Jain Libraries | |||||||
| The Jain Panjarapol | |||||||
| The Jain Philosophy | |||||||
| The Jain Pilgrimage Centres | |||||||
| The Jain Schools | |||||||
| The Jain Temples | |||||||
| The Jain UPashray | |||||||
| The Jaina Dharma prohibits the following kinds of food containing protein | |||||||
| The Jivatma - the kinds of Jivas | |||||||
| The mode of their life | |||||||
| The Navkar Mantra | |||||||
| The Nine Doctrines | |||||||
| The Organisation of the Jain Society | |||||||
| The Path of Achievement | |||||||
| The process of spiritual elevation ,The fourteen gunasthanas | |||||||
| The Sects among Jains | |||||||
| The six essential duties for everyday | |||||||
| The six Praryaptis/ 10 Panas / 568 kinds of Jivas | |||||||
| The Snatra Mahotsav | |||||||
| The system of the seven institutions of the Jains | |||||||
| The systim of the seven institutions of the Jains | |||||||
| The title of Acharya | |||||||
| The title of Panyas and Gani | |||||||
| The title of Upadhyay | |||||||
| The titles of Sadhvis | |||||||
| The Twelve Austerities ( Vratas for Shrawakas ) | |||||||
| Three gems of Jaina Conduct | |||||||
| Time ( Calculation of time ) | |||||||
| Tirtha and Tirthankar | |||||||
| Tripadi | |||||||
| Udhayapan | |||||||
| Upadhan | |||||||
| Virtues | |||||||
| Virtues | |||||||
| Vishwa Vyavastha | |||||||
| We should not take food at night. Why? | |||||||
| What is Jain Dharma or Jainism | |||||||
| Who is a Jain ? | |||||||
| Who is a Jin ? | |||||||
| Why is fasting essetial? | |||||||
| Why should not people eat meat | |||||||
| Why should water be boiled? | |||||||
| Why should we not certain types of food | |||||||
| Why should we not eat green and raw vegetables on special days | |||||||
| Bhaianrin, Harivallabh | Sambodhi | Sankhit trangbai kaha | |||||
| Bharadwaj, V. K. | Studies in Jainism | The Jaina Concept of Logic | |||||
| Bhargav, Dayanand Dr. | Jain Tarka Bhasha | On the organ of knowledge | |||||
| On the Partial Point of View | |||||||
| On the Symbol | |||||||
| Bhat, G. K. | Sambodhi | Bhasa's Treatment of Krsna Legend | |||||
| Bhatt, S. R. Dr | Perspectives in Jaina Philosophy and Culture | The Concept of Paryay - A Singular Contribution of Jainism to World Philosophy | |||||
| Bhattacharya, Asok K. Dr. | Jaina Art and Architecture Vol II | West India - Monuments and Sculpture A.D. 1000 to 1300 | |||||
| Bhattacharya, Hari Satya Dr | Jain Moral Doctrine | Basic Principles of Religion and Morality | |||||
| Cardinal Virtues | |||||||
| Operative factors in Immorality | |||||||
| Opposition to Immorality | |||||||
| Stages Inthe Moral Progress | |||||||
| The Indispensable Associates of Caritra | |||||||
| The Jaina Charitra as the basis of an Universal religion and Morality | |||||||
| Bhattacharya, Narendra Nath | Jain Philosophy Historial Outline | A Comparative Study | |||||
| A Review of the Jain Metaphysics | |||||||
| A Subjectwise Comparative Study of the System | |||||||
| Ajita Kesakambalin | |||||||
| Archaeological Sources: Architecture and Sculpture | |||||||
| Archaeological Sources: Epigraphs | |||||||
| Classification of Karma and the Gunasthanas | |||||||
| Contemporary Philosophical Schools | |||||||
| Ecclesiastical History | |||||||
| Introduction | |||||||
| Jain Atheism | |||||||
| Jain Cosmography | |||||||
| Jain Logic | |||||||
| Jain Philosophy in Historical Outline | |||||||
| Jainism and Ajivikism | |||||||
| Jainism and Buddhism | |||||||
| Jainism and Indian Philosophical Tradition | |||||||
| Jainism and Materialism | |||||||
| Jainism and Mimamsa | |||||||
| Jainism and Nyaya - Vaisesika | |||||||
| Jainism and Samkhya | |||||||
| Jainism and Vedanta | |||||||
| Jainism and Vedic Tradition | |||||||
| Jainism and Yoga | |||||||
| Literary Sources | |||||||
| Makkhali Gosala | |||||||
| Material Basis of the Great Intellectual Movement | |||||||
| Pakudha Kaccayana | |||||||
| Parsva and Mahavira | |||||||
| Psychological Ingredients | |||||||
| Purana Kassapa | |||||||
| Researches on Jainism | |||||||
| Sanjaya Belattiputta | |||||||
| Scientific Enquiries: Astronomy | |||||||
| Scientific Enquiries: Atomism | |||||||
| Scientific Enquiries: Biology, Physiology | |||||||
| Scientific Enquiries: Classification of Jiva | |||||||
| Scientific Enquiries: Cosmology | |||||||
| Scientific Enquiries: Diseases and Medicines | |||||||
| Social Experiences of Mahavira | |||||||
| The Conflicts in the History of Indian Thought | |||||||
| The Historical Background | |||||||
| The Incipient Stage | |||||||
| The Jains as they are | |||||||
| The Nine - Absolutist Standpoint | |||||||
| The Nine Fundamentals and the Doctrine of Karma | |||||||
| The Prehistory of Jainism | |||||||
| The Social Basis of Jain Ethics | |||||||
| The Sophisticated Stage | |||||||
| The Unfounded Speculations and their Ethical Consirations | |||||||
| Theory of Knowledge | |||||||
| Bhayani, H. C. | Aspects of Jaina Art and Architecture | On the meaning of the Terms Balanaka and Caitya | |||||
| Bhayani, H. C. | Sambodhi | Vardhamana - Suri's Apabhramsa Metres | |||||
| Bhogilal, Mahesh | Prasamarati - Prakarana, of Vacaka Srimad Umasvati's | Dhyana ,(Holy Meditation) | |||||
| Going to the abode of the liberated | |||||||
| Happiness of Peace and tranquality | |||||||
| Holy Invocation and Introduction | |||||||
| Karma | |||||||
| Nine Concepts of Reality / substances | |||||||
| Politeness and Humility | |||||||
| Pride | |||||||
| Religion | |||||||
| Religious stories | |||||||
| Scenes and Sense Objects | |||||||
| The Activity of Equalizing the Karmas | |||||||
| The Final path of Destruction of Karmas | |||||||
| The Fruit of Ascetic Life | |||||||
| The fruit of Householder's Life | |||||||
| The Great passions | |||||||
| The Humble request to Goodmen | |||||||
| The Last Holy Invocation | |||||||
| The parts of right Conduct | |||||||
| The Right Conduct | |||||||
| The Rock like stage | |||||||
| The Stoppage of the Activities of Mind , Speech and Body | |||||||
| The way to remove the Defects | |||||||
| Thoughts and Feelings | |||||||
| Tools that lead to Moksa | |||||||
| Victory over the senses | |||||||
| What is and what is not consumable | |||||||
| Bhuvanbhanusuri, Vijay Acharya | Ganadharavada | Prag-abhav" is not absolutely an absent state" | |||||
| A refutation for the theory that effefts are created accidently"" | |||||||
| Achalabhrata, The ninth ganadhara | |||||||
| Akampit , the seventh ganadhara | |||||||
| All reals have three phases: just as gold, creation - destruction | |||||||
| Anekantvada in creation | |||||||
| Are the five basic elements real | |||||||
| Are there bondage and deliverance | |||||||
| Are there really celetial beings | |||||||
| Argument for `Soul differet from body' | |||||||
| Argument for `The body is the soul' | |||||||
| Arguments of similar and dissimilar births | |||||||
| Arthapati, - Evidence unable to prove the soul | |||||||
| Awareness possible | |||||||
| Bauddha-darshana | |||||||
| Be afraid of invisible Karmas | |||||||
| Bhagvan Mahavirdeo's austerities and realisation | |||||||
| Birth is a modication of the soul | |||||||
| Birth is not natural: four meanings of nature | |||||||
| Body a mansion, a machine | |||||||
| Body a subject of affection: Who keeps affection | |||||||
| Body-soul like cart-horse | |||||||
| Buddhas theory of momentariness is disproved | |||||||
| Causative aggregation is logical | |||||||
| Child's first sucking due to past impression | |||||||
| Child's quality differ from parents | |||||||
| Concepts of two relatives gradually or not | |||||||
| Concepts of two relatives gradually or not | |||||||
| Consciousness not created by mother's consciousness | |||||||
| Creation is not possible | |||||||
| Difference of nature etc. in twin children | |||||||
| Do good fortunes and misfortunes exist | |||||||
| Does Hell exist | |||||||
| Does the Jiva take the same form in the next birth | |||||||
| Don't despair salvation possible | |||||||
| Dravya-yog : Bhavayog | |||||||
| Eight proofs of heaven | |||||||
| Eleven Brahmin Scholars and their 11 doubts | |||||||
| Everything is relative | |||||||
| Evidence (Pramana) of `Upamana' | |||||||
| Evidence of Inference, (Anumana ) for soul | |||||||
| Examples of negation of samyoga etc. (contacts) | |||||||
| Experiencer of Mental Jow-sorrows is soul | |||||||
| Felicity - bliss , the quality of the soul | |||||||
| Five alternatives regarding `punya' and `papa' | |||||||
| Five arguments for all being void | |||||||
| Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms | |||||||
| For the fruit of deeds , intention not necessary | |||||||
| For the soul six evidences of perception i.e.(Pratyaksa) | |||||||
| Four kinds of objects - swatah siddha"" | |||||||
| Four proofs for existence of hell | |||||||
| From same sources why effects differ | |||||||
| Happiness in Samsar invites sorrows in next birth | |||||||
| Happiness mixed with anxiety is really sorrow | |||||||
| Happiness of two kinds: inherent and creative | |||||||
| His doubt: Is the body itself the soul or both are different | |||||||
| His submissive attitude before Bhagvan | |||||||
| How can attachment and hatred be utterly destroyed | |||||||
| How can Karmas effect the soul | |||||||
| How can knowledge comprehend all the objects of cosmos | |||||||
| How creation at particular time-place-nature | |||||||
| How infinite bliss in Moksa | |||||||
| How infinite Siddha - souls can coexist in Moksa | |||||||
| How Karman bulks stick to the soul | |||||||
| How non-violence possible in world pervaded by Jivas | |||||||
| How pot is constant | |||||||
| How soul is different from senses | |||||||
| How soul, when all karmas perish , goes upward | |||||||
| How to frustrate Karmas | |||||||
| If `all unreal' why not walking with closed eyes | |||||||
| If `all unreal' why short is not long | |||||||
| In all unreal" particular answer improbable" | |||||||
| In `all unreal' how dealings are fixed? and particular | |||||||
| In `all unreal' there cannot be `others' , nor mutual comparison | |||||||
| In Omniscience the perfect of infinite objects | |||||||
| Indrabhuti's self Introspection | |||||||
| Inferences to prove Karma | |||||||
| Inferences to prove soul | |||||||
| Interpretation of the vedic word `vaa-vasantam' | |||||||
| Is each of the causes potential | |||||||
| Is heaven logical | |||||||
| Is Illusion real | |||||||
| Is propounder of all real" real or unreal" | |||||||
| Is reality different from real or not | |||||||
| Is the body itself the soul | |||||||
| Is there next life | |||||||
| Is there salvation | |||||||
| Jiva (soul ) a pure word | |||||||
| Joy is formless, body has a form , both created by karmas | |||||||
| Karmas a link between past deeds and present fruits | |||||||
| Karmas have forms | |||||||
| Karmas not visible | |||||||
| Karmas, like intellect, being invisible cannot be denied | |||||||
| Knowledge etc. is Preceded by knoledge etc. | |||||||
| Logic for `good and evil' mixed bhavayog notexisting | |||||||
| Lord discloses his doubts | |||||||
| Mandits, The sixth ganadhara | |||||||
| Mauryaputra, The seventh ganadhara | |||||||
| Meanings of I"" | |||||||
| Metarya, The tenth ganadhara | |||||||
| Moksa existent from the times immemorial | |||||||
| Necessary direction on punya and papa | |||||||
| Nihilist's words real or unreal | |||||||
| No difference between front and back | |||||||
| No proofs for the existence of soul | |||||||
| Nyaya-Vaisheshik Philosophies | |||||||
| Obstacles in the theories of soul's omnipresence | |||||||
| Only `Pratyaksha' evidence is not enough | |||||||
| Only Karma is not the seed of rebirth | |||||||
| Other Inferences on soul | |||||||
| Prabhas, the eleventh ganadhara | |||||||
| Pramana of Agama | |||||||
| Pramana of Aitihya | |||||||
| Pramana of Arthapati | |||||||
| Pramana of Sambhava | |||||||
| Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan | |||||||
| Proofs for existence of `Aloka' sky, `Dharmastikaya', `Adharmastikaya' | |||||||
| Proofs for Rebirth | |||||||
| Proofs of salvation | |||||||
| Proofs supporting punya and papa as separate entities | |||||||
| Punyanubandhi Punya etc. | |||||||
| Questions on causelessness | |||||||
| Reasons disproving salvation | |||||||
| Reasons for coming and not coming of Deity here | |||||||
| Reasons why knowledge a quality of the soul | |||||||
| Rebirth : four reasons | |||||||
| Refutation of `all void' theory | |||||||
| Refutation of only Punya or only papa , combined punya and papa does not exist | |||||||
| Regarding cause self - modification and non-self | |||||||
| Reincarnation of soul | |||||||
| Relationship between substance and its existence | |||||||
| Relativity : real or unreal | |||||||
| Review of five arguments favouring all void"" | |||||||
| Sambhava- Aitihya - Agam can't prove Soul | |||||||
| Samkraman (the intermingling ) in Karmas | |||||||
| Sankhya -Yoga Philosophy | |||||||
| Sensual delight a sheer remedy of sensual thirst | |||||||
| Sensual pleasure is virtually sorrow | |||||||
| Shocked and surprised to see Mahavirdeo's glory | |||||||
| So regarding cognition two forms | |||||||
| Soul is both transient and constant | |||||||
| Soul the most beloved | |||||||
| Soul the Prompter and pereventer of body - speech - mind | |||||||
| Soul: a proprietor of body-mansion | |||||||
| Soul: Dispute settlers of senses | |||||||
| Soul: The governor - controller of senses | |||||||
| Sudharma, The fifth ganadhara | |||||||
| The aim of saying , 'Purusha , soul is whole and sole' | |||||||
| The Anekant Theory of the quality-separate ane non-separate from the supporting substance | |||||||
| The belief of Creator-God is faulty | |||||||
| The Doubt regarding Karma (Destiny) | |||||||
| The enjoyer of the body is the soul | |||||||
| The existence of knowledge in salvation | |||||||
| The Existence of the Soul | |||||||
| The First Ganadhara Indrabhuti | |||||||
| The four meanings of Nature | |||||||
| The fruits of benevolence and violence | |||||||
| The proof for the soul on the basis of `Da' `Da' `Da' | |||||||
| The refuting view: Bondage and deliverance do exist | |||||||
| The Second Ganadhara Agnibhuti | |||||||
| The series of Karmas can come to an end | |||||||
| Theories of various Philosophies | |||||||
| Theory of Relativity conquers | |||||||
| Things self caused impossible | |||||||
| Three causes that create Karmas | |||||||
| Three entities, sweet, bitter and tasteless | |||||||
| Three reasons for Karmas logically improbable | |||||||
| Three sorts of Inference-evidences | |||||||
| Three sorts of statements : Vidhivad" | "Arthavad" | "Anuvad"." | |||||
| True meaning of Vijnan-ghan"" | |||||||
| Two eyes are not relatively created | |||||||
| Two forms of the objects - `dependent and independent' | |||||||
| Two Inferences 1. by cause 2. by effect | |||||||
| Two kinds of Dharmas: natural and created | |||||||
| Two kinds of variations : removable and irremovable | |||||||
| Two modifications of the soul : Samsar and Moksa | |||||||
| Two sorts of Vyapti (co-existential relationship etc.) | |||||||
| Utterance and acceptance are real or unreal | |||||||
| Various reasons of things though in front being invisible | |||||||
| Vayubhuti, the third Ganadhara | |||||||
| Vedanta-Darshana (Philosophy) | |||||||
| Violence - Nonviolence internal and external attitude | |||||||
| Visibility is impossible | |||||||
| Vyakta, The fourth ganadhara | |||||||
| What connection between Karmas and the soul | |||||||
| What is Bhavyatva | |||||||
| Which is doubted or negated is real | |||||||
| Which is the first karma or soul | |||||||
| Wht doubt about destiny | |||||||
| Why believe karma as cause of pleasure | |||||||
| Why Bhavyatva perishing while salvation happens | |||||||
| Why Bhavyatva perishing while salvation happens | |||||||
| Why difference between Knower and Known | |||||||
| Why does not samsar become empty of bhavya souls | |||||||
| Why happiness does not lie in sensual objects | |||||||
| Why Jiva is not destroyed in long future | |||||||
| Why Jivas not attaining moksa are not styled as `abhavyas' | |||||||
| Why Karmas of the formless soul have form | |||||||
| Why moksa liked , if there are no means of bliss | |||||||
| Why not Consciousness in a dead body | |||||||
| Why punya and papa not formless | |||||||
| Why salvation in long future not perishing ? | |||||||
| Why sky-flower invisible | |||||||
| Why words of omniscient totally trust-worthy | |||||||
| Biltiwala, Gyan Chand | Perspectives in Jaina Philosophy and Culture | Svaraj In Ideas in Jainism | |||||
| Bloomfield, Maurice | The Life and Stories of the Jaina Savior Parcvanath | Adveture of Princes Amarasena and Varasena | |||||
| Allegory of four friends on the treasure Island of human existence | |||||||
| Brahaman and dish of grits | |||||||
| Digest of Bhavadevasuri Parcvanatha Caritra | |||||||
| Early Life of Parsvanath | |||||||
| Episode , illustrating the suprioity of soul purification over meritorious deeds | |||||||
| Episode of Brahman Dutta who was afflicted with leprosy | |||||||
| Fable of the Swan and the Crow | |||||||
| Frame Story : King Kiranavega | |||||||
| Frame story : The Brothers Kamatha and Marubhuti | |||||||
| How Dhanamitra acquired respect for knowledge | |||||||
| Invocation of Arhats and Divinities | |||||||
| King Vajranabha and his infidel cousin Kubera | |||||||
| Kiranavega's conversion and death | |||||||
| Life of Parsvanath , marriage and later life | |||||||
| Life of Parsvanath , Sermon on four fold dharma | |||||||
| Life of Parsvanath, His Nirvana | |||||||
| Marriage and later Life of Parsvanath | |||||||
| Parable of six men who started to destroy a hostile village | |||||||
| Parable of the golden peacock feather | |||||||
| Parable of the hunter who was moved to compassion | |||||||
| Parable of the illusory deluge | |||||||
| Parable of the impatient beggar who went to hell | |||||||
| Parable of the monkey pair who became human | |||||||
| Parable of the selfish religious and the unselfish Pulindra | |||||||
| Parable showing how Rohini managed pancaka of Rice | |||||||
| Sarga the First | |||||||
| Simile of the three skulls , illustrating discretion | |||||||
| Story of Bandhudatta | |||||||
| Story of CAkarvartin Sanatkumara | |||||||
| Story of CAkarvartin Sanatkumara | |||||||
| Story of four pupils who even sinning obtained perfection | |||||||
| Story of King Hariscandra's courageous endurance | |||||||
| Story of King Naladharma and the deer | |||||||
| Story of King Vasu who violated the truth | |||||||
| Story of King Vikrama as parrot | |||||||
| Story of Lalitanga and His servant Sajjana | |||||||
| Story of Madanrekha and her son Nami | |||||||
| Story of mother and son punished for cursing one another by implication | |||||||
| Story of pardoned thief Vasants | |||||||
| Story of Prabhakara and his king , wife , and friend | |||||||
| Story of Prince Bhima and his friend Matisgara | |||||||
| Story of Srigupta , gambler , thief and murderer | |||||||
| Story of Sumati , the evil minded , whose vices were corrected by discerment | |||||||
| Story of th e four merchants' sons , and of Sundara | |||||||
| Story of the Caravaka Gandhara who rejected magic art | |||||||
| Story of the Chaste royal pair Sundara and Madanavallabha | |||||||
| Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death | |||||||
| Story of the girl who died because she had four wooers | |||||||
| Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man | |||||||
| Story of the minister who found happiness after his wife's death | |||||||
| Story of the miserly merchant Dhanasara | |||||||
| Story of the misogynist Sagaradatta who was redeemed bya clever woman | |||||||
| Story of the parrot that brought the fruit of immortality | |||||||
| Story of the thief who destined to die like Absalom , Unavertable fate | |||||||
| Story of two brothers , one stingy, the other generous | |||||||
| Story of two princes Pundarika and Kandarika | |||||||
| The Faithful Parrot and the son who fell in love with his own mother | |||||||
| The Story of Vanaraja , the waif who became king | |||||||
| Two parables | |||||||
| Bonta, Robert J. del | Homage to Sravana Belgola | Temples and Monuments of Shravana Belgola | |||||
| Bothra, Puspa | The Jain Theory of Perception | Emperical Perception | |||||
| Nature of Knowledge | |||||||
| Non-sensual perception | |||||||
| The Introduction to Jaina Logicians and their Logic | |||||||
| The Jaina Theory of Perception | |||||||
| The Jaina Theory of Praman | |||||||
| Bruhn, Klaus | Mahavira and His Teachings | Further Observations on the Iconography of the Parsvanatha | |||||
| Buhler, Georg | On The Origin of the Indian Brahma Alphabet | Former Deviation of the Brahmi Lipi | |||||
| Further passages from the Jatakas | |||||||
| Literary evidence for the Antiquity of Writing | |||||||
| Palaeographic evidence for the antiquity of the Brahmi lipi | |||||||
| The deviation of Brahma letters from the most ancient North Semitic signs | |||||||
| The Origin of the Ancient Brahma Numerals | |||||||
| The Origin of the Kharosthi Alphabet | |||||||
| The Petroffski MS. from Khotan | |||||||
| The twelve Phala in the Bengal schools | |||||||
| Caillat, Colette | Atonement in the Ancient Rituals of the Jaina monks | Atonement: Isolation | |||||
| Atonement: Mixed | |||||||
| Atonement: Repentance | |||||||
| Atonement: Restitution | |||||||
| Atonement: The Undisturbed Abandonment of the body | |||||||
| Atonements: Demotion and Exclusion | |||||||
| Atonment: Confession | |||||||
| Bibliography | |||||||
| Complemetary Observance: The Service | |||||||
| Conclusion | |||||||
| Dispensations. Exceptions to the second and fourth `Great vows' | |||||||
| General Priciples | |||||||
| Organisation of the Monastic Life | |||||||
| The Atonements | |||||||
| The Atonements and Modification | |||||||
| The Changes of Gana | |||||||
| The Hierarchy | |||||||
| The Jaina Religious : Their Title | |||||||
| The limits Of the Distinctive Character of Jinism | |||||||
| The Offenses | |||||||
| The Subdivisions of the Monastic Community | |||||||
| The Teacher | |||||||
| The Texts | |||||||
| Theoretical Problems | |||||||
| Transgressions and Merits . Freedom and Resposibility | |||||||
| Caillat, Colette | Mahavira and His Teachings | Fasting unto Death according to Ayaranga-Sutta and to some Painnayas | |||||
| Chakravarti, A. | Jaina Literature in Tamil | Appendix: Jaina Epigraphs in Tamil | |||||
| Cultureal Background of Jainism | |||||||
| Estimate of Jaina Influence | |||||||
| General Editorial | |||||||
| Index | |||||||
| Introduction | |||||||
| Jaina Literature in Tamil | |||||||
| Jainas in the Tamil Country | |||||||
| Jivaka Cintamani: Its contents | |||||||
| Kavya Literature | |||||||
| Kural: Its Authorship and date | |||||||
| Merumandirapuranam | |||||||
| Minor Didactic Works | |||||||
| Miscellaneous Works | |||||||
| Naladiyar | |||||||
| Nilakesi: its Analysis | |||||||
| Perunkathai | |||||||
| Preface (first edition) | |||||||
| Prof. A. Chakravarti (A Biography) | |||||||
| Silappadikaram: Its Author and contents | |||||||
| Sripurana | |||||||
| Tamil Lexicons | |||||||
| Three Sangams and Jaina Influence | |||||||
| Tolkappiyam and its commentaries | |||||||
| Works on Prosody and Grammar | |||||||
| Chakravarti, Nemichandra Siddhanta | Gommatsara Jivakanda | 406 Soul - Classes of Mundane souls | |||||
| Kinds of Knowledge | |||||||
| Action | |||||||
| Assimilation | |||||||
| Attention | |||||||
| Bhoga Bhumi | |||||||
| Brief Statement of 21 kinds of Numbers | |||||||
| Capacity of Liberation | |||||||
| Cause | |||||||
| change | |||||||
| Color | |||||||
| conation | |||||||
| conation | |||||||
| Conditions of Existence | |||||||
| Conditions of Existence | |||||||
| Consciousness Attention Knowledge | |||||||
| control | |||||||
| Description | |||||||
| description of Degrees | |||||||
| Developableness | |||||||
| Developments | |||||||
| Differentia | |||||||
| Differentia | |||||||
| Early Jaina Sacred Literature | |||||||
| Embodiments | |||||||
| Extent | |||||||
| Extent of Existence | |||||||
| Five Parikarmas | |||||||
| Fourteen Purvagatas | |||||||
| Function | |||||||
| Group - souled Vegetables | |||||||
| Impulses | |||||||
| Internal | |||||||
| Jaghanya Parita Ananta | |||||||
| Jaghanya Parita Asamkhyata | |||||||
| Knowledge | |||||||
| Modification | |||||||
| Modifications & Quantity | |||||||
| Name | |||||||
| Name | |||||||
| Nigoda | |||||||
| Number | |||||||
| Number | |||||||
| Omniscience | |||||||
| Passions | |||||||
| Place | |||||||
| Popular aspect of the Philosophy in the Book | |||||||
| Possessions | |||||||
| Possibility of Omniscience | |||||||
| Prathamanuyoga | |||||||
| Rationality | |||||||
| Right-belief soul-quest | |||||||
| Senses | |||||||
| Sex Inclination | |||||||
| Siddhanta Chakravarti | |||||||
| Siddhanta Chakravarti | |||||||
| Soul - clauses | |||||||
| Soul - Quest | |||||||
| Soul - Quests Condition of Existence | |||||||
| Soul Classes | |||||||
| Spiritual Stages | |||||||
| Sutra | |||||||
| Table of Names of Numeration | |||||||
| The Anga-Bahya Shruta | |||||||
| The author | |||||||
| The author | |||||||
| THe Contents OF Gommatasara | |||||||
| The Five Chulikas | |||||||
| The Four Anuyogas or Vedas of Jainism | |||||||
| The Jaina Theory of Numbers | |||||||
| The name and origin of the book | |||||||
| The Nuclei | |||||||
| THe Soul acts and Enjoys | |||||||
| THe Soul and the Body | |||||||
| The Soul is Immaterial | |||||||
| The Spiritual Stages | |||||||
| The Twelve Angas | |||||||
| Thought Paint | |||||||
| Time | |||||||
| Time of Existence | |||||||
| Vibratory Activities | |||||||
| Vitalities | |||||||
| Vitality | |||||||
| 11 Pratimas | |||||||
| 148 Subclauses of Karmas | |||||||
| 4 Age | |||||||
| 5 Knowledge - Obscuring | |||||||
| 5 Obstructive | |||||||
| 9 Conation Obscuring | |||||||
| 93 Body Making | |||||||
| Age | |||||||
| Attributes | |||||||
| Body Making | |||||||
| Bondage | |||||||
| Bondage, Operation and existence of Karmas | |||||||
| Carelessness | |||||||
| Causes of Bondage | |||||||
| Deluding | |||||||
| Deluding | |||||||
| Differences in Inflow | |||||||
| Dravya | |||||||
| Duration of Bondage | |||||||
| Family Determining | |||||||
| Family Determining | |||||||
| Feeling | |||||||
| Feelings | |||||||
| Fruition of karma | |||||||
| Inflow of Karmic Matter | |||||||
| Inflow of the Eight Karmas | |||||||
| Karmic Matter | |||||||
| Kinds of Bondage | |||||||
| Kinds ofInflow | |||||||
| Knowledge and Conation Obscuring | |||||||
| Liberation | |||||||
| Matter | |||||||
| MOdifications | |||||||
| Nature of Karmic Matter | |||||||
| Obstructive | |||||||
| Passions | |||||||
| Shedding of Karmic Matter | |||||||
| Stopping of Inflow | |||||||
| The 14 Stages and 148 Karmas | |||||||
| The 7 Tattvas | |||||||
| The Embodied Soul | |||||||
| The Quantity of Bondage | |||||||
| The six Substances | |||||||
| Various Stages of Karmas | |||||||
| Vibrations | |||||||
| Vowlessness | |||||||
| Vows | |||||||
| Wrong Belief | |||||||
| Chakravartinayanar, A. | Pancastikayasara The Building of the Cosmos | A Biographical Note on the late Prof. A. Chakravarti | |||||
| A Philosophical Introduction | |||||||
| Affection | |||||||
| Analysis of Sensations | |||||||
| Conation or the Consciousness of Action | |||||||
| Different Kinds of Births | |||||||
| Dravya, Guna and Paryaya | |||||||
| General Editorial | |||||||
| Index of Gathas | |||||||
| Introduction | |||||||
| Jaina Biology | |||||||
| Jaina Logic | |||||||
| Jaina Metaphysicas | |||||||
| Jaina Physicas | |||||||
| Jaina Psychology | |||||||
| Jainism a Dynamic Realism | |||||||
| Jnana or Knowledge | |||||||
| Kala | |||||||
| Knowledge and the Object of Knowledge (Jnana and Jneya) | |||||||
| Microscopic Beings | |||||||
| Nayas | |||||||
| Prakrit Text along with Sanskrit Chaya, English Translation and Commentary | |||||||
| Prakrit Text along with the Sanskrit Commentary of Amrtacandra | |||||||
| Pranas | |||||||
| Preface | |||||||
| Saptabhangi | |||||||
| Sensations and Sense Organs | |||||||
| Sense Perceptiion | |||||||
| Soul and Body | |||||||
| The Age of Kundakunda or Elacarya | |||||||
| The Conception of Motion | |||||||
| The Historical Introduciton | |||||||
| The Six Dravyas | |||||||
| Works by Sri Kundakundacarya | |||||||
| Champakalakshmi, R. Dr. | Jaina Art and Architecture Vol I | South India - Monuments and Sculpture 300 B.C. to 300 A.D. | |||||
| Chandra, K. R. | Mahavira and His Teachings | Vardhamana Mahavira | |||||
| Chandra, K. R. | Proceedings of the Seminar on Prakrit Studies | `Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu' : Rajaram Jain | |||||
| `Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri | |||||||
| `Prakrit tatha apbhransh ka aithasik vikas' : Devendra Kumar Shastri | |||||||
| `Sandhi Kavya - Udbhav and Vikas : R. M. Shah | |||||||
| `Sandhi Kavya - Udbhav and Vikas : R. M. Shah | |||||||
| `Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith | |||||||
| A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira | |||||||
| A note on Lord Mahavira's clan : D. D. Malvania | |||||||
| Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande | |||||||
| Bhoja's Srgaraprakasa (Chs. XXV - XXVIII) : Prakrit Text Restored : V. M. Kulkarni | |||||||
| Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar | |||||||
| Etymological Definitions and Pali Synonyms : M. G. Dhadphale | |||||||
| Historico - Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar | |||||||
| Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi | |||||||
| Kuvalaymala in Loktatva | |||||||
| On Studying the Prakrit Literature : K. K. Dixit | |||||||
| Paramagamasara of Sruta Muni : Gokul Chanda Jain | |||||||
| Prakrit Studies : Some Problems and Solutions : A. S. Gopani | |||||||
| Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu | |||||||
| Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave | |||||||
| Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha | |||||||
| Some Prakrit Forms from the Vasudevahindi not available in Pischel's Prakrit Grammar under Jain Maharastri : K. R. Chandra | |||||||
| Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani | |||||||
| The Jataka Literature in Pali and its Socio - ethical Importance : N. H. Satani | |||||||
| The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger | |||||||
| Vratakatha in old Marathi: V. P. Johrapurkar | |||||||
| Chandra, K. R. | Sambodhi | The So-called Sanskrit Drama | |||||
| Chandra, Moti | Jain Miniature Paintings from Western India | Carrers and Implements | |||||
| Costumes and Ornaments | |||||||
| Descriptions of the Plates | |||||||
| Esthetic Considerations in Western Indian Painting | |||||||
| Historical Background | |||||||
| Introduction | |||||||
| Miniatures in the Paper Period (Circa 1400-1600 A.D.) | |||||||
| Miniatures on Palm-leaf | |||||||
| Nomenclature | |||||||
| Painted Wooden Book-covers | |||||||
| Painting on Cloth | |||||||
| Pigments, Brushes, Pencils, etc. | |||||||
| Preface | |||||||
| Technical Process and the Treatment of the Human Figure and Landscape | |||||||
| Chandra, Moti Dr. | Jaina Art and Architecture Vol III | Prince of Wales Museum, Bombay - Art Objects in Museums | |||||
| Chandrashekharvijayji, Muni Shri | Karma Philosophy in Jainism | Atom | |||||
| Bondage of Karma | |||||||
| Causes and Bondage of Karma | |||||||
| Emancipation from the Bondage of Karma | |||||||
| Energy of Matter | |||||||
| Modern Science & Law of Karma | |||||||
| Nature of Soul Orignal and Assumed | |||||||
| Oddities and Eccentricities of Karma | |||||||
| Soul , World and Karma | |||||||
| Charukeerty, Bhattarak Swami | Philopsophy and Relgion of Mahaveer | Philosophy and Religion of Mahaveer | |||||
| Charukeerty, Bhattarak Swami | Rebrith | Rebirth | |||||
| Chatterjee, A. K. | A Comprehensive History of Jainism Vol I | Ajivikism and Gosala | |||||
| Early Jainism and Yaksa Worship | |||||||
| Jain Thinkers | |||||||
| Jainism in Mathura | |||||||
| Jainism in North India (200 B.C. to 600 A.D.) | |||||||
| Jainism in North India (600 A.D. to 1000 A.D.) | |||||||
| Jainism in Orissa | |||||||
| Jainism in South India (600 A.D. to 1000 A.D.) | |||||||
| Jainism in South India (Early Phase) | |||||||
| Life of Mahavira | |||||||
| Parsvanatha | |||||||
| Select Bibliography | |||||||
| Spread of Jainism (Early Phase) | |||||||
| The Literature of Digambaras | |||||||
| The Non-Canonical Svetambara Literature | |||||||
| The Svetambara Canonical Literature | |||||||
| Tirthankaras from Rsabha to Aristanemi | |||||||
| Chatterjee, A. K. | A COMPREHENSIVE HISTORY OF JAINISM Vol II | Jainism in North India (1000 - 1300 A. D.) | |||||
| Jainism in North India (1300 - 1600 A. D.) | |||||||
| Jainism in South India (1000 - 1300 A. D.) | |||||||
| Jainism in South India (1300 - 1600 A. D.) | |||||||
| Select Bibliography | |||||||
| Svetambara Literature (1000 - 1600 A. D.) | |||||||
| The Jaina Tirthas | |||||||
| Chitrabhanu, Guru | The Philosophy of Soul and Matter | Distinguishing `I' from `Not I' | |||||
| Knowing Sentient from Insentient Energy | |||||||
| Realising what you are | |||||||
| Recognizing your part in the law of Karma | |||||||
| Transforming your Vibrations | |||||||
| Chitrabhanu, Gurudev Shree | The Pscychology of Enlightenment: Meditations on the seven Energy Centers | Ajana - The Eye of Inner Wisdom | |||||
| An Integrated Meditation on the Seven Energy Centers | |||||||
| Anahata - Love the ever expanding circle | |||||||
| Manipura - The Indweller, Your hidden power | |||||||
| Muladhara - The seat of Security | |||||||
| Sahasrara - Pure Consciousness of Self | |||||||
| Summary chart of the Seven Energy Centers | |||||||
| Swadhisthana - Source of Creative Potential | |||||||
| Using the Energy Centers for Health and Healing | |||||||
| Vishudha - Abundance, experiencing the Limitless | |||||||
| A note on Ahimsa | |||||||
| A note on Samlekhana as a form of suicide refuted | |||||||
| A note on the theory of Lesya | |||||||
| A priori way leading to Absolutism far removed from the common sense | |||||||
| Ahimsa as Mahavrata and Anuvrata | |||||||
| Ajna - The Eye of Inner Wisdom | |||||||
| An Integrated Meditation on the Seven Energy Centers | |||||||
| Anahata - Love , the Ever-Expanding Circle | |||||||
| Analysis of fourteen Gunasthana | |||||||
| Analysis of the Nayas | |||||||
| Anekanta, historical survey | |||||||
| Anuvratas | |||||||
| Approach to Reality: Introduction | |||||||
| Avasyakas | |||||||
| Bahiratman antaratman and Paramatman | |||||||
| Cetna | |||||||
| Classification of Sansari Jivas | |||||||
| Compared with distinction between `Me' and `I' of William James | |||||||
| Concept of man in philosophy | |||||||
| Concept of man in philosophy | |||||||
| Concept of man in philosophy | |||||||
| Concept of mind | |||||||
| Conception of soul on philosophy | |||||||
| Consciousness | |||||||
| Considered from noumenal and the phenominal points of view | |||||||
| Critique of Knowledge | |||||||
| Development of the theory of Anekanta | |||||||
| Dhyana | |||||||
| Divinity of man | |||||||
| Dravya manas and Bhava manas | |||||||
| Eleven Pratimas | |||||||
| Empiricist way | |||||||
| Ethical codes analysed | |||||||
| Five types of sense control | |||||||
| Freedom of soul from Samsara | |||||||
| Gunasthana as stages in the spiritual progress | |||||||
| Gunavratas | |||||||
| Historical Perspective | |||||||
| Historical survey | |||||||
| Human Values | |||||||
| In this our Life | |||||||
| Instrumental Nature of Mind | |||||||
| Interpretation of Ahimsa | |||||||
| Jaina arguments against the existence of Creator God | |||||||
| Jaina Concept of Jiva | |||||||
| Jaina Concept of Moksa | |||||||
| Jaina ethics | |||||||
| Jaina Mysticism | |||||||
| Jaina theory of Karma | |||||||
| Jaina theory of soul | |||||||
| Jaina Yoga compared to Patanjali yoga | |||||||
| Karma to explain provident inequalities in life | |||||||
| Leading Philosophy to the brink of extinction | |||||||
| Logical Positivism | |||||||
| Mahavratas | |||||||
| Man in the physical and social environment | |||||||
| Mana-paryaya and Kevala as supersense experience | |||||||
| Manipura - The Indweller, Your Hidden Power | |||||||
| Meaning of Karma | |||||||
| Meaning of Philosophy | |||||||
| Men or Gods | |||||||
| Mind as quasi-sense organ | |||||||
| Moksa is an ideal | |||||||
| Muladhara - The Seat of Security | |||||||
| Muladhara - The Seat of Security | |||||||
| Nature of divinity in Jaina Philosophy | |||||||
| Nature of knowledge | |||||||
| Nature of Man | |||||||
| Nature of Sense perception | |||||||
| Nayavada | |||||||
| Need for physical and mental discipline | |||||||
| Need for the present day | |||||||
| No place for divine grace | |||||||
| Operation of Karma | |||||||
| Origin and development of Karma theory | |||||||
| Philosophy in India | |||||||
| Potter's view and Jung's interpretation analysed | |||||||
| Problem of the relation of soul and Karma analysed | |||||||
| Psychological analysis of Dhyana | |||||||
| Sahasrara - Pure Consciousness of Self | |||||||
| Samitis | |||||||
| Samyakcaritra as Munidharma and sravaka Dharma | |||||||
| Samyaktava | |||||||
| Seat of the Soul | |||||||
| Self consciousness | |||||||
| Sense and Supersense experience | |||||||
| Siksavratas | |||||||
| Some criticism of the theory discussed | |||||||
| Some obseravation on the basis of modern researches in Parapsychology | |||||||
| Soul's entanglement in the wheel of samsara | |||||||
| Sravakadharma | |||||||
| Stages of sense perception | |||||||
| Stages of yoga | |||||||
| Summary Chart of the Seven Energy Centers | |||||||
| Supersense experience and Avadhi | |||||||
| Swadhisthana - Source of Creative Potential | |||||||
| Syadvada analysed - criticism of the theory, some observations, Right understanding, some Hurdles | |||||||
| Syadvada as a logical expression of Nayavada | |||||||
| Synoptic Philosophy | |||||||
| The Doctrine of Karma in Jaina Philosophy | |||||||
| The end as Moksa | |||||||
| The final stage - Analysis of fourteen Gunasthana | |||||||
| The Jaina attitude as empiricist and realistic | |||||||
| The Jaina Theory of the Soul: | |||||||
| The pathway to perfection | |||||||
| The phases of Mind | |||||||
| The spirit of Anekanta pervading the Jaina ethics | |||||||
| The spirit of Anekanta pervading the problems of life and experience | |||||||
| The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas | |||||||
| Types of Dhyana | |||||||
| Types of Karma | |||||||
| Upayoga as characteristic of soul | |||||||
| Using the Energy Centers for Health and Healing | |||||||
| Vishuddha - Abundance, Experiencing the Limitless | |||||||
| Yoga and Sivayoga compared | |||||||
| Chitrabhanu, Gurudev Shree | Twelve Facets of Reality , The Jain Path to Freedom | Art of the Full Stop | |||||
| Freedom from Dependency | |||||||
| In Search of the Incomparable | |||||||
| Liberation from the Cycle of Birth and Death | |||||||
| Observing the Inflow of Vibrations | |||||||
| Our Protection in an Unprotected World | |||||||
| The Art of Cleansing | |||||||
| The Changeless Beneath the Changes | |||||||
| The Flame in the Candle | |||||||
| The Nature of our Nature | |||||||
| The Nature of the Universe | |||||||
| The Rare Occasions | |||||||
| Chitrabhanu, Shree | Realize What you are: The Dynamics of Jain Meditation | Beginning Meditation: Calming down and Observing Yourself and Your Breathing | |||||
| Beginning Practice | |||||||
| Chapter 1 | |||||||
| Chapter II | |||||||
| Chapter III | |||||||
| Chapter IV | |||||||
| Chapter IX | |||||||
| Chapter V | |||||||
| Chapter VI | |||||||
| Chapter VII | |||||||
| Chapter VIII | |||||||
| Continuing Practice | |||||||
| Continuing Practice: Meditation on Hrim and Breathing | |||||||
| Deepening Meditatiion: Emptying and Focusing | |||||||
| Deepening Meditation: Eliminating Negative Traits | |||||||
| Deepening Meditation: Who am I? | |||||||
| Developing One-Pointedness | |||||||
| Editors Introduction | |||||||
| Gudied Meditation: Experiencing Light and Life | |||||||
| How Shall We Approach Life Through Meditation? | |||||||
| Impediments to Growth: The Ego | |||||||
| Meditation and the Art of Communication | |||||||
| Meditation in Jain Philosophy | |||||||
| Meditation: The Art of Life and Experience of Light | |||||||
| Perfection Is in Us | |||||||
| Questions | |||||||
| Questions | |||||||
| Realize What You Are | |||||||
| Review | |||||||
| Seeking Our True Nature | |||||||
| Sense Beyond the Senses | |||||||
| The Use of Mantras: Veerum and Sohum | |||||||
| What is Meditation? | |||||||
| Your Place | |||||||
| Your Posture | |||||||
| your time | |||||||
| Chitrabhanu, Shree | Ten Days Journey Into The Self | Introduction | |||||
| Mahavir Jayanti | |||||||
| Meditaion and the first of Four Essential Virutes-Amity | |||||||
| Meditaion on Creative Action | |||||||
| Meditation on Energy | |||||||
| Meditation on Joy | |||||||
| Meditation on Overcoming Our Inner Enemies | |||||||
| The Experience of Meditation | |||||||
| The Fourth Essential Virtue-Equanimity | |||||||
| The Quality of Concord | |||||||
| The Second Essential Virtue-Appreciation | |||||||
| The Third Essential Virtue-Compassion | |||||||
| Choudhary, Gulab Chandra Dr. | Political History of Northern India from Jain Sources (C. 650 A.D. to 1300 A.D.) | Abdication | |||||
| Abila | |||||||
| Accounts Department | |||||||
| Achievements of Father and Son (Viradhavala) | |||||||
| Adbhuta Krsnaraja | |||||||
| Ajayadeva | |||||||
| Ajayapala | |||||||
| Aksapatalika or Mahaksapatalika | |||||||
| Alhanadeva | |||||||
| Allata | |||||||
| Ama Nagavaloka | |||||||
| Anahilla | |||||||
| Appointment of Vastupala and Tejahpala | |||||||
| Arjunadeva | |||||||
| Arjunavarman | |||||||
| Army Organisation | |||||||
| Arnoraja | |||||||
| Arnoraja's Successors | |||||||
| Asaraja | |||||||
| Ayudha Family: A concoction | |||||||
| Background | |||||||
| Balaprasada | |||||||
| Balhana | |||||||
| Baliraja | |||||||
| Ballala | |||||||
| Bhatrapatta | |||||||
| Bhima | |||||||
| Bhoja I | |||||||
| Bhoja I | |||||||
| Bhoja II | |||||||
| Cacigadeva | |||||||
| Cahamana | |||||||
| Cahamanas of Lata | |||||||
| Cahamanas of Sakambhari | |||||||
| Camunda, Vallabharaja an Durlabharaja | |||||||
| Candradeva | |||||||
| Capital | |||||||
| Certain Problems | |||||||
| Classification and Valuation of the Sources | |||||||
| Composition of the Council | |||||||
| Concluding remarks | |||||||
| Conquests | |||||||
| Coronation | |||||||
| Council of Ministers (Mantri Parishas) | |||||||
| Councillors -heredity | |||||||
| Court | |||||||
| Daily Routine | |||||||
| Death of Bhima II | |||||||
| Death of Vastupala | |||||||
| Death of Viradhavala | |||||||
| Dethronemen | |||||||
| Devapala | |||||||
| Devapala | |||||||
| Devapala | |||||||
| Dhandhuka | |||||||
| Dhanga | |||||||
| Dharanivaraha | |||||||
| Dharavarsa | |||||||
| Dharmapala | |||||||
| Diplomacy | |||||||
| Dispute over succession | |||||||
| District Administration | |||||||
| Durlabharaja II | |||||||
| Durlabharaja III | |||||||
| Duta | |||||||
| Duties of the King | |||||||
| Dynasties of Saurastra (contd.) | |||||||
| Early account and position | |||||||
| Early History of The Vaghela Branch of the Caulukayas | |||||||
| Early Reference | |||||||
| Education and Discipline of the king | |||||||
| Ethics of War | |||||||
| Evidence | |||||||
| Expenditure | |||||||
| Feudatories or Samantas | |||||||
| Foudation of Anahilapataka | |||||||
| Founder of the Dynasty | |||||||
| From Bhuyaraja Raji | |||||||
| From Kumarsimha to Padmasimha | |||||||
| Functions of Cabinet | |||||||
| Functions of the King- | |||||||
| Ganda and Vidyadhara | |||||||
| Gangeyadeva | |||||||
| Gaya Karna | |||||||
| Genealogy and Chronology | |||||||
| General condition of the Period | |||||||
| Govindacandra | |||||||
| Govindaraja | |||||||
| Guhilaputras of Naduladagika | |||||||
| Guhlaputras or Guhilotas | |||||||
| Guhlas of Mewar | |||||||
| Gurjara Pratiharas | |||||||
| Hammiradeva | |||||||
| Hariraja | |||||||
| Hariscandra | |||||||
| Harsa | |||||||
| His Successor | |||||||
| His Successors | |||||||
| His Successors | |||||||
| His Successors | |||||||
| His successors | |||||||
| Identification of Kalyanakataka | |||||||
| Identification of Sindhuraja | |||||||
| Jagadeva (Laksmadeva) | |||||||
| Jaitrasimha | |||||||
| Jaitrasimha | |||||||
| Jaitugideva | |||||||
| Jayacandra | |||||||
| Jayasimha and Udayaditya | |||||||
| Jayasimha Siddharaja | |||||||
| Jayavarman II | |||||||
| Jinduraja | |||||||
| Jodhpur branch | |||||||
| Juries | |||||||
| Kanhadadeva | |||||||
| Karna | |||||||
| Karnadeva | |||||||
| Katukaraja | |||||||
| Kelhana | |||||||
| Kings of the dynasties of Eastern India | |||||||
| Kings Personal Officers | |||||||
| Kirtipala | |||||||
| Kirtiraja | |||||||
| Kumarapala | |||||||
| Laksmana | |||||||
| Laksmana | |||||||
| Laksmanasena | |||||||
| Laksmi Karna | |||||||
| Lavana Prasada | |||||||
| Law and Justice | |||||||
| Lineage | |||||||
| List of Jain Inscriptions (Appendix) | |||||||
| Literature on Policy | |||||||
| Location of the dynasties of India | |||||||
| Mahendra | |||||||
| Mahendrapala | |||||||
| Mahipala | |||||||
| Mahipala alias Devaraja | |||||||
| Mahipala I | |||||||
| Mangalaraja | |||||||
| Members of this branch | |||||||
| Military Administration | |||||||
| Ministers | |||||||
| Miscellaneous Literature | |||||||
| Mularaja | |||||||
| Mularaja II | |||||||
| Mularaja's ancestors | |||||||
| Nagabhatta II | |||||||
| Naravarman | |||||||
| Narrative Literature | |||||||
| Oath | |||||||
| Organization of the Central Government | |||||||
| Origin | |||||||
| Origin and Conception of the State | |||||||
| Origin of Mularaja's family | |||||||
| Origin of the Cahamanas | |||||||
| Origin of the Dynasties of Central India | |||||||
| Origin of the dynasties of Eastern India | |||||||
| Origin of The Senas of Bengal | |||||||
| Original seat of Mularaja's family | |||||||
| Other Officers | |||||||
| Other Sources of Income | |||||||
| Padmapala | |||||||
| Pancakula | |||||||
| Paramaras of Bansawara (Vagada) | |||||||
| Paramaras of Candravati and Arbunda | |||||||
| Paramaras of Kiradu | |||||||
| Paramaras of Malava | |||||||
| Paramardi | |||||||
| Parentage | |||||||
| Pattavali | |||||||
| Peace and Treaties | |||||||
| Period | |||||||
| Personal Safety of the King | |||||||
| Poet Sri Harsa | |||||||
| Poet Vakpati | |||||||
| Political disorder in Bhima II reign | |||||||
| Position of the King | |||||||
| Prahlada | |||||||
| Prahladanadeva | |||||||
| Prasati(colophons) | |||||||
| Prime Minister | |||||||
| Prince and other members of the Family | |||||||
| Provincial Administration | |||||||
| Prthvipala | |||||||
| Prthviraja I | |||||||
| Prthviraja II | |||||||
| Prthviraja III | |||||||
| Punishment | |||||||
| Pushyabhutis | |||||||
| Qualification of the Councillors | |||||||
| Rajyapala | |||||||
| Rajyapala | |||||||
| Ratnapala | |||||||
| Rayapala | |||||||
| Remarks | |||||||
| Revenue and Finance Administration | |||||||
| Rights and Privileges | |||||||
| Saktikumara | |||||||
| Samanta | |||||||
| Samantasimha | |||||||
| Samantsimha | |||||||
| Samarasimha | |||||||
| Samarasimha | |||||||
| Samkha alias Sangrama simha | |||||||
| Sarangadeva | |||||||
| Seven Constituents of the State | |||||||
| Sindhuraja | |||||||
| Sindhuraja | |||||||
| Sixfold Policy | |||||||
| Siyaka | |||||||
| Sobhita | |||||||
| Somasimha | |||||||
| Somesvara | |||||||
| Sources of Revenue | |||||||
| State and Administration | |||||||
| Subdivisions and other Lower Limits | |||||||
| Subhatavarman | |||||||
| Succession | |||||||
| Tejasimha | |||||||
| The Cahamanas | |||||||
| The Cahamanas of Jalor | |||||||
| The Cahamanas of Naddula | |||||||
| The Cahamanas of ranathambhor | |||||||
| The Candellas | |||||||
| The Caritas and Prabandhas | |||||||
| The Casadas of Anhilapur | |||||||
| The Caulukyas (Solankis) of Gujarata | |||||||
| The City Administration | |||||||
| The dates from Kirtipala to Padmapala | |||||||
| The Dynasties of Central India | |||||||
| The Dynasties of Central India (contd.) | |||||||
| The Dynasties of Eastern India | |||||||
| The Dynasties of Madhyadesa | |||||||
| The Dynasties of Madhyadesa (continued) | |||||||
| The Dynasties of Rajasthan | |||||||
| The Dynasties of Rajasthan (contd.) | |||||||
| The Dynasties of Saurastra | |||||||
| The Gahadavalas | |||||||
| The Kaccapaghatas | |||||||
| The Kacchapagatas of Gwalior | |||||||
| The Kacchapaghatas of Dubkunda | |||||||
| The Kalacuris of Dahalas | |||||||
| The Kesari Dynasty of Kalinga (Orissa) | |||||||
| The King | |||||||
| The Madanavrman | |||||||
| The Ministers of Vastupala and Tejapala | |||||||
| The Original Seat of the Cahamanas | |||||||
| The Palas | |||||||
| The Paramaras | |||||||
| The Pratiharas of Avanti | |||||||
| The Rastrakutas of Hastikundi | |||||||
| The Senas of Bengal | |||||||
| The term Bhukti | |||||||
| The Vaghela Branch of the Caulukayas | |||||||
| Their Hold over Malava | |||||||
| Titles of Kings and Queens | |||||||
| Udayasimha | |||||||
| Vajradaman | |||||||
| Vakpati Munja | |||||||
| Vanaraja | |||||||
| Various Checks and Balances | |||||||
| Vasovarman amd his Successors | |||||||
| Vasudeva | |||||||
| Vatsaraja | |||||||
| Vigraharaja II | |||||||
| Vigraharaja III | |||||||
| Vigraharaja IV | |||||||
| Vijayacandra | |||||||
| Vikramasimha | |||||||
| Vinayakapala alias Mahipala | |||||||
| Vindhyavarman | |||||||
| Viranarayana and Vagbhata | |||||||
| Viravarmadeva | |||||||
| Visaladeva | |||||||
| Visaladeva | |||||||
| Vyuha | |||||||
| War Officers | |||||||
| Weapons | |||||||
| Yasodeva, the author of the Insciption | |||||||
| Yasodhavala | |||||||
| Yasovarman | |||||||
| Yasovarman | |||||||
| Yasovarman | |||||||
| Yogaraja | |||||||
| Yojaka | |||||||
| Coomaraswamy, Ananda K | Catalogue of the Indian Collections in the Museum of Fine arts, Boston | Bibliography of Jainism | |||||
| Bibliography of Jainism | |||||||
| Further Explanation of Various Terms | |||||||
| ife of Mahavira and other Jinas | |||||||
| Jaina Cosmology | |||||||
| Jaina Literature | |||||||
| Jaina Paintings | |||||||
| Jainism | |||||||
| Jinas | |||||||
| List of Donors | |||||||
| List of Manuscripts | |||||||
| Miscellaneous Drawings | |||||||
| Summary of the story of Kalakacarya | |||||||
| Summary of the story of Salibhadra | |||||||
| Deleu, J. | Mahavira and His Teachings | Lord Mahavira and the Anyatirthikas | |||||
| Deo, S. B. Dr. | Jaina Art and Architecture Vol I | Expansion of Jainism | |||||
| Deo, Shantaram Bhalchandra | Jaina Monastic Jurisprudence | BThe Custodian of Monastic Jurisprudence | |||||
| Laws of Jurisprudence and their Working | |||||||
| The Background to Monastic Jurisprudence | |||||||
| Transgressions and Punishments | |||||||
| Desai, S. M. | Haribhadra's Yoga Works and Psychosynthesis | I. Haribhadra, Jainism and Yoga | |||||
| II. Haribhadra's Synthesis of Yoga | |||||||
| III. A Model for Psychosynthesis Today | |||||||
| Deshpande, M. N. | Jaina Art and Architecture Vol I | The Background and Traditions | |||||
| Deva, Krishana | Aspects of Jaina Art and Architecture | Jaina Art and Architecture under the Candellas | |||||
| Jaina Temple at Un | |||||||
| Jaina Temples called Bhand Dewal at Arang | |||||||
| Mahavira Temple, Ghanerav | |||||||
| Mahavira Temple, Sewadi | |||||||
| Santinatha Temple, Jhalarapatan | |||||||
| Central India - Monuments and Sculpture 600 A.D. to 1000 | |||||||
| North India - Monuments and Sculpture 600 A.D. to 1000 | |||||||
| West India - Monuments and Sculpture 600 A.D. to 1000 | |||||||
| Central India - Monuments and Sculpture A.D. 1000 to 1300 | |||||||
| West India - Monuments and Sculpture A.D. 1000 to 1300 | |||||||
| Devendra, Muni Shastri | A Source Book In Jaina Philosophy | Ajivtattva: A Study | |||||
| Appendices | |||||||
| Atmavada; an analysis | |||||||
| Darsana : a synoptic Study | |||||||
| Discussion of Prameya | |||||||
| Index of Technical Terms | |||||||
| Jaina & Buddhist Philosophies | |||||||
| Jaina & Sankhya Philosophies: a comparison | |||||||
| Jaina & Vedanta Philosophies | |||||||
| Jaina Canonical Literature | |||||||
| Jaina Darsana & Jain Philosophies of the world | |||||||
| Jaina Metaphysics | |||||||
| Jaina Philosophical Literature and Authors | |||||||
| Jnanavada: a study | |||||||
| Karmavada | |||||||
| Karmavada: a synopsis | |||||||
| Legacy of Jaina Philosophy to world of Thought | |||||||
| Lokavada( cosmology) | |||||||
| Nature of Darsana & Darsana Literature | |||||||
| Nayavada: a study | |||||||
| Niksepavada: a study | |||||||
| Philosophies of the world | |||||||
| Pramana: a study | |||||||
| Pramanavada | |||||||
| Principle of Asrava(Influx) | |||||||
| Principle of Bandh & Moksa; a discussion | |||||||
| Principle of Punya(Merit) & Papa(Demerit) | |||||||
| Principle of samvara & Nirjara: a study | |||||||
| Pudgala(matter): a Study | |||||||
| Reference Books Index | |||||||
| Saptabhangi: A Dicussion | |||||||
| Scheme of Pronunciation | |||||||
| Syadvada; The Basis of Jain philosophy | |||||||
| Dhaky, M. A. | Aspects of Jaina Art and Architecture | Ganga Jaina Sculpture | |||||
| Santara Architecture | |||||||
| The Western Indian Jaina Temples | |||||||
| Dhanki, M. A. | Sambodhi | Notices on Buddhist Architecture in Western Indian Vastusastras | |||||
| Dharurkar, V. L. Prof. | Perspectives in Jaina Philosophy and Culture | The Art and Iconography of Jain Caves in Ellora | |||||
| Diwaker, S. C. | Glimpses of Jainism | Jainism and Peace | |||||
| The Antiquity of Jainism | |||||||
| The Doctrine of Ahimsa | |||||||
| The Doctrine of Syadvada | |||||||
| The Philosophy of Karma | |||||||
| Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness) | |||||||
| Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence) | |||||||
| Heart of Jainism | |||||||
| Karma Theory | |||||||
| Religion and World Peace | |||||||
| Samadhi Maran (The Ideal Death) | |||||||
| Diwaker, S. C. | Tirthankara Mahavira Life & Philosophy | Atmanushashan | |||||
| Central Truth | |||||||
| Dawn of omniscience | |||||||
| Descent of the saviour | |||||||
| Eulogy of Divinity | |||||||
| Gems of Jinavani | |||||||
| Glimpses of Jainism | |||||||
| Jain Prayer | |||||||
| Jainism and Peace | |||||||
| Jainism prior to Mahavira | |||||||
| Life Divine | |||||||
| Mental Purification | |||||||
| Nirvana | |||||||
| Pure Thoughts | |||||||
| Renunciation | |||||||
| Sermon on Vipula Mount | |||||||
| Soul Culture | |||||||
| Spiritual Guidance | |||||||
| The doctrine of Ahimsa | |||||||
| the doctrine of Syadvada | |||||||
| The Philosphy of Karma | |||||||
| Tour for Universal good | |||||||
| Dixit, K. K. | Early Jainism | A Historical Evaluation of Uttaradhyayana and Dasavaikalika | |||||
| A special relevance of Suttanipata for Jaina studies | |||||||
| Acaranga II | |||||||
| Arambha and Parigraha | |||||||
| Extremely Hard Ascetic Life | |||||||
| General Statement | |||||||
| Introduction | |||||||
| Kasaya and Mahavrata : No well-established concepts | |||||||
| Monastic Jurisprudence: Not yet formulated | |||||||
| No Special Epistemology | |||||||
| No Special Mythology | |||||||
| No Special Ontology | |||||||
| No Superhumanization of the biography of Mahavira | |||||||
| Parisaha and Bhiksadosa : No well-established concepts | |||||||
| Prasanavyakarana | |||||||
| Rsibhasita | |||||||
| Six-fold objects of Arambha | |||||||
| Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I | |||||||
| Some Relevant Passages from Acaranga I considered | |||||||
| Sutrakrtanga II - A Historical Evaluation | |||||||
| The Animate and Inanimate Objects of Parigraha | |||||||
| The five Anga Texts of the form of a story-collection | |||||||
| The four old Chedasutras | |||||||
| The Karma Doctrine in Primitive form | |||||||
| The problem of Employment of speech | |||||||
| The problem of Moving about | |||||||
| The problem of Proving Alms | |||||||
| Unconditional Emphasis on World Renunciation | |||||||
| Dixit, K. K. | Slokavartika, A Study | Absence (Abhava) | |||||
| Akrtivada | |||||||
| Analogy (Upamana) | |||||||
| Apohavada | |||||||
| Citraksepavada | |||||||
| Codanasutra | |||||||
| Doctrine of Soul | |||||||
| General Problems regarding Valid cognition | |||||||
| Implication (Arthapatti) | |||||||
| Inference (Anumana) | |||||||
| Introductory to Refutation of Idealism | |||||||
| Means of Valid Cognition other than Verbal Testimony | |||||||
| No false superimposition of words on things they denote | |||||||
| Object of sense perception - unitary or otherwise | |||||||
| Perception (Pratyaksa) | |||||||
| Refutation of Idealism | |||||||
| Refutation of the basic idealist inference | |||||||
| Refutation of the idealist critique of perception | |||||||
| Sabdanityatadhikarana | |||||||
| Sabdapariccheda | |||||||
| Sambandhaksepaparihara | |||||||
| Sphotavada | |||||||
| The Idealist Case refuted | |||||||
| The Object of Inferential cognition - something real or something fictitious | |||||||
| The problem of Drstanta | |||||||
| The problem of Paksa | |||||||
| The problem of Paksadharmata | |||||||
| The problem of Paksadharmata | |||||||
| The problem of Vyapti | |||||||
| Vakyadhikarana | |||||||
| Vanavada | |||||||
| Verbal Testimony | |||||||
| Why no Suprasensuous perception | |||||||
| Why posit determinate perception | |||||||
| Why posit Indeterminate perception | |||||||
| Dixit, K. K. | Yogadrstisamuccaya and Yogavimsika of Acharya Haribhadrasuri | A Denuniciation of Logic - Chopping and of the Theological Sectarianism resulting from it | |||||
| A Denuniciation of the Welcomer of the Wordly Existence | |||||||
| A General Account of the Eight Yoga Viewpoints | |||||||
| A Genral Remark about the Character of the present Text | |||||||
| A Hint for the Historico - Comparative Study of the Yogadrstisamuccaya | |||||||
| A Recaptulation of the Author'a own View | |||||||
| A Refutation of Absolute Eternalism | |||||||
| A Refutation of Absolute Momentarism | |||||||
| A Special Account of the First four Yoga Viewpoints | |||||||
| A Special Account of the Last Four Yoga-Viewpoints | |||||||
| Bala - the third Yoga Viewpoint | |||||||
| Dipra - the Fourth Yoga Viewpoint | |||||||
| Introduction to Yogavimsika | |||||||
| Introductory Remarks | |||||||
| Kanta - the Sixth Yoga-Viewpoint | |||||||
| Mitra - the First Yoga Viewpoint | |||||||
| Para - the Eighth Yoga-Viewpoint | |||||||
| Prabha - the Seventh Yoga-Viewpoint | |||||||
| Sanskrit Chaya | |||||||
| Sthira - the Fifth Yoga-Viewpoint | |||||||
| Tara - the second Yoga Viewpoint | |||||||
| Text and Translation of Yogavimsika | |||||||
| The Author's own View of The Nature of Moksa | |||||||
| The Benedictory Verse | |||||||
| The Concluding Remarks (Miscellaneous) | |||||||
| The Four Types of Ethical Conducts | |||||||
| The Four Types of Yogins | |||||||
| The Nature of Moksa | |||||||
| The Parting Exhortation | |||||||
| The Three Types of Favourable External Circumstances | |||||||
| The Three Types of Yoga | |||||||
| The Treatment of the Problem of Yoga in the Yogabindu and the Dvatrimsaddvatrimsika | |||||||
| The Vedyasamvedyapada Versus AVedyasamvedyapada | |||||||
| Transitory | |||||||
| Yogavimsika | |||||||
| Doshi, Saryu | Homage to Sravana Belgola | The Art Treasures of Shravana Belgola | |||||
| The Pilgrims path of Shravana Belgola | |||||||
| Dwivedi, V. P. | Aspects of Jaina Art and Architecture | Jaina Wood Carvings in the National Museum Collection | |||||
| Dwiwedi, V. P. Dr. | Jaina Art and Architecture Vol III | Wood Carvings | |||||
| Gai, G. S. | Aspects of Jaina Art and Architecture | Jaina Monuments of | |||||
| Mathura Jaina Inscriptions of the Kusana Period - A Fresh Study | |||||||
| Gai, G. S. Dr. | Jaina Art and Architecture Vol III | Epigraphic and Numismatic Sources | |||||
| Gajapathi, S. | Mahavira and His Teachings | How it Works? | |||||
| Ghosh, A. | Jaina Art and Architecture Vol III | Museum for indische Kunst, Berlin-Dahlem - Art Objects in Museums | |||||
| Ghoshal, S. C. | Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti | A Guide to Transliteration | |||||
| Adharma | |||||||
| Alphabetial List of Works Consulted | |||||||
| Alphabetical Index of the Prakrit Gathas | |||||||
| Alphabetical Index of the Sanskrit Chhayas | |||||||
| Alphabetical Index to the Introduction | |||||||
| Appendices | |||||||
| Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa | |||||||
| Bhava-moksa and Dravya-moksa | |||||||
| Bhava-samvara and Dravya-samvara | |||||||
| Bhavasrava and Dravyasrava | |||||||
| Bhavasrava nd Dravyasrava | |||||||
| Brahmadeva's commentary | |||||||
| Chamunda Raya | |||||||
| Chandragiri and Vindhyagiri | |||||||
| Chandragiri at Sravana Belgola in Mysore | |||||||
| Characteristics of Dravyasrava | |||||||
| Charitra | |||||||
| Commentaries on Gommatasara | |||||||
| Connection of Jiva with Karmas | |||||||
| Darsana | |||||||
| Definition of Astikaya | |||||||
| Definition of Pradesa | |||||||
| Dharma | |||||||
| Dravya-Samgraha: Text and Translation | |||||||
| Excellent meditaition | |||||||
| Ganga Raja | |||||||
| General Index | |||||||
| Gommatasara | |||||||
| Gommatesvara | |||||||
| How to succeed in meditaion | |||||||
| Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri | |||||||
| Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri | |||||||
| Introduction | |||||||
| Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya | |||||||
| Jiva, according to Suddha Naya | |||||||
| Jiva, according to Vyavahara and Nischaya Naya | |||||||
| Ksapanasara | |||||||
| Labdhisara | |||||||
| List of Illustrations | |||||||
| Lokakasa and Alokakasa | |||||||
| Lokakasa containing the Dravyas and Alokakasa beyond it | |||||||
| Marasimha II | |||||||
| Mukta Jivas | |||||||
| Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya | |||||||
| Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha | |||||||
| Nischaya Dhyana | |||||||
| Notes on Important References | |||||||
| Paryapta and Aparyapta Jivas | |||||||
| Paryapta and Aparyapta Jivas | |||||||
| Perfect Conduct | |||||||
| Perfect knowledge | |||||||
| Points of time | |||||||
| Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala | |||||||
| Pratisthapatha | |||||||
| Preface | |||||||
| Punaya and Papa | |||||||
| Rachamalla II or Rajamalla II | |||||||
| Sanskrit Commentary (Vritti) by Brahmadeva | |||||||
| Sravana Belgola | |||||||
| Sthavata and Trasa Jivas | |||||||
| Sub-divisions of Jnana | |||||||
| SUBJECT-MATTER of Dravya-samgraha | |||||||
| The anointing ceremony of Vahuvali Gommatesvara | |||||||
| The Causes of Liberation | |||||||
| The characteristicas of Jiva | |||||||
| The date of the construction of the image | |||||||
| The Dravyas, Jiva and Ajiva | |||||||
| The efficacy of practising penances, keeping vows and reading Scriptures | |||||||
| The Extent and Existence of Jiva | |||||||
| The five Astikayas | |||||||
| The four kinds of Darsana | |||||||
| The fourteen Gunasthanas | |||||||
| The fourteen Marganas | |||||||
| The fruits of Karmas-whether enjoyed by Jiva | |||||||
| The Ganga Dynasty | |||||||
| The Gurus of Nemichandra | |||||||
| The importance of Dhyana | |||||||
| The Inscriptions below the image of Gommatesvara | |||||||
| The Legendary account of Bhujavali | |||||||
| The legendary accounts of he establishment of the image by Chamunda Raya | |||||||
| The meditation of Mantras | |||||||
| The modification of Pudgala | |||||||
| The Pancha Paramesthis | |||||||
| The rise of Jnana and Darsana in Samsarts and Kevalts | |||||||
| The six kinds of Dravya | |||||||
| The Soul, with reference to Liberation | |||||||
| The Story in Rajavali Kathe | |||||||
| The story in Sthala-purana | |||||||
| The story in Vahuvali Charitra | |||||||
| The sub-divisions of Bhavasrava | |||||||
| The Temple of Neminatha by Chamundaraya (lengthwise) | |||||||
| The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) | |||||||
| The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola | |||||||
| The three kinds of Samaropa | |||||||
| The two kinds of Akasa | |||||||
| The two kinds of Nirjara | |||||||
| The two kinds of Upayoga | |||||||
| The varieties of Ajiva | |||||||
| The Works of Nemichandra | |||||||
| Trilokasara | |||||||
| Vahuvali Gommatesvara | |||||||
| Varieties of Bhava-Samvara | |||||||
| Varieties of colour, taste, smell and touch | |||||||
| Vyavahara and Paramarthika Kala | |||||||
| Who is a Sadhu? | |||||||
| Who is a Siddha? | |||||||
| Who is an Acharya? | |||||||
| Who is an Arhat? | |||||||
| Who is an Upadhyaya? | |||||||
| Why Pudgala is Kaya? | |||||||
| Glasenapp, Helmuth Von | The Doctrine of Karman in Jain Philosophy | Anivrtti badara samparaya gunasthana | |||||
| Apavartana and Udvartana | |||||||
| Apramatta samyata gunasthana | |||||||
| Apurvakarana gunasthana | |||||||
| Avirata Samyagdrsti gunasthana | |||||||
| Ayogi kevali gunasthana | |||||||
| Ayogi kevali gunasthana | |||||||
| Bandha, Udaya and satta | |||||||
| Belief | |||||||
| Conduct | |||||||
| Mithyadrsti-gunasthana | |||||||
| Pramatta samyagdrsti gunasthana | |||||||
| Preliminary Survey of gunasthanas | |||||||
| Samkrama | |||||||
| Samsara and Moksa | |||||||
| Samyagmithyadristi gunasthana | |||||||
| Sasvadana samyagdrsti gunasthana | |||||||
| Sayogi kevali gunasthana | |||||||
| State of Existence and Classes of Beings | |||||||
| Suksama samparaya gunasthana | |||||||
| Suksma samparaya gunasthana | |||||||
| The 14 gunasthanas | |||||||
| The Activity of the Soul | |||||||
| The Animal State of Existence | |||||||
| The Attainment of samyaktva | |||||||
| The Capability of Salvation | |||||||
| The causes of bondage | |||||||
| The Causes of the Karman and the Means for its Annihilation | |||||||
| The Celestial State of Existence | |||||||
| The Duration of Karman | |||||||
| The Faculty of Cognition of the Soul | |||||||
| The Impeding and Destruction of Karman | |||||||
| The Infernal State of Existence | |||||||
| The Intensity of Karman | |||||||
| The Karman | |||||||
| The Karman in itself | |||||||
| The Karman in their Relation to the Soul and to one another | |||||||
| The Ksapaka-sreni | |||||||
| The Lesyas | |||||||
| The Qualities of Soul | |||||||
| The Quantity of the pradesas of Karman | |||||||
| The Soul and the Karman | |||||||
| The Species of Karman | |||||||
| The States of the Soul | |||||||
| The upasama-sreni | |||||||
| The Way of Salvation | |||||||
| Udirana | |||||||
| Upasanta kasaya vitaraga chadmastha gunasthana | |||||||
| Gopani, A. S. | Mahavira and His Teachings | Thus spake Mahavira | |||||
| Gopani, A. S. | The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) | ||||||
| Gopani, A. S. | The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) | Preface | |||||
| Gopani, A. S. | The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) | Publisher's Note | |||||
| Gopani, A. S. Dr. | Some Aspects of Indian Culture | A Note on Prakrits, Apabhramsa and Gujarati | |||||
| Ajivika Sect - New Interpretation | |||||||
| Characteristic of Jainism | |||||||
| Comparative Study of the Traditions relating to Jambu and the stories about him | |||||||
| Female Education as evidenced in Buddhist Literature | |||||||
| Gunapala and his Jambucariyam | |||||||
| Heretics of Jainism | |||||||
| Jainism in Gujarat | |||||||
| Jambu - A Historical Person and the stories about him with their origin | |||||||
| Kuvalayamala | |||||||
| Life and Culture in Jaina Literature | |||||||
| Mahavira | |||||||
| Muni Jinavjayaji - My tribute and Reminiscences | |||||||
| Religion and Secularism | |||||||
| Religious and Moral Elements in Gunapala's Jambucariyam | |||||||