| Name of Book | Author | Topic and Sub-Topics |
| Comparative Study of The Jaina Theories of Reality and Knowledge | Padmarajiah, Y. J. | A Consideration of two controversies concerning Dravya and Guna (and/or Paryaya) with a view to clarifying the Nature of both |
| A Preliminary Statement of an Important Vedantic and Buddhistic Objection against the Jaina View of Reality, leading to the formulation of Five types of approach to the problem of Reality | ||
| A Study in Contrasts | ||
| Anekantavada, the theory of Manifoldness, the most consistent Theory of Realism | ||
| Are Gunas the same as, or Different from Paryayas | ||
| Epistemology | ||
| Hegelianism | ||
| How far could a Dravya be treated as a Concrete Universal | ||
| Is Reality an Entity , or a Mental Construction, or a Structural Manifestation of Identity-in-Difference in Reality | ||
| Nayavada, the theory of Standpoints | ||
| Ontology (The Nature of Reality) | ||
| Syadvada or the Dialectic of conditional Predication | ||
| The Bhedabheda System | ||
| The Bhedabheda System of Bhartrprapanca | ||
| The Bhedabheda System of Bhaskara and Yadavaprakasa | ||
| The Bhedabheda System of Nimbarka | ||
| The Bhedabheda System of Ramanuja | ||
| The Dvaita System (of Madhva) | ||
| The Externalistic Doctrine of Identity-in-Difference (Ubhayavada) versus the Doctrine of a Unique and Integral Synthesis of Identity-in-Difference (Jatyantaravada) | ||
| The Jaina Philosophy of Identity-in-Difference in which Identity is Co-ordinate with Difference | ||
| The Philosophy of Difference (becoming or change | ||
| The Philosophy of Difference (becoming or change) | ||
| The Philosophy of Identity (or being) | ||
| The Sankhya System | ||
| The School of Philosophy in which Identity subordinates difference | ||
| The schools of Philosophy in which Difference Subordinate Identify | ||
| The Vaisesika System | ||
| Comprehensive History of Jainism Vol I | Chatterjee, A. K. | Ajivikism and Gosala |
| Early Jainism and Yaksa Worship | ||
| Jain Thinkers | ||
| Jainism in Mathura | ||
| Jainism in North India (200 B.C. to 600 A.D.) | ||
| Jainism in North India (600 A.D. to 1000 A.D.) | ||
| Jainism in Orissa | ||
| Jainism in South India (600 A.D. to 1000 A.D.) | ||
| Jainism in South India (Early Phase) | ||
| Life of Mahavira | ||
| Parsvanatha | ||
| Select Bibliography | ||
| Spread of Jainism (Early Phase) | ||
| The Literature of Digambaras | ||
| The Non-Canonical Svetambara Literature | ||
| The Svetambara Canonical Literature | ||
| Tirthankaras from Rsabha to Aristanemi | ||
| Jainism in North India (1000 - 1300 A. D.) | ||
| Jainism in North India (1300 - 1600 A. D.) | ||
| Jainism in South India (1000 - 1300 A. D.) | ||
| Jainism in South India (1300 - 1600 A. D.) | ||
| Select Bibliography | ||
| Svetambara Literature (1000 - 1600 A. D.) | ||
| The Jaina Tirthas | ||
| Cultural Study of the Nisitha Curni | Sen, Madhu | Administration in Sub-divisional Units |
| Administrative and Territorial Units | ||
| Agriculture (kisivavara, kisikama) | ||
| Analysis and Evaluation of the Contents of the NC | ||
| Architecture | ||
| Arts and Crafts | ||
| Banking and Loans | ||
| Brahamanas | ||
| Brahamanic Literature | ||
| Brahmanic Institutions : Education in the Gurukulas | ||
| Brahmanic Religion | ||
| Buddhism | ||
| Caste System | ||
| Classes of Ascetics | ||
| Coinage | ||
| Curni Literature and the Nisitha Curni | ||
| Curriculum | ||
| Customs and Beliefs | ||
| Customs and Beliefs | ||
| Dance and Drama | ||
| Date of Jinadasa Gani | ||
| Despised and Untouchables | ||
| Diseases mentioned in the NC | ||
| Dress | ||
| Economic Conditions | ||
| Education, Learning and Literature | ||
| External Affairs | ||
| Family | ||
| Festivals | ||
| Feudatory Kings and their Councils | ||
| Fine Arts | ||
| Five - fold study | ||
| Flowers and Garlande | ||
| Food | ||
| Geographical Background of the NC | ||
| Geographical Names mentioned in the NC | ||
| Introductory | ||
| Jaina Festivals and Fasts | ||
| Jaina Literature | ||
| Jaina System of Education | ||
| Jainism | ||
| Jinadasa Gani: the author of the NC. | ||
| Judiciary and Courts | ||
| King and Kingship | ||
| Ksatriyas | ||
| Labor | ||
| Lekhasala | ||
| Literature | ||
| Literature | ||
| Marriage | ||
| Material Culture | ||
| Medicine and Health | ||
| Method of Education | ||
| Method of Oral Transmission | ||
| Military Organisation | ||
| Music | ||
| Nisitha Sutra and its Commetaries (Niryukti, Bhasya and Curni) | ||
| Ornaments | ||
| Painting | ||
| Pastimes | ||
| Philosophical system | ||
| Pilgrimage | ||
| Police and Police Officers | ||
| Polity and Administration | ||
| Religion | ||
| Revenue and Taxation | ||
| Routine for Study | ||
| Royal Council and Ministers | ||
| Royal Household | ||
| Saivism | ||
| Sculpture | ||
| Secula Literature | ||
| Shoes | ||
| Social Life | ||
| Society | ||
| Special Facilities for Higher Studies | ||
| Students | ||
| Sudras | ||
| Sudras | ||
| Supernatural Powers and Magical Practices | ||
| System of Espionage | ||
| Teachers and their Qualifications | ||
| Toilet | ||
| Town Administration | ||
| Trade | ||
| Treasury or Srigrha | ||
| Types of States and Forms of Government | ||
| Vadas or Debates | ||
| Vaisnavism | ||
| Vaisyas or Vaniks | ||
| Viceroyalty and Succession | ||
| Village Administration | ||
| Village Council (gramaparisad) | ||
| Weights and Measures | ||
| Writing and Books | ||
| Source Book In Jaina Philosophy | Devendra, Muni Shastri | Ajivtattva: A Study |
| Appendices | ||
| Atmavada; an analysis | ||
| Darsana : a synoptic Study | ||
| Discussion of Prameya | ||
| Index of Technical Terms | ||
| Jaina & Buddhist Philosophies | ||
| Jaina & Sankhya Philosophies: a comparison | ||
| Jaina & Vedanta Philosophies | ||
| Jaina Canonical Literature | ||
| Jaina Darsana & Jain Philosophies of the world | ||
| Jaina Metaphysics | ||
| Jaina Philosophical Literature and Authors | ||
| Jnanavada: a study | ||
| Karmavada | ||
| Karmavada: a synopsis | ||
| Legacy of Jaina Philosophy to world of Thought | ||
| Lokavada( cosmology) | ||
| Nature of Darsana & Darsana Literature | ||
| Nayavada: a study | ||
| Niksepavada: a study | ||
| Philosophies of the world | ||
| Pramana: a study | ||
| Pramanavada | ||
| Principle of Asrava(Influx) | ||
| Principle of Bandh & Moksa; a discussion | ||
| Principle of Punya(Merit) & Papa(Demerit) | ||
| Principle of samvara & Nirjara: a study | ||
| Pudgala(matter): a Study | ||
| Reference Books Index | ||
| Saptabhangi: A Dicussion | ||
| Scheme of Pronunciation | ||
| Syadvada; The Basis of Jain philosophy | ||
| Study of Civakacintamani | Vijayalakshmy, R. | A comparative Study of the Jivandhara Story in the Uttarapurana and the Story of the Civakacintamani and a discussion of the Sanskrit Motifs found in the Civakacintamani |
| An Attempt to trace the Source of the Civakacintamani and the period in which it has been written | ||
| Conclusion to Civakacintamani | ||
| Sanskrit Loan words in the Civakacintamani | ||
| The Interaction of Sanskrit through Jainism | ||
| The Sanskrit Interaction in the Literary Style of the Civakacintamani | ||
| The Social, Religious and Literary background | ||
| Treatise on Jainism | Sanghvi, Jayantibhai S. Shri | Conclusion to Jaina Religion |
| The Fourteen Gunasthanas ( Spiritual Stages ) | ||
| The Jain Religion | ||
| The seven Tattvas ( Priciples ) | ||
| The six Dravyas ( substances ) | ||
| The Theory of Karma ( Law of Causation ) | ||
| The three Jewels of Jainism | ||
| Agama and Tripitaka: A Comparative Study Vol 1 (History and Tradition) | Nagarajaji, Muni Shri | 10 paramitas |
| A Critical Examination | ||
| A Critical Examination | ||
| A Critique | ||
| A Critique | ||
| A Discussion on Meat Eating | ||
| A Discussion on Nataputta's demise | ||
| A Jaina or a Buddhist | ||
| A Jaina or a Buddhist | ||
| A Miracle | ||
| A Nigantha in Dust | ||
| A Peacock and a crow | ||
| A Review of Subject-Matter | ||
| A Son is Born | ||
| Abhaya Kumara | ||
| Abhaya Licchavi | ||
| About the Mother | ||
| About the Name - Bimbisara | ||
| About the Name - Srenika | ||
| Affection for the Mother | ||
| After His Death | ||
| Agamas and Tripitakasin Relation to Contemporary Condition | ||
| Ajatsatru in the Buddhist Pitakas | ||
| Ajatsatru Kunika | ||
| Ajita Kassapa | ||
| Ajita Kesakambli: ucchedavadi | ||
| Ajita Kesakambli: ucchedavadi | ||
| Ananda | ||
| Ananda | ||
| Ananthapindika | ||
| Appedix -I | ||
| Appedix -II | ||
| Are the Buddhist Account Exaggerated | ||
| As a Follower of the Buddha | ||
| As Future Tirthankara | ||
| Asibandhaka-putra Gramani | ||
| Asoka's Edicts | ||
| Astroger Nigantha | ||
| AStrological Calculations | ||
| Attainment of Tejolesya | ||
| Authorship and Date of composition | ||
| Awakening of Pakkusati | ||
| Beginning of Uposathas | ||
| Bhadra Kundalkesa | ||
| Bhagwan Buddha | ||
| Bhagwan Mahavira | ||
| Bibliography - Agama Literature | ||
| Biographical Sketch | ||
| Birth | ||
| Birth and Initiation | ||
| Birth of Abhayakumara | ||
| Buddha: Youngest among the Spiritual Leaders | ||
| Buddha's Exertion for Attaining Sambodhi | ||
| Buddha's Wanderings and Camps | ||
| Burmese Tradition | ||
| Canda- Pradyota | ||
| Candanabala | ||
| Cause of His Devotion for Buddha | ||
| Cause of the Death of Nigantha Nataputta | ||
| Celebrations at Birth | ||
| Cetaka | ||
| Chandanvala | ||
| Childhood | ||
| Chronology | ||
| Chronology of Mahavira | ||
| Chronology of Mahavira's Life | ||
| Clad Niganthas | ||
| Codes and Bools on conduct and Discipline | ||
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| Comment Events | ||
| Comments | ||
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| Comments | ||
| Comments News of Nattaputta's Demise (1) | ||
| conclusion | ||
| Conclusion | ||
| Conclusions | ||
| Contemporaneity and Chronology | ||
| Contemporary Religious Teachers | ||
| Contradictions | ||
| Corroboration of the Conclusion | ||
| Critique | ||
| Death of Kunika | ||
| Defiant Disciples | ||
| Departure from Home | ||
| Desire during Pregnancy and Birth of Kunika | ||
| Desire of a Pregnant Women | ||
| Devadatta | ||
| Dhammika Upasaka | ||
| Dhanya of Kakandi | ||
| Dharma Nanda Kausambhi | ||
| Difference in Name | ||
| Discussion on Karma | ||
| Display of Occult Power | ||
| Displayig Technical Skills | ||
| Dr. Charpentier | ||
| Dr. Hoernle and Muni Jina Vijayaji | ||
| Dr. Jacobi's First Approach | ||
| Dr. Jacobi's Second Approach | ||
| Dr. K. P. Jayaswal | ||
| Dr. Kamta Prasas Jain | ||
| Dr. Radha Kumud Mukherjee | ||
| Dr. Shanti Lal Shah | ||
| Dreams | ||
| Dreams Interpreted | ||
| Dreams of Mahavira | ||
| Dreams of Queen | ||
| Dreams of the Buddha | ||
| Early Life of Gosalaka | ||
| Education | ||
| Eleven Gandharas | ||
| Episodes | ||
| Events | ||
| Famine in Nalanda | ||
| Father's Name | ||
| First Aquaintance | ||
| Five faults of the Niganthas | ||
| Five Great Selections | ||
| Follower Kings | ||
| Four Scenes | ||
| Four Types of People | ||
| From the Buddhist Sources: Enmity with the Vajjis | ||
| From the Jaina Sources | ||
| Gautami | ||
| Going to Hell and Subsequent Tirthankarhood | ||
| Gosalaka | ||
| Gosalaka and Ananda | ||
| Gosalaka's Death | ||
| Gosalaka's First contact with the Lord | ||
| Gosalaka's Repentence | ||
| Grahadinna and Srigutta | ||
| Grahapati Chitra | ||
| Grahapati Upali | ||
| Great Renunciatiation | ||
| Habit and Personality | ||
| Hall of Curiosity Sutta | ||
| Hardship and Forbearance | ||
| Hardships caused by Gods | ||
| Help from Indra | ||
| His Family | ||
| Historian's Date of Buddha's Nirvana | ||
| Historian's View | ||
| Historical Perspective | ||
| Imprisonment of the Father | ||
| In Digambara Tradition | ||
| In the Agamas | ||
| In the Agamas | ||
| In the Agamas (Sciptures) | ||
| In the Jaina Agamas | ||
| In the Tripatikas | ||
| In the Tripitakas | ||
| In the Tripitakas | ||
| In Touch with Mahavira | ||
| Inconsistencies | ||
| Inconsistencies in Ceylonese Chronology | ||
| Incontinence in Ajivakas | ||
| Indrabhuti Gautama | ||
| Initiatation in the Nigrantha Order | ||
| Initiation in the Nirgrantha Region | ||
| Initiation into Monkhood | ||
| Initiation into the Buddhist Order | ||
| Initiation of Princess | ||
| Intentions Behind the world Nisiha | ||
| Introduction to Life History | ||
| Inttroduction | ||
| Jaina Sravaka Vappa | ||
| Jaina Sravaka Vappa | ||
| Jaitasatru, Singh and Cetka | ||
| Jamali | ||
| Jamali and Priyadarsana | ||
| Jatilasutta | ||
| Jayanti | ||
| Jayanti and Priyadarsani | ||
| Kapila | ||
| Kasayapa | ||
| King Dasarna Bhadhadra | ||
| Konika in the Jain Tradition | ||
| Leading Buddhists Upasakas | ||
| Leading Followers (Upasakas) | ||
| Leading Jaina Upasakas | ||
| Liberation | ||
| Liberation of Gautama Buddha | ||
| Liberation of Mahavira | ||
| Literary Gems by the same Author | ||
| Loka-finite or Infinite | ||
| Mahabodhikumara | ||
| Mahakasyapa | ||
| Mahakatyayana | ||
| Mahasilakantaka War and the Conquest of the Vajjis | ||
| Mahavira & Buddha | ||
| Mahavira fixing Canda-kausika on Spiritual Path | ||
| Mahavira Middle Aged, Buddha Young | ||
| Mahavira's Exertions for attaining Kaivalya | ||
| Mahavira's Nirvana and Vikramaditya | ||
| Mahavira's Wanderings and Camps | ||
| Makkhali Gosala: niyativadi | ||
| Marici felt elated | ||
| Marici's as a tridandi monk | ||
| Marici's vacillation | ||
| Marriage | ||
| Meghakumara | ||
| Meghakumara | ||
| Method of Attainment | ||
| Moggallana | ||
| Monk Ardraka and a Atmadvaitavada | ||
| Monk Ardraka and a Buddhist Bhiksu | ||
| Monk Ardraka and a Vedic Brahamana | ||
| Monk Ardraka and Hasti Tapas | ||
| Monk Ardrakakumara and Gosalaka | ||
| Monks and Nuns | ||
| Mrgara Sresthi | ||
| Muni Kalyana Vijayaji | ||
| Murder of Maudgalyayana | ||
| Murder of the Father | ||
| Nalaka Parivrajaka | ||
| Name and Profession | ||
| Nammo Buddhassa Nammo Arahantanam | ||
| Nanda | ||
| Nanda , Rahula and Others | ||
| Nandisena | ||
| Need of an Exhaustive Research | ||
| News of Nattaputta's Demise (2) | ||
| Nigantha Upositha | ||
| Niganthas in Lanka | ||
| Nigrantha Influence on the Penances of Buddha | ||
| Nigrantha Jnanaputra: caturyama-samvara-vadi | ||
| Nimittas | ||
| Nisiha- On Lapses from Brahamacharya etc. | ||
| Nisithastvardharatra | ||
| Odium Theologicium | ||
| Offer to the Niganthas | ||
| Omniscience and Enlightenment | ||
| On Initiation | ||
| On the Language of the Texts | ||
| On the Question of Conduct | ||
| One or Two | ||
| Other Contexts | ||
| Other Kings | ||
| Pakudha Kaccayana | ||
| Pakudha Kaccayana: annoyonya-vadi | ||
| Pali Texts of the Tripitakas refering to Nigantha and Nataputta | ||
| Parivarjaka monk Skandaka | ||
| Pava, the place of Mahavira's Nirvana | ||
| Pestilence in Vaisali | ||
| Physical Stregth | ||
| Pingalakoccha Brahmin | ||
| Pious outcome of Sramanahood | ||
| Position of Women in the Two Orders | ||
| Practice of Celibacy which is Unpleasant to the mind | ||
| Prasenajit | ||
| Pravrtta-Parihara | ||
| Previous Births | ||
| Prince Abhaya | ||
| Princess (Sons of Srenika) | ||
| Problem of Chronology | ||
| Prohibiting Initiation of Soldiers | ||
| Proximity of Jains and Ajivakas | ||
| Purana Kasapa | ||
| Purna Kasyapa: akriya-vadi | ||
| Queen and Progeny of Kunika | ||
| Queen of Srenika | ||
| Question on the Future | ||
| Quetions of Milinda | ||
| Rajarsi Udayana | ||
| Reconstruction of Cronology | ||
| References | ||
| Repentence | ||
| Research and Conclusion | ||
| Review | ||
| Review | ||
| Review | ||
| Rsabhdatta and Devananda | ||
| Sabhiya Parivrajaka | ||
| Saccak Niganthaputra | ||
| Saka Era | ||
| Sakadalaputra | ||
| Sakaya Princess and Upali | ||
| Sakul Udayi | ||
| Salibhadra | ||
| Salibhadra and Dhanya | ||
| Sanjaya Valatthiputta | ||
| Sanjaya Velanthiputra: viksepa-vadi | ||
| Sariputta | ||
| Sariputta and Moggalana | ||
| Savvam me akaranijjam pavakammam | ||
| Seven Spiritual Leaders at Rajagrha | ||
| Simha Senapati | ||
| Six Buddhas | ||
| Skandaka | ||
| Spiritual Exertions | ||
| Split among the Vajjis | ||
| Sramana Kesikumara | ||
| Srenika Bimbisara | ||
| Srenika's Love for His son | ||
| Sri Srikand Ramapuria | ||
| Sri Vijayendra Suri | ||
| Storming of the wall round Vaisali | ||
| Subhadra Parivrajaka | ||
| Sulasa | ||
| Tapas Sumedha | ||
| Tapasa Kaladevala | ||
| Tapasa Marici | ||
| Tapasa Monks | ||
| Testimony of the Later Works | ||
| The Bhadravargiyas | ||
| The Buddha's appearance in prison | ||
| The Chronology of Buddha | ||
| The concluding Article | ||
| The Date of Buddha's Nirvana | ||
| The Date of Buddha's Nirvana | ||
| The Date of Mahavira's Nirvana | ||
| The Date of Mahavira's Nirvana | ||
| The eight Ultimates | ||
| The Event of Mahavira's Nirvana in Tripitakas | ||
| The Events of Mahavira's Seniority in Buddhist Tripitakas | ||
| The Evidences of the Buddhidt Tritikas | ||
| The First Review | ||
| The gist of Dr. Jacobi's Paper | ||
| The Gupta Era | ||
| The Monastic Order and its Expansion | ||
| The Niganthas and Nigantha Nataputta in the Tripitikas | ||
| The Original Text and its Elaboration | ||
| The Pancvarga Bhiksu | ||
| The Parivrajakas-Bhagwan | ||
| The Penance of Niganthas | ||
| The Story the God Mara | ||
| The Traditional Date of Chinese Turkestan | ||
| The Uppasampada of the Buddha | ||
| The Vikrama Era | ||
| The Worst | ||
| Tibetan Tradition | ||
| Totality of Episodes | ||
| Traditional Dates of Nirvana | ||
| Traditional Era of Vira- Nirvana | ||
| Transfer of Embryo | ||
| Udayana | ||
| Udrayana | ||
| Upali | ||
| Use of Tejolesya | ||
| Vaisali Republic | ||
| Vasayana, A Bala Tapasvi | ||
| Veneration and its Reasons | ||
| Vidudhabha | ||
| Views of Foreign Scholars | ||
| Vinaya Pitaka | ||
| Visakha, Mother of Mrgara | ||
| Wanderings and Monsoon Camps | ||
| Who the Guru | ||
| With the Jina Sravakas | ||
| Yasa and Others | ||
| Early History of Orissa | Mittal, Amar Chand | Absence of Coins |
| Administration of Justice | ||
| Administration of Kalinga under the Mauryas | ||
| Administrative and Public Works | ||
| Administrative Officers | ||
| Aira | ||
| Ananta Gumpha | ||
| Art and Architecture | ||
| Art and Architecture in the Udayagiri Khandagiri Caves | ||
| Art of firing vessels | ||
| Artistic Valuation | ||
| Asoka's Conquest | ||
| Authors | ||
| Authorship | ||
| Ayukta | ||
| Bagha cave | ||
| Baudhayana Dharma Sutra | ||
| Brahamanic Literature | ||
| Brahmanas & Aranyakas | ||
| Brihaspatimitra | ||
| Brihatsamhita | ||
| Cave Architecture in Orissa | ||
| Change in Asoka | ||
| Chedi Vamsa | ||
| Childhood of Kharavela | ||
| Circumstantial Evidences | ||
| City Administration | ||
| Composition | ||
| Condition of the Record | ||
| Conquests of Kharavala | ||
| Coronation of Kharavala | ||
| Cultural Aspect - Problem of | ||
| Date of Kharavela | ||
| Date of Separate Kalinga Edicts | ||
| Duta | ||
| Economic Condition of the people | ||
| Education of Kharavela | ||
| Epoch of Kharavela | ||
| Equipment | ||
| Estimate of Kharavela | ||
| Excavations | ||
| Excavations and Drainage | ||
| Extent of Empire | ||
| Extent of Empire | ||
| Extent of Empire | ||
| Ferocious Nature of the Army | ||
| Food Stuffs | ||
| Forest Administration | ||
| Forest Wealth | ||
| From after Asoka to Kanva Rule | ||
| Ganana | ||
| Ganesa Cave | ||
| Geographical Factors | ||
| Governorships in Kalinga | ||
| Habitations | ||
| Hathigumpha | ||
| Identification of Kalinga - Jina | ||
| Identification of Nandaraja | ||
| Internal Evidences | ||
| Jail Administration | ||
| Jayavijaya Cave | ||
| Kalaberia | ||
| Kalaberia | ||
| Kalinga | ||
| Kalinga under the Magadhan Imperialism | ||
| Kalinga under the Mauryas | ||
| Kamata - Quarry C | ||
| Kanva Period | ||
| Karankar | ||
| Kautilyas Arthasastra | ||
| Kavya Style | ||
| Kharavela Administration | ||
| Koilisuta | ||
| Kongoda | ||
| Kuliana | ||
| Kuliana - Quarry C | ||
| Kuliana - Tank A | ||
| Kuliana - Tank B | ||
| Lakes | ||
| Lakes - Chilka | ||
| Lakes - Sar | ||
| Languages | ||
| Latest Sites | ||
| Lekha | ||
| Lineage of Kharavela | ||
| Lipikara | ||
| Mahabharata | ||
| Mahamatras | ||
| Mahameghavahana Dynasty | ||
| Mahapadma Nanda | ||
| Mani Mekhlai | ||
| Marriage of Kharavela | ||
| Maurya Art in Kalinga | ||
| Military Forces | ||
| Militia | ||
| Mode of Occurence | ||
| Name Kharavela - its Etymology | ||
| Nandas and Kalinga | ||
| Nuaberi | ||
| Numerical Strength | ||
| Odra | ||
| Origin of Kalinga and Utkala | ||
| Orissa Finds | ||
| Orissa, the Name | ||
| Palaeography | ||
| Panini's Ashtadhyayi | ||
| Pariakoli | ||
| Pativedika | ||
| Peoples | ||
| Peoples and their Conditions | ||
| Phrase `Ti-Vasa-Sata | ||
| Physical Features, Prehistorical and Traditional History | ||
| Policy of Kharavela | ||
| Political Condition of the Country at Kharavela's Accession | ||
| Political Divisions | ||
| Pradesika | ||
| Pradesika | ||
| Precedessors of Kharavela | ||
| Precious Stones | ||
| Prehistoric Orissa | ||
| Prevalence of Jainism in Kalinga | ||
| Proportions of Different families | ||
| Pulisa | ||
| Pulisa | ||
| Puranic Traditions | ||
| Rajjuka | ||
| Ramayana | ||
| Rani Gumpha | ||
| Ready Money | ||
| References to Nandaraja Considered | ||
| Region | ||
| Religious Life (Image Worship) | ||
| Religious policy | ||
| Rivers | ||
| Rupa | ||
| Sanga Period | ||
| Satakarni | ||
| Sava-vija | ||
| Selection of Officers | ||
| Serpent Cave | ||
| Sisupalgarh Excavations | ||
| Size | ||
| Sources of Historicity of Kharavela | ||
| Sources of Income | ||
| Sources of Information | ||
| State of Sculpture and Architecture | ||
| Svargapuri Manchapuri | ||
| Texts of Hathigumpha Cave , Inscription of Kharavela | ||
| Texts of Manchapuri Cave Inscription of the Chief Queen of Kharavela | ||
| Texts of Manchapuri Cave Inscription of Vakradeva | ||
| The Buddhist Literature | ||
| The City of Kalinga | ||
| The Dhauli Elephant | ||
| The Greek Literature | ||
| The Hathigumpa Inscription | ||
| The Hiatus | ||
| The Jaina Literature | ||
| The Lithic Age | ||
| The Metallic Period (Copper Age) | ||
| The Microlithic Period | ||
| The Nanda rule in Kalinga | ||
| The Neolithic Period | ||
| The Palaeolithic Period | ||
| Their habits and Practices | ||
| Tishya Nakshatra and Kalinga | ||
| Titles `Maharaja' and `Chakravarti' | ||
| Topography | ||
| Topography and Solid Geology | ||
| Tosala | ||
| Tour System of Government | ||
| Traditional History as Depicted in Ancient Indian Literature | ||
| Trikalinga | ||
| Trilinga | ||
| Under a Kumara Viceroy | ||
| Under Chandragupta and Bindusara | ||
| Utkala | ||
| Vachabhumika | ||
| Vavahara-vidhi | ||
| Vedas | ||
| Vegetables and Flora | ||
| Wealth and Prosperity of Kalanga | ||
| Yavanaraja Dimits | ||
| Yukta | ||
| Yukta | ||
| Zoology of the Caves | ||
| Epitome of Jainism | Jindal, K. B. | Cosmology-Old & New |
| Dravya Samgraha | ||
| Gommatsara, Jiva Kand | ||
| Gommatsara, Karma Kand, Part II | ||
| Niyamsara | ||
| Panchastikaya Sara | ||
| Parikshamukham | ||
| Purusartha Siddhyupaya | ||
| Samaysara | ||
| Tattvartha Sutra | ||
| Aspects of Early Jainism | Singh, Jai Prakash | A list of Jaina Tirthankaras |
| Important Centres of Jainism | ||
| Pantheon | ||
| Religious Organisations | ||
| Schools in the Jaina Church | ||
| The Dynasty of Adhichhatra | ||
| The Jaina Religious Practices | ||
| The Jaina Religious Thought | ||
| The Types of Jaina Gods | ||
| Aspects of Jaina Art and Architecture | Bhayani, H. C. | On the meaning of the Terms Balanaka and Caitya |
| Deva, Krishana | Jaina Art and Architecture under the Candellas | |
| Deva, Krishana | Jaina Temple at Un | |
| Deva, Krishana | Jaina Temples called Bhand Dewal at Arang | |
| Deva, Krishana | Mahavira Temple, Ghanerav | |
| Deva, Krishana | Mahavira Temple, Sewadi | |
| Deva, Krishana | Santinatha Temple, Jhalarapatan | |
| Dhaky, M. A. | Ganga Jaina Sculpture | |
| Dhaky, M. A. | Santara Architecture | |
| Dhaky, M. A. | The Western Indian Jaina Temples | |
| Dwivedi, V. P. | Jaina Wood Carvings in the National Museum Collection | |
| Gai, G. S. | Jaina Monuments of | |
| Gai, G. S. | Mathura Jaina Inscriptions of the Kusana Period - A Fresh Study | |
| Jamindar, Rasesh | Reflection on the Jaina Caves in Gujarat | |
| Kansara, N. M. | Jaina Temple as envisaged by Dhanapala in the Tilakamanjari | |
| Kramrisch, Stella | Jaina Paintings of western India | |
| Krishna, Anand | Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century | |
| Krishnan, K. C. | Jaina Monuments of Tamil Nadu | |
| Malvania, D. D. | The Jaina Concept of the Deity | |
| Mankodi, Kirit | A Rastrakuta Temple at Hallur in Bijapur District | |
| Meister, Michael W. | Jaina Temples in Central India | |
| Nagaswamy, R. | Jaina Art and Architecture under the Colas | |
| Nagaswamy, R. | Jaina Art and Architecture under the Pallavas | |
| Rajan, K. V. Soudara | Jaina Art and Architecture in Tamilnadu | |
| Ramesh, K. V. | The Jaina Art and Architecture of Tulunadu | |
| Sarkar, H. | Jaina Art and Architecture in Kerala | |
| Settar, S. | The Classical Kannada Literature and the Digambara Jaina Iconography | |
| Shah, Umakant Premanand | Evolution of Jaina Iconography & Symbolism | |
| Shah, Umakant Premanand | Evolution of Jaina Iconography & Symbolism | |
| Shah, Umakant Premanand | Jaina Bronzes - A brief survey | |
| Singh, Harihar | The Jaina Temples of Kumbharia | |
| Sompura, Prabhasankar O. | The Jaina Architecture and Iconography in the Vastusastras of western India | |
| Srinivasan, K. R. | Jaina Art and Architecture under the Gangas of Talakad | |
| Aspects of Jaina Monasticism | Tatia, Nathmal | Abbhutthana |
| Acara-Vinaya | ||
| Accepting food form him who has offered residence | ||
| Accordng to Ayaradaso | ||
| Admonition to other Monks | ||
| Admonition to the Successor | ||
| Adoption of the Victor's Course | ||
| Agama | ||
| Ahakammabhoanam | ||
| Ana | ||
| Appendix: A Note on the word Monastcism | ||
| Appucchana | ||
| Asayana or Direspectful Conduct | ||
| Avassiya | ||
| Ayara | ||
| Bhara-paccoruhanaya | ||
| Bhavana | ||
| Bibliography | ||
| Chandana | ||
| Changing gana more than once within six months | ||
| Committing injury to life deliberately | ||
| Comprehension of meaning | ||
| Conclusion | ||
| Consummation | ||
| Crossin navel deep stream ten times a year | ||
| Crossing navel-deep stream trice a month | ||
| Ctttasamahitthanas or The Ten Stages of the Concentrated MInd | ||
| Dedication | ||
| Deliberately standing, lying down or sitting on live earth, The above ascts on earth wet with live water coverd with live dust | ||
| Deliberately taking it form hands or pot or ladle, or utenil moist with livewater | ||
| Departure | ||
| Deportment | ||
| Deportment | ||
| Dharana | ||
| Dosa-nigghayana-vinaya | ||
| English Words | ||
| Enjoyment of a given-up article repeatedly | ||
| Essential Features | ||
| Extension of the Rules of Victor's Course and their Exceptions | ||
| Forgiveness and its merits | ||
| Ganisampada or The Qualifications of the Gamin (Religious Head) | ||
| Hatthakamma | ||
| Icchakara | ||
| Important aspects of the Samacari | ||
| In Brahmanism | ||
| In Brahmanism | ||
| In Brahmanism | ||
| In Buddhism | ||
| In Buddhism | ||
| In Buddhism | ||
| In Buddhism, In Brhamanism | ||
| In Buddism | ||
| In Jainism | ||
| In Modern Law | ||
| Initiation and Ordination | ||
| Introduction | ||
| Introduction | ||
| Introductory | ||
| Itinerary | ||
| Jina -kalpa or the Course of the Victors | ||
| Jina-kalpa | ||
| Jiya | ||
| Kiyam | ||
| Life of a Wanderer | ||
| Mati | ||
| Meaning | ||
| Meaning | ||
| Meaning | ||
| Meaning and Literary Sources | ||
| Mehuna-padisevana | ||
| Memory of one's own past lives | ||
| Micchakara | ||
| Monastic Outfit | ||
| Nisiiya | ||
| Padipucchana | ||
| Paoga | ||
| Pariharavisuddhika or Suddhapariharika or Purifictory Cooperative Course | ||
| Parikarma | ||
| Partaking of asana, pana, khama, etc. | ||
| Points of Agreement and departure | ||
| Posture | ||
| Practising deceit thrice a month | ||
| Practising deciet ten times a year | ||
| Preface | ||
| Publishers' note | ||
| Pure and Perfect disembodied existencd | ||
| Pure and Perfect intuition | ||
| Pure and perfect knowledge | ||
| Qualifications according to Ayaradaso | ||
| Raibhona | ||
| Raipimada-bhoanam | ||
| Sahilaya | ||
| Same as for stone slab | ||
| Samgaha-Parinna | ||
| Sanskrit, Prakrit and Pali Words | ||
| Sarira | ||
| Sthavira-kalpa or the Course of the Eiders | ||
| Suya | ||
| Suya | ||
| Suya-Vinaya | ||
| Tahakkara | ||
| Taking deliberately what is not given | ||
| Telling a lie deliberately | ||
| The Asamahitthanas or The Twenty Occasions of the Imbalance of mind | ||
| The Basic conditions | ||
| The Five Sources | ||
| The Five Vyavakaras or The Sources of Monastic Legislation | ||
| The Four Monastic Courses | ||
| The Four Stages of Sin | ||
| The Ideal Monk | ||
| The Sabalas or the Twenty-One Types of Monks iwth Tainted Conduct | ||
| The Samacari or The Ten Rules of Monastic Dportment | ||
| The Ten Samacaris | ||
| The Ten Stages: Dhamma-cinta | ||
| The Victor's Penance | ||
| Thirty-three types of asayana according to Avasyaka Sutra | ||
| Thirty-three types of asayana accoridng to Ayara-daso | ||
| To Partake of deliverately the root, bulb, stem, skin, sprout, etc. | ||
| Training | ||
| Tulana | ||
| Twenty-one Sabalas: | ||
| Uvagarana-uppayanaya | ||
| Uvasampaya | ||
| Vannasamjalanaya | ||
| Vayana | ||
| Vayana | ||
| Veritable dreams never experienced before | ||
| Versified Summary | ||
| Vikkhevana-Vinaya | ||
| Vinaya-padivatti of the Antevasin | ||
| Vinaya-paivatti of the Acary | ||
| Yathalandaka or the Time-bound Course: | ||
| Astronomy & Cosmology | Jain, L. C. | Abbreviations |
| Another Value of Rajju | ||
| Appendix-A | ||
| Appendix-B | ||
| Astromnomical Concepts | ||
| Astronomical Theory | ||
| Bibligraphy of Source Material | ||
| Bibliography of Books | ||
| Bibliography of Some Research Material | ||
| Calendrical Yuga System | ||
| Celestial diagram | ||
| Certain Contributors | ||
| Chinese Li | ||
| Comparability | ||
| Concept of Kalpa | ||
| Concepts of Palya and Sagara | ||
| Constructive Theories | ||
| Cosmic Periods and Cycles | ||
| Cosmological Concepts | ||
| Date of Adoption of Calendar | ||
| Eclipse Theory | ||
| Evaluation of Rajju | ||
| Evolutiion of epicycles | ||
| Evolution of Yojana | ||
| Foreword | ||
| Frame of Descartes | ||
| Graduation of Celestial Sphere | ||
| Height as Latitude | ||
| Index of the Diagram | ||
| Introduction | ||
| Jaina Cosmos | ||
| Jaina Tradition | ||
| Kinematics of Astral Bodies | ||
| Literature in Digambara School | ||
| Literature in Svetambara School | ||
| Mathematical Astronomy | ||
| Motion of Astral Bodies | ||
| Naksatra System Abroad | ||
| Note | ||
| Pancanga | ||
| Paravartana Periods | ||
| Precession of Equinoxes | ||
| Principle Theories | ||
| Rationalization | ||
| Rationalization of Yojana | ||
| Relative Motion of Nakstras | ||
| Relative Motion of the Moon | ||
| Relative Motion of the Sun | ||
| Science Awakening | ||
| Shadow Planets | ||
| Source Material | ||
| Symmetric Setting | ||
| Tchnical Terms | ||
| Types of Angulas | ||
| Vedanga Jyotisa | ||
| Vedic Literature | ||
| Volume of Universe | ||
| What is Jaina Theory? | ||
| Yuga Bhagana | ||
| Atma Siddhi of Shrimad Rajchandra | Jaini, J. L. | Characteristics of a fit pupil |
| Characteristics of an unfit pupil | ||
| Conclusion | ||
| Duties of a True Pupil | ||
| English Translation | ||
| Gujarati Original Text | ||
| Introduction to book Atma Siddhi | ||
| Life of Rajchandra | ||
| Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra | ||
| Pupil's Joy | ||
| Sanskrit Translation | ||
| The 6 propositions : Contra and Pro | ||
| True Teacher | ||
| Atma Tatva Vichar or Philosophy of Soul | Vijaya Laxmansurishverji, Acharaya | Annihilation of Karas |
| Avoiding Sins | ||
| Bliss of Soul | ||
| Bondage of Actions | ||
| Causes of Karmic Bonds | ||
| Eight Karmas | ||
| Essentiality of Religion | ||
| Existence of Soul | ||
| Further Consideratin about Karmic Bondage and its Causes | ||
| Glossary | ||
| How to acquire Self Knowledge | ||
| Identification of Religion | ||
| Indvisibility of Soul | ||
| Karana (Instrument) | ||
| Karma | ||
| Karmas: Good and Evil | ||
| Manifestation of Karmas | ||
| More Reflections about Causes of Karmic Bondages | ||
| Omniscience | ||
| Power of frivolity of Soul | ||
| Power of Karma | ||
| Power of Religion | ||
| Practice of Religion | ||
| Rebirth | ||
| Religion | ||
| Resolutions of Soul | ||
| Right Conduct | ||
| Right conviction-Faith | ||
| Right Faith | ||
| Right Knowledge | ||
| Righteous Conduct | ||
| Soul | ||
| Soul is distict form body etc | ||
| Spiritual Joy | ||
| Stages of the Attributes of the Soul | ||
| The number of Souls | ||
| The Power of Soul | ||
| The treasures of Soul | ||
| Varieties of Religion | ||
| What is Karma? | ||
| Atonement in the Ancient Rituals of the Jaina monks | Caillat, Colette | Atonement: Isolation |
| Atonement: Mixed | ||
| Atonement: Repentance | ||
| Atonement: Restitution | ||
| Atonement: The Undisturbed Abandonment of the body | ||
| Atonements: Demotion and Exclusion | ||
| Atonment: Confession | ||
| Bibliography | ||
| Complemetary Observance: The Service | ||
| Conclusion | ||
| Dispensations. Exceptions to the second and fourth `Great vows' | ||
| General Priciples | ||
| Organisation of the Monastic Life | ||
| The Atonements | ||
| The Atonements and Modification | ||
| The Changes of Gana | ||
| The Hierarchy | ||
| The Jaina Religious : Their Title | ||
| The limits Of the Distinctive Character of Jinism | ||
| The Offenses | ||
| The Subdivisions of the Monastic Community | ||
| The Teacher | ||
| The Texts | ||
| Theoretical Problems | ||
| Transgressions and Merits . Freedom and Resposibility | ||
| Awakening | Padmasagarsuri, Acharya Shree | Benevolence |
| Good Company | ||
| Health | ||
| Humanity | ||
| Let us become Fearless | ||
| Pride and Attachment | ||
| Rightness or Thoroughness | ||
| Salvation through Knowledge | ||
| Sathchidanand | ||
| Science and Religion | ||
| Self-kwoledge | ||
| Some Great Statements of Acharyashri Padmasagar Sooriji | ||
| Some Rituals and Festivals | ||
| Story of Anjana | ||
| Story of Madan Rekha | ||
| The Aim of Life | ||
| The Flowering of Life | ||
| The Four Difficult Attainments | ||
| The Place of Dharma | ||
| The Pupil | ||
| The Pure Mind | ||
| The Renunciation of Pleasures | ||
| The Right Use of Means | ||
| The Teacher and the Disciple | ||
| The True Jain | ||
| Ayaro (Acaranga Sutra) | Kumar, Mahedra Muni | A Hypocritical Ascetic |
| Abandonment of Clothes | ||
| Abandonment of Clothes | ||
| Abandonment of Food by an ailing monk | ||
| Abandonment of Medicine by Bhagwan Mahavira | ||
| Abandonment of Possessiveness by Ascetic | ||
| Acquisitiveness | ||
| Acquisitiveness and its Evils | ||
| Admonition to Ascetics | ||
| Advanced Asceticism (Dhuta) | ||
| Ahimsa | ||
| Air-beings : Their Animation and Experience of Pain | ||
| Attachment | ||
| Avoiding Heretics | ||
| Avoiding the Forbidden | ||
| Behavior of Recluse | ||
| Bhagwan Mahavira Seats and Retreats | ||
| Bhagwan Mahavira's Endurance of Hardship | ||
| Bhakta-pratyakhyana | ||
| Bondage and Riddance of Karma Particles | ||
| Cause of Influx of Karma Particles | ||
| Comparison of Plant Life with Human Life | ||
| Comprehension and Renunciation of Weapons | ||
| Conduct of the Unattached One | ||
| Conscious Preparation for Death | ||
| Consequences of Influx of Karma Particles | ||
| Contenplation of Solitariness | ||
| Dedication to the Aim | ||
| Definition of Monk | ||
| Dejection amongst Sadhakas lacking in Spiritual Insight | ||
| Dietary Routine | ||
| Discourse on Knowledge | ||
| Dispelling Ennui | ||
| Earth-beings : Their Animation and Experience of Pain | ||
| Emancipation | ||
| Equality | ||
| Equality of Beings with the Self | ||
| Eschewing Taste | ||
| Evils of Sensuality and Self Indulgent Persons | ||
| Existence of Soul | ||
| Existence of the Beings of Fire-body | ||
| Existence of the beings of Water-body | ||
| Faith | ||
| Fast unto Death called Imgini (Itvarika) | ||
| Fasting unto Death | ||
| Fasting unto Death called Prayopagmana | ||
| Fire-beings : Their Life and Experience | ||
| Forswearing of Passions | ||
| Forswearing of Violence | ||
| Forswearing of Violence to Air-beings | ||
| Forswearing of Violence to Ascetics | ||
| Forswearing of Violence to Fire-beings | ||
| Forswearing of Violence to Mobile Living Beings | ||
| Forswearing of Violence to Monks | ||
| Forswearing of Violence to Plants | ||
| Forswearing the Use of Fire | ||
| Fundamental Motives of Actions | ||
| Guidance | ||
| Ignorance | ||
| Imgini Marana | ||
| Improper Conduct | ||
| Initiation into Ascetic Life | ||
| Injury to Earth-beings | ||
| Knowledge of the Supreme Reality | ||
| Liberation from Bondage | ||
| Lust | ||
| Manifold Desires of Man | ||
| Manner of Moving (For an Ascetic) | ||
| Mobile Living Beings : Their Animation and Experience of pain | ||
| Non-Acquisitiveness and Detachment from sensual Pleasures | ||
| Non-attachment to Desire | ||
| Non-attachment to Food | ||
| Non-Violence | ||
| Observance Non-violence in Medical Treatment | ||
| On Preaching Sermons | ||
| Practice of Asceticism in Solitariness by an immature Ascetic | ||
| Practice of Celibacy | ||
| Practice of Self-discipline | ||
| Practice of Stoppage of Karma | ||
| Prayopagamana | ||
| Preceptor | ||
| Remedy of the Maladies | ||
| Remedy of the Maladies | ||
| Renunciation of Aquisitiveness | ||
| Riddance of Kasaya | ||
| Right Ascetic Discipline | ||
| Right Austerities | ||
| Rules for Service | ||
| Rules for Service | ||
| Spiritual World | ||
| Stoppage of Influx | ||
| Subjugation of the World (passions) | ||
| The (True) Monk | ||
| The Dhuta of Abandonment of Conceit | ||
| The Dhuta of Forbearance | ||
| The Dhuta of Freedom from Passions | ||
| The Dhuta of Humbleness | ||
| The Dhuta of Self-discipline | ||
| The Dhuta of Sermons | ||
| The Dhuta of the abandonment of Clothes | ||
| The Dhuta of the abandonment of Karma | ||
| The Dhuta of the abandonment of Relatives | ||
| The Dhuta of the attenuation of the body | ||
| The Essence in the world | ||
| The Excellence of Righteousness | ||
| The Immaculate Soul-The Supreme Soul | ||
| The Knowledge: Critique of the Doctrine of Ahimsa | ||
| The path of Vigilance | ||
| The Practice of Truth | ||
| The Rambles of Bhagwan Mahavira | ||
| The Relinquishment of Clothes | ||
| The Relinquishment of Clothes | ||
| The Shifting sands of Life | ||
| The Soul | ||
| The Torpid and the Wide-awake | ||
| The True Doctrine: Non-violence | ||
| The Truth | ||
| Tormentation of beings by other beings | ||
| Unattachment | ||
| Unbiased Attitude | ||
| Use of Violence | ||
| Vegetable-beings : Their Animation and Experience of Pain | ||
| Violence to Beings of Vegetable-body | ||
| Violence to Mobile Living Beings | ||
| Violence to the Beings of Air-body | ||
| Viveka | ||
| Wakefulness by Contemplation of being unprotected | ||
| Water-beings : Their Animation and Experience of Pain | ||
| World of Recurrent Transmigration | ||
| Bhagavan Mahavira | Tulsi, Acharya | Before the Advent of Bhagavan Mahavira |
| Epilogue | ||
| Foundation of Religious Order | ||
| Kaivalya (OmniScience) and the Bhagavan's Sermons | ||
| Nirvana (Liberation) | ||
| Philosophy and Exhortation | ||
| The Period of Sadhana (Spiritual Disicipline) | ||
| The Relevance of the Jaina Religion to Modern Problems | ||
| Thirty Years of Family Life | ||
| Transvaluation | ||
| Bhagavati Sutra Vol-1 Book 1-2 | Lalwani, K. C. | Activities due to movement and passions |
| Activities that end all activities | ||
| Activity | ||
| Angular movement | ||
| Asurakumaras | ||
| Ativities | ||
| Body of Infernal beings | ||
| Bondage of faith deluding Karmas | ||
| Cause and victory and defeat | ||
| Celetial beings | ||
| Celetial beings | ||
| Cells in the hells | ||
| Cells of Asurakumaras | ||
| Cells of Earth bodies | ||
| Change and non-change | ||
| Clarification on Life span | ||
| Course of Life of the non restrained | ||
| Delusion of faith | ||
| Dialogue with Arya Roha | ||
| Distance at sunrise and sun set | ||
| Division of molecules | ||
| Duration in Life cycle | ||
| Earth bodies | ||
| Earth bodies | ||
| Endeavour to move up | ||
| Energy | ||
| Energy | ||
| Eternality of Matter | ||
| Faith delusion of infernals and monks | ||
| Harm to self, to others, to both, to none | ||
| Infernal beings: their life span , respirations and intake | ||
| Infernal beings: their life span , respirations and intake, more on intake | ||
| Infernal beings: their life span , respirations and intake, more on intake | ||
| Infernal beings: their life span , respirations and intake, timing of intake | ||
| Intake by Asurakumaras | ||
| Intervals before fresh arrivals | ||
| Kalasavesiyaputra's questions to the elderly monks | ||
| Karma bondage | ||
| Karma bondage of | ||
| Karma bondage of infernal beings | ||
| Karma divisions | ||
| Knowledge | ||
| Liberation at the exhaustion of Karma | ||
| Liberation of the monk | ||
| Life | ||
| Life in the Mother's womb | ||
| Life of Asurakumaras | ||
| Life of the celetial beings | ||
| Life of the earth bodies | ||
| Life of the five-organ non-humans | ||
| Life of the human beings | ||
| Life of the two-organ and other beings | ||
| Life span of the fool, the prudent etc. | ||
| Limbs of the embryo | ||
| Man's activities | ||
| migration of the embryo to infernal and other existences | ||
| Minute water bodies | ||
| Mon human beings with five organs and human beings | ||
| Mon human beings with five organs and human beings | ||
| More on infernal beings | ||
| More on infernal beings | ||
| Movement down | ||
| Nagakumaras | ||
| Nine questions on karma bondage | ||
| Non-renunciation | ||
| Non-restrained homeless | ||
| Outcome of taking permitted things | ||
| Outcome of violating prohibitions | ||
| Phyical dimensions | ||
| Relation between soul and matter | ||
| Self created misery | ||
| Sound import, suggestions | ||
| Space limit and sundry items | ||
| Standard of pain of infernal beings | ||
| State of being and not being | ||
| State of being and state of not being | ||
| State of Pregnancy | ||
| The base of space | ||
| Three or four organ beings | ||
| Tinge , outlook of the infernal beings | ||
| Tinge , outlook of the infernal beings | ||
| Tinges | ||
| Two organ and more organ and more beings | ||
| Two organ beings | ||
| Weight of the Living beings | ||
| wholesome for the monk | ||
| Bhagavati Sutra Vol-2 Book 3-4-5 | Lalwani, K. C. | A city named Campa |
| A scene at Balicanca | ||
| Ability of the Masters of 14 Purvas | ||
| Abodes of Asurakumara | ||
| Absolute Knowledge of Omniscient | ||
| Acquisition of matter by cloth and soul | ||
| Activities of the Asurakumaras | ||
| Activities of the infernals | ||
| Activities of the two-organ beings and the rest | ||
| Airbodies power to transform | ||
| Astikayas | ||
| Asurakumara disrespect Tamalis dead-body | ||
| Asuras beg to be forgiven | ||
| Asurendra Camara | ||
| Attitude of two Indras towards each other | ||
| Beneath the heavens | ||
| Beneath the world (hells) | ||
| birth of Camarendra | ||
| Bondage of Karma | ||
| Bondage of life span | ||
| Camara story ends | ||
| Camara-Canca | ||
| Camara's body-guard Gods | ||
| Camara's body-guard Gods | ||
| Camara's challenge to Sakra | ||
| Camarendra craves for support | ||
| Camarendra craves for support | ||
| Camarendra routed by Sakra | ||
| Camarendra's remorse | ||
| Capital cities of Lokapalas | ||
| Celetial beings | ||
| Characterisation of molecules of matter | ||
| Cloth and soul : with beginning and end | ||
| Cloud's power to transform | ||
| Couplet | ||
| couplet | ||
| Couplet | ||
| Couplet | ||
| Couplet | ||
| Couplet | ||
| Couplet | ||
| Couplet | ||
| Couplet | ||
| Couplet: Lokapalas of Isanendra | ||
| Devas power to transform | ||
| Deva's power to with-hold | ||
| Dharanendra | ||
| Dharmastikaya | ||
| Dharmastikaya | ||
| Dialogue and Skandaka | ||
| Downward movement of Asurakumara | ||
| Energy of the Omniscient | ||
| Fourteen gates | ||
| Gods are non-restrained | ||
| Happiness and misery | ||
| Harinaigamesi | ||
| Height of the Vimanas of Sakrendra and Isanendra | ||
| Hells and final vimanas | ||
| Hot spring at Rajagrha | ||
| Increase and decrease in number of living beings | ||
| Indras | ||
| Indra's Assembly | ||
| Isanendra | ||
| Isanendra worships Mahavira | ||
| Isles and seas | ||
| Karma and its span | ||
| Karma: great and little | ||
| Knowledge of Omniscient | ||
| Krsnaraji or dark formation | ||
| Language | ||
| Life span determined by renunciation | ||
| Lokantika Devas | ||
| Lokantika Devas | ||
| Lokapala Somadeva and others | ||
| Meaning of Rajagrha | ||
| Monk Kurudattaputta and other heavens | ||
| Monk transforming into horse form | ||
| Monks | ||
| Monk's power to fly over a mountain | ||
| Monk's power to fly over a mountain | ||
| Monk's power to know and see | ||
| More on Isanendra | ||
| More on monk's power transform | ||
| More on the movement of Indras | ||
| Movement with life span | ||
| Objects of senses | ||
| On activities | ||
| On activities | ||
| On archer's activity | ||
| On cause and non-cause | ||
| On fire - bodies | ||
| On grains, pulses and wine | ||
| On happiness and misery again | ||
| On hearing of sound | ||
| On heretical tenets | ||
| On infernal beings | ||
| On Intake | ||
| On intake | ||
| On intake | ||
| On knowing by the monks | ||
| On Language of the Gods | ||
| On light and darkness | ||
| On measurable time | ||
| On pain from , and exhaustion of, karma | ||
| On Patriarchs | ||
| On preceptors and teachers | ||
| On prohibited acts | ||
| On short and long span of life | ||
| On soul | ||
| On sun rise and sun set; measure of day and night | ||
| On the bondage of liars | ||
| On the bondage of life span | ||
| On the commencement of rainfall | ||
| On the indivisibility of molecules | ||
| On the monk and the Omniscient: their respective laghter | ||
| On the Omniscient | ||
| On the perfection of the monks | ||
| On the span of existence of molecules of matter | ||
| On the sprouting of corn | ||
| On the throbbing of molecules | ||
| On the touch between molecules of matter | ||
| On those who bind karma | ||
| On those who bind karma | ||
| On time sense | ||
| On tinges | ||
| On tinges | ||
| On winds | ||
| On winter etc | ||
| Organs of senses | ||
| Power of the deceitful and the deceit-free to transform | ||
| Pregnancy | ||
| Previous birth of Camarendra | ||
| Previous Birth of Ishanendra | ||
| Procreation | ||
| Progeny | ||
| Questions by monk Nirgranthiputra | ||
| Rage of Isanendra | ||
| Respirations | ||
| Sakrendra | ||
| Salt sea | ||
| Samanika Gods of Asurendra Camara | ||
| Samudghata | ||
| Samudghata | ||
| Sanatkumara | ||
| Silent questions by two Gods | ||
| Skarendra withdraws his thunderbolt | ||
| Sky | ||
| Soul | ||
| Soul and Instruments | ||
| Soul and renunciation | ||
| Sphere of time | ||
| Sun rise in Dhatakikhanda and Puskaradha | ||
| Sun rise in salt sea | ||
| Tamali is born in Isanakalpa | ||
| Tamali rejects prayer | ||
| Tamaskaya or bodies formed by dark matter | ||
| Tidal bores in Salt sea | ||
| Time by comparison | ||
| Time by comparison | ||
| Time cycle | ||
| Time taken by infatuated restrained | ||
| Time taken by matter of sound to retransform | ||
| Time taken by molecules of matter to transform | ||
| Transformation by one with a right outlook | ||
| Transformation by one with a wrong outlook | ||
| upnward movement of Asurakumara | ||
| Vairocanendra Bali | ||
| Why Asurakumaras go to Saudharmakalpa | ||
| With senior monks from the order of Parsva | ||
| With the Sravaka from Tungika | ||
| Worlds | ||
| Bhagavati Sutra Vol-3 Book 7-8 | Lalwani, K. C. | A dialogue between senior monks and heretics |
| Account of Kalodai | ||
| Account of Mahasilakantaka battle | ||
| Account of Rathamusala battle | ||
| Activities - iriyapathiki and sampataiki | ||
| Activities again | ||
| Activities of a zealous monk | ||
| Activities without renunciation | ||
| Body type bondage | ||
| Bondage and experience of life span | ||
| Bondage due to the formation of a fluid body | ||
| Bondage due to the formation of a Karman body | ||
| Correlation between the bondage of bodies | ||
| Couplet | ||
| Couplet | ||
| Criteria for purity | ||
| Criteria for purity | ||
| Devotion and devotee | ||
| Eight worlds | ||
| Eternality or otherwise of infernal beings | ||
| Experience with and without desiring | ||
| Flow of movement | ||
| Followers , belongings | ||
| Food intake by plants | ||
| Goal of a karma free soul | ||
| Karma bondage of the soul | ||
| Karma experience and exhaustion | ||
| Karma painful and painfree | ||
| Karma pleasant and unpleasant | ||
| Last life of a devotee | ||
| Last phase of the time cycle in Bharata | ||
| Matter as a mixture | ||
| Matter spontaneously transformed | ||
| Merit in offering pure and right food | ||
| merit on bestowing food | ||
| Objects not known to a junior monk | ||
| On adversaries | ||
| On behavior | ||
| On birds | ||
| On bondage | ||
| On bondage again | ||
| On deeds | ||
| On desires and experiences | ||
| On devotion to conduct and canon | ||
| On Karma and hardship | ||
| On knowledge as power | ||
| On lapses in intake | ||
| On relative activities | ||
| On renunciation; right or wrong | ||
| On the chadmasta again | ||
| On the chadmasta and the Kevalin | ||
| On the touch of pain | ||
| On the transformation of matter | ||
| On transformation of matter | ||
| On transformation of one object | ||
| Pain from sin | ||
| Poisonous beings | ||
| Prohibition regarding space | ||
| Question of eternality | ||
| Question of eternality | ||
| Relative position of the outcome | ||
| Renounced and unrenounced | ||
| Section (dandaka) eight ; on sense organs and color | ||
| Section (dandaka) five ; regarding body and sense organs | ||
| Section (dandaka) four ; regarding sense organs | ||
| Section (dandaka) nine ; on body, sense organs and color | ||
| Section (dandaka) one ; general classification | ||
| Section (dandaka) seven ; on body and color | ||
| Section (dandaka) six ; regarding color till body structure | ||
| Section (dandaka) three ; on body types | ||
| Section (dandaka) two ; with or without attainment | ||
| Space points of matter | ||
| The shape of the universe | ||
| The sun and the sun shine | ||
| Timing of Intake | ||
| Tinges and karmas | ||
| Touch of space points of the soul by weapon | ||
| Transformation when two objects are involved | ||
| Transgression of a Sravaka's vow | ||
| Twenty gateways of acquisition of knowledge and non-knowledge | ||
| Types of Knowledge | ||
| Types of renunciation | ||
| Types of trees | ||
| Types of wordly beings | ||
| Unrestrained monk | ||
| What is it that is burning in a lamp | ||
| when four objects are involved | ||
| when three objects are involved | ||
| Bhagavati SUtra Vol-4 Book 9 | Lalwani, K. C. | Activities |
| An Interview with Gangeya | ||
| Ascetic Pudgala | ||
| Ascetic Pudgala | ||
| Body | ||
| Council of Sakrendra and others | ||
| Directions | ||
| Ekoruka and other Isles in Salt Ocean | ||
| Family of Camarendra | ||
| Family of Indras of the Vyantaras and others | ||
| Family of Jyotisendra and others | ||
| Family of Sakrendra and others | ||
| Family of Valindras | ||
| Interview with Syamahasti on thirty-three Gods of Camarendra | ||
| Isles in Salt Ocean | ||
| Jamali the Rebel | ||
| Killer of a man or no-man | ||
| Killer of a monk or no-monk | ||
| Killer of a monk or no-monk | ||
| Language | ||
| Life in Karnik | ||
| Life in Kumbhika | ||
| Life in Nalika | ||
| Life in Nalina | ||
| Life in Padma | ||
| Life in Palasa | ||
| Life in Saluka | ||
| Life in Utpala | ||
| Life of Mahavala | ||
| Men in the Isles in the Salt Ocean | ||
| Moons in Jambudvipa | ||
| Moons in Jambudvipa | ||
| One-Organ and their respiration | ||
| Power of Gods | ||
| Power of Gods | ||
| Questions of Merchant Sudarsana on time | ||
| Rajarsi Siva | ||
| Resolve and Devotion | ||
| Rsabhadatta and Devananda | ||
| Rsibhadraputra, the worshipper of Sramanas | ||
| Sound of a horse | ||
| Space-points of the Soul placed on a Space-point of the sky: Example of a Dancer | ||
| The knowledge of the Law on hearing | ||
| The knowledge of the Law without hearing | ||
| Thirty-three Gods of Sakrendra | ||
| Thirty-three Gods of Valindra and Dharanendra | ||
| Types of Universe | ||
| Uterus and pain | ||
| Vastness of Non-world i.e. Vacant Space | ||
| Vastness of the Universe | ||
| Bhavana Bodh | Rajchandra Shrimad | Anitya Bhavana ( Aspiration of Transience ) |
| Anytva Bhavana ( Aspiration of Every thing as separate than ourself ) | ||
| Ascuchi Bhavana ( Aspiration of Impurity ) | ||
| Asharan Bhavana ( Aspiration of Want of Protection ) | ||
| Asrav Bhavana ( Aspiration of Incoming Elements ) | ||
| Ekatva Bhavana ( Aspiration of Loneliness ) | ||
| Lokaswarup Bhavana ( Aspiration of knowing the nature of fourteen wordls) | ||
| Nirjar Bhavana ( Aspiration of shedding of bondages ) | ||
| Nivrutti Bodh | ||
| Samvar Bhavana ( Aspiration of restrainment of new bondages ) | ||
| Twelve Liberating Aspirations | ||
| Wherein lies real Happiness | ||
| Bhavana Sataka | Ratnachandraji, Maharaja Pandit Munishri | Anitya Bhavana |
| Anyatva Bhavana | ||
| Asarana Bhavana | ||
| Asrava Bhavana | ||
| Asuci Bhavana | ||
| Bodhi durlabha Bhavana | ||
| Dharma Bhavana | ||
| Ekatva Bhavana | ||
| Loka Bhavana | ||
| Mangalacaranam | ||
| Nirjara Bhavana | ||
| Prasastih | ||
| Samsara Bhavana | ||
| Samvara Bhavana | ||
| Upasamharah | ||
| Brahmanism Jainism and Buddhism in Andhra Desa | Arundhati, P. | Brahmanism |
| Brahmanism Jainism and Buddhism in Andhra Desa - Chapterisation | ||
| Brahmanism Jainism and Buddhism in Andhra Desa - Introduction | ||
| Brahmanism Jainism and Buddhism in Andhra Desa - Political Background | ||
| Brahmanism Jainism and Buddhism in Andhra Desa - Scope of Book | ||
| Brahmanism Jainism and Buddhism in Andhra Desa - Sources | ||
| Buddhism | ||
| Dharma | ||
| Introduction to Buddhism | ||
| Minor Cults | ||
| Monachism, Teachers, Canon and Philosophy | ||
| Mythology and Institutions | ||
| Popular Religious Rites, Festivals, and other beliefs | ||
| Religious Life of Buddhist House-holder | ||
| Religious Thoughts | ||
| Sadharna Dharma | ||
| Saivism | ||
| Saktism | ||
| Schools of Buddhism | ||
| Smarta Dharma | ||
| Srauta Dharma | ||
| Tantrism | ||
| Vaisnavism | ||
| Catalogue of the Indian Collections in the Museum of Fine arts, Boston | Coomaraswamy, Ananda K | Bibliography of Jainism |
| Bibliography of Jainism | ||
| Further Explanation of Various Terms | ||
| ife of Mahavira and other Jinas | ||
| Jaina Cosmology | ||
| Jaina Literature | ||
| Jaina Paintings | ||
| Jainism | ||
| Jinas | ||
| List of Donors | ||
| List of Manuscripts | ||
| Miscellaneous Drawings | ||
| Summary of the story of Kalakacarya | ||
| Summary of the story of Salibhadra | ||
| Catalogue of the Jaina Manuscripts at Strabourg | Tripathi, Chandrabhal | A correspondence table of numbers |
| Author - Prasasti | ||
| Author and Authorship | ||
| Author and Authorship - manuscripts | ||
| Beginning of Manuscript | ||
| Beginning of the Text | ||
| Brackets and Signs | ||
| Brief Evaluation of The Strasbourg Collection | ||
| Canonical texts | ||
| Caritas | ||
| Catalogue - Indian, Especially Jaina Manuscripts | ||
| Collection - Prasasti | ||
| Collections of Arhanta Stories | ||
| Collections of other Stories | ||
| Collections, - Indian, Especially Jaina Manuscripts | ||
| Colophon | ||
| Commentary - Manuscripts | ||
| Components of the Headings | ||
| Cosmographical Texts | ||
| DAte - Manuscript | ||
| Dates of Composition | ||
| Dates of copying | ||
| Digambara Siddhanta | ||
| Donor - Prasasti | ||
| Early Exegetical Literature | ||
| Early Svetambara Works | ||
| End of Text | ||
| Explanation of Basic Terms | ||
| Floating Verses | ||
| Free or Ornamental Areas | ||
| Function of The Citations | ||
| Further | ||
| Further specimen of the Text | ||
| Gacchas and Kulas | ||
| General Philosophical works | ||
| General Remarks | ||
| Glosses | ||
| Glosses | ||
| Headings | ||
| Hymns (other languages) | ||
| Hymns (Sanskrit and Prakrit) | ||
| Indian, Especially Jaina Manuscripts | ||
| Jaina Manuscripts | ||
| Karma Literature | ||
| Kriyakalapa Text | ||
| Language - Manuscripts | ||
| Later Avasyaka Literature | ||
| Lines and Columns - Manuscripts | ||
| Mantras | ||
| Manuscripts | ||
| Manuscripts - The Numbering | ||
| Material | ||
| Miscellaneous | ||
| Narrative Literature | ||
| Non Jaina Texts | ||
| Non Jaina Texts | ||
| Notes on Authors | ||
| Notes on Manuscripts | ||
| Notes on Texts | ||
| Number of Folios and Foliation - Manuscripts | ||
| Persons | ||
| Philosophical and Dogmatical Works | ||
| Places and Religions | ||
| Places and Religions | ||
| Points not included in the Description - Manuscript | ||
| Pramana etc. | ||
| Prasasti | ||
| Previous studies in Indian Manuscriptology | ||
| Pujas | ||
| Puranas | ||
| Relation between Manuscripts and Texts | ||
| Relation between Manuscripts and Texts | ||
| Relation between Manuscripts, Texts and Entries | ||
| Ritualistic works and hymns | ||
| Scheme of the Citations | ||
| Scheme of the Citations | ||
| Scribal Remarks | ||
| Scribal Remarks | ||
| Scribal Remarks and their translations | ||
| Script | ||
| Semi-historical and Historical Texts | ||
| Short History of The Strasbourg Collection | ||
| Size of Folios - Manuscripts | ||
| Sravakacara and Anthologies | ||
| Supplement | ||
| Svetambara Agama | ||
| Terms of Indian Chronometry | ||
| Text | ||
| Text - Prasasti | ||
| Texts | ||
| The Citations | ||
| The Citations | ||
| The Description - Manuscripts | ||
| The Entries | ||
| The Entry and its Elements | ||
| The References | ||
| The Strasbourg Collection | ||
| Title of the Text | ||
| Titles | ||
| Traditional Terms for Manuscripts | ||
| Transcription | ||
| Tripatha, Pancapatha etc. | ||
| Types of Manuscripts | ||
| Types of Manuscripts | ||
| Unidentified Verses | ||
| Viddhis | ||
| Works by Kundakunda | ||
| Works by other authors | ||
| Works by Umasvati | ||
| Confluence of Opposites, Scientific Study of Comparative Religion | Jain, Champat Rai | Ancient and extinct faiths |
| Comparative Religion is Science | ||
| God | ||
| Islam | ||
| Metaphysics | ||
| Mythology | ||
| Religion as a Science | ||
| Rituals | ||
| Solution of allegories | ||
| Soul blissful by Nature | ||
| Summary and Conclusion to Confluence of Opposites | ||
| The Method of Comparison | ||
| The Teaching of New Testament | ||
| Dasavaikalika Sutra, Arya Sayyambhava's | Lalwani, K. C. | Classification of Humility |
| Code of Conduct | ||
| Faith in & Practice of Restraint | ||
| Merits of one with Humility, etc., | ||
| On an Arhat | ||
| On Behavior and Misbehavior | ||
| On Great Conduct | ||
| On Humility | ||
| On Mental Health that Humility imparts | ||
| On Restraint of Self and others | ||
| On the Mode of search | ||
| On the selection of Right Food | ||
| Purifying Speech | ||
| Rati-vakya | ||
| Sa-bhiksu | ||
| The Blossoms of the tree | ||
| Vivikta-charya | ||
| Dravya Sangrah | Goshal, Sarat Chandra | Characterstics of Ajiva |
| Characterstics of Jiva | ||
| Conventional Meditation | ||
| Mangalacharan | ||
| Practice of Meditation | ||
| Real Meditation | ||
| Seven Elements (Tattvas) | ||
| Six Substances and Five Astikayas in them | ||
| The Right path and means of Liberation | ||
| Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti | Ghoshal, S. C. | A Guide to Transliteration |
| Adharma | ||
| Alphabetial List of Works Consulted | ||
| Alphabetical Index of the Prakrit Gathas | ||
| Alphabetical Index of the Sanskrit Chhayas | ||
| Alphabetical Index to the Introduction | ||
| Appendices | ||
| Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa | ||
| Bhava-moksa and Dravya-moksa | ||
| Bhava-samvara and Dravya-samvara | ||
| Bhavasrava and Dravyasrava | ||
| Bhavasrava nd Dravyasrava | ||
| Brahmadeva's commentary | ||
| Chamunda Raya | ||
| Chandragiri and Vindhyagiri | ||
| Chandragiri at Sravana Belgola in Mysore | ||
| Characteristics of Dravyasrava | ||
| Charitra | ||
| Commentaries on Gommatasara | ||
| Connection of Jiva with Karmas | ||
| Darsana | ||
| Definition of Astikaya | ||
| Definition of Pradesa | ||
| Dharma | ||
| Dravya-Samgraha: Text and Translation | ||
| Excellent meditaition | ||
| Ganga Raja | ||
| General Index | ||
| Gommatasara | ||
| Gommatesvara | ||
| How to succeed in meditaion | ||
| Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri | ||
| Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri | ||
| Introduction | ||
| Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya | ||
| Jiva, according to Suddha Naya | ||
| Jiva, according to Vyavahara and Nischaya Naya | ||
| Ksapanasara | ||
| Labdhisara | ||
| List of Illustrations | ||
| Lokakasa and Alokakasa | ||
| Lokakasa containing the Dravyas and Alokakasa beyond it | ||
| Marasimha II | ||
| Mukta Jivas | ||
| Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya | ||
| Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha | ||
| Nischaya Dhyana | ||
| Notes on Important References | ||
| Paryapta and Aparyapta Jivas | ||
| Paryapta and Aparyapta Jivas | ||
| Perfect Conduct | ||
| Perfect knowledge | ||
| Points of time | ||
| Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala | ||
| Pratisthapatha | ||
| Preface | ||
| Punaya and Papa | ||
| Rachamalla II or Rajamalla II | ||
| Sanskrit Commentary (Vritti) by Brahmadeva | ||
| Sravana Belgola | ||
| Sthavata and Trasa Jivas | ||
| Sub-divisions of Jnana | ||
| SUBJECT-MATTER of Dravya-samgraha | ||
| The anointing ceremony of Vahuvali Gommatesvara | ||
| The Causes of Liberation | ||
| The characteristicas of Jiva | ||
| The date of the construction of the image | ||
| The Dravyas, Jiva and Ajiva | ||
| The efficacy of practising penances, keeping vows and reading Scriptures | ||
| The Extent and Existence of Jiva | ||
| The five Astikayas | ||
| The four kinds of Darsana | ||
| The fourteen Gunasthanas | ||
| The fourteen Marganas | ||
| The fruits of Karmas-whether enjoyed by Jiva | ||
| The Ganga Dynasty | ||
| The Gurus of Nemichandra | ||
| The importance of Dhyana | ||
| The Inscriptions below the image of Gommatesvara | ||
| The Legendary account of Bhujavali | ||
| The legendary accounts of he establishment of the image by Chamunda Raya | ||
| The meditation of Mantras | ||
| The modification of Pudgala | ||
| The Pancha Paramesthis | ||
| The rise of Jnana and Darsana in Samsarts and Kevalts | ||
| The six kinds of Dravya | ||
| The Soul, with reference to Liberation | ||
| The Story in Rajavali Kathe | ||
| The story in Sthala-purana | ||
| The story in Vahuvali Charitra | ||
| The sub-divisions of Bhavasrava | ||
| The Temple of Neminatha by Chamundaraya (lengthwise) | ||
| The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) | ||
| The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola | ||
| The three kinds of Samaropa | ||
| The two kinds of Akasa | ||
| The two kinds of Nirjara | ||
| The two kinds of Upayoga | ||
| The varieties of Ajiva | ||
| The Works of Nemichandra | ||
| Trilokasara | ||
| Vahuvali Gommatesvara | ||
| Varieties of Bhava-Samvara | ||
| Varieties of colour, taste, smell and touch | ||
| Vyavahara and Paramarthika Kala | ||
| Who is a Sadhu? | ||
| Who is a Siddha? | ||
| Who is an Acharya? | ||
| Who is an Arhat? | ||
| Who is an Upadhyaya? | ||
| Why Pudgala is Kaya? | ||
| Dvyasrayakavya, Hemchandra's (A Literary and Cultural Study) | Narang, Satya Pal | Accurate Information of Hemacadra supported by other Historical evidences |
| Administration | ||
| Agastya, Aditya | ||
| Agriculture | ||
| Airavata, Kama, Kartaviryarjuna, Kubera | ||
| Alphabetical | ||
| Animals | ||
| Army and warfare | ||
| Arrangement | ||
| Arthasastra | ||
| Astronomy | ||
| Asvasastra | ||
| Attitude of Brahmanas | ||
| Ayurveda | ||
| Beliefs and superstitions | ||
| Birds | ||
| Brahmanism | ||
| Buddhism | ||
| Camundaraja, Vallabharaja | ||
| Canto-wise | ||
| Caritas | ||
| Caste system | ||
| Characterization | ||
| Cities | ||
| Combination of groups ; obsolete and usage | ||
| Commentaries | ||
| Communication; debt | ||
| Creepers | ||
| Description | ||
| Descriptions | ||
| Dharamsastra | ||
| Dictionaries | ||
| Dress | ||
| Durlabharaja | ||
| Dvyasrayakavya; A Mahakavya | ||
| Economic conditions | ||
| Education | ||
| Elliptical examples | ||
| Epic Mythology | ||
| Epithets | ||
| Exaggerations and transformation of facts | ||
| Examples of negation | ||
| Fares and Festivals | ||
| Fauna and flora | ||
| Figures of Speech | ||
| Flowers | ||
| Food and drinks | ||
| Foreign trade; coins | ||
| Gajasastra | ||
| Games and amusement | ||
| Gathas | ||
| Geographical data | ||
| Graharipu | ||
| Grammar | ||
| Grammar | ||
| Grammatical Study | ||
| Group of Irregular forms | ||
| Hemacandra's Erudition (General) | ||
| Historical Evaluation | ||
| Indra | ||
| It letters; further classifications | ||
| Jainism | ||
| Jayasimha | ||
| Kamasastra | ||
| Karuna, Bhima | ||
| Kings | ||
| Krna, Brahama, Brhaspati, Manu, Mainaka, Yama | ||
| Kumarapala | ||
| Language and Style | ||
| Life and Personality of Hemacandra | ||
| Long lists of suffixes | ||
| Long Lists of words or roots in a sutra | ||
| Marriage | ||
| Meeting with Jayasinhha | ||
| Meeting with Kumarapala | ||
| Metrical Analysis | ||
| Metrics | ||
| Miscellaneous | ||
| Moksa, Music, Dance, and Dramaturgy | ||
| Mountains | ||
| Mularaja | ||
| Music | ||
| Mythologica allusions in the Dvyasryakavya | ||
| New facts only for grammatical illustration | ||
| New Information not given by contemporary sources | ||
| Occupations | ||
| Officers | ||
| Omens | ||
| Omissions and their probable causes | ||
| One root in many senses | ||
| Optional examples | ||
| Ornaments | ||
| Other Minor Characters | ||
| Other works ascribed to Hemacandra | ||
| Philosophical Systems | ||
| Philosophy | ||
| Pilgrimage | ||
| Poems | ||
| Polity and administration | ||
| Position of women | ||
| Prefixes; one word, many senses; group of words (Gana) | ||
| Propagation of Jainism | ||
| Puranic Legends | ||
| Ratnasastra | ||
| Religious position | ||
| Reptiles | ||
| Rhetorics | ||
| Rhetorics, Epics and Puranas | ||
| Rituals | ||
| Rivers | ||
| Rudra, Laksmi, Varuna, Visnu | ||
| Saivism | ||
| Sanjna and Adhikarasutras | ||
| Sanjna employed in a sutra | ||
| Semi-Gods | ||
| Sentiments | ||
| Siksa, Nirukta | ||
| Siva, Sesanaga, Sarasvati, Skanda | ||
| Social conditions | ||
| Society | ||
| States and territorial divisions | ||
| Sun-worship, Agastya-worship, Mother Goddesses | ||
| Synonyms | ||
| Trees | ||
| Tribes | ||
| Vaisnavism | ||
| Vedangas, Metrics | ||
| Vedas | ||
| Vedic Mythology | ||
| Weights and measurements | ||
| Works of Hemacandra | ||
| Early Jainism | Dixit, K. K. | A Historical Evaluation of Uttaradhyayana and Dasavaikalika |
| A special relevance of Suttanipata for Jaina studies | ||
| Acaranga II | ||
| Arambha and Parigraha | ||
| Extremely Hard Ascetic Life | ||
| General Statement | ||
| Introduction | ||
| Kasaya and Mahavrata : No well-established concepts | ||
| Monastic Jurisprudence: Not yet formulated | ||
| No Special Epistemology | ||
| No Special Mythology | ||
| No Special Ontology | ||
| No Superhumanization of the biography of Mahavira | ||
| Parisaha and Bhiksadosa : No well-established concepts | ||
| Prasanavyakarana | ||
| Rsibhasita | ||
| Six-fold objects of Arambha | ||
| Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I | ||
| Some Relevant Passages from Acaranga I considered | ||
| Sutrakrtanga II - A Historical Evaluation | ||
| The Animate and Inanimate Objects of Parigraha | ||
| The five Anga Texts of the form of a story-collection | ||
| The four old Chedasutras | ||
| The Karma Doctrine in Primitive form | ||
| The problem of Employment of speech | ||
| The problem of Moving about | ||
| The problem of Proving Alms | ||
| Unconditional Emphasis on World Renunciation | ||
| Elements of Jaina Iconography | Tiwari, Nandan Prasad | A note on the Identfication of a Tirthankara Image at Bharat kala Bhavan, Varanasi |
| A Unique Door-Lintel from Khajuraho | ||
| A Unique Image of Rsabhanatha in the Old Arhaeological Museum, Khajuraho | ||
| A Unique Image of Rsabhanatha in the State Museum, Lucknow | ||
| An Image of Mahavira in the Bharat Kala Bhavan, Yaranasi | ||
| An Image of Neminatha From Deogarh | ||
| An Unique Tri-Tirthika Jina Image from Deogarh | ||
| An Unpublised Tri-Tirthia Jina Image from Deogarh | ||
| Bharata Cakravartin at Deogarh | ||
| Iconogaphic Features of the Sixteen Jaina Mahavidyas | ||
| Image of Rama and Sita on the Parsvanatha Temple, Khajurahoaina | ||
| Images of Ajitanatha at Khajuraho | ||
| Images of Neminatha at Khajuraho | ||
| Images of Sambhavanatha at Khajuraho | ||
| Introduction | ||
| Jaina Sculptures at Kumbharia | ||
| Jaina Sculptures of Ganesa from Western India | ||
| Jaina Yaksi Ambika at Deogarh | ||
| Jaina Yaksi Cakresvari at Deogarh | ||
| Jina Images in the Archaeological Museum, Khajuraho | ||
| Jinas or Tirthankaras | ||
| Mahavdyas | ||
| Minor Deities | ||
| Preface | ||
| Sarasvati in Jaina Sculptures of Khajuraho | ||
| The Sixteen Jaina Godesses on the Adinata Temple at Khajraho | ||
| Yaksi Ambia at Khajuraho | ||
| Yaksi Padmav ati at Deogarh | ||
| Yaksis | ||
| Essence of Jainism | Sukhalalji, Pnadit | A Religion teaching Abstention |
| Absence of exception in Celibacy | ||
| Abstention and Activity | ||
| Activity leading to Abstention | ||
| Adoption of Niscayanaya Vyavaharanaya | ||
| Aim of Sadhu | ||
| Alternative Stages of Development Laid down | ||
| Anatmavada | ||
| Another important Difference | ||
| Anticipation of Death and Non-Violence | ||
| Asoka, Samprati and Kharvel | ||
| Atmavidya and Theory of Evolution | ||
| Austerity and Endurance of Calamities | ||
| Avasyaka Kriya | ||
| Background of Sramana and Brahamana thinking | ||
| Beginningless of Karma | ||
| Belief of Jain and other Philosophies regarding Isvara as the Creater of Universe | ||
| Believers only in Dharma, Artha and Karma | ||
| Brahama and Its meaning | ||
| Brahama and Sama | ||
| Brahamana and Jaina Bhandaras | ||
| Brief Classification of Answers | ||
| Brief in eternity of Scriptures | ||
| Buddha and Mahavira | ||
| Caritra vidya | ||
| Celibacy according to Janism | ||
| Change of Place and community Welfare | ||
| Clarification on Buddha's Repudiation | ||
| Clarification on Jain Vision | ||
| Classification of Religions | ||
| Co-ordination of Kriyayoga and Jnana-yoga in Jain Austerity | ||
| Compassion of Neminatha | ||
| Concept of Equality in Sramana Dharama | ||
| Conventional meaning of Pratikramana | ||
| Definition of Celibacy | ||
| Development of Austerity | ||
| Development of the spirit of non-violence | ||
| Difference among Acaryas | ||
| Difference in Knowledge and Conduct | ||
| Difference of philosophical vision of Niscaya in Jainism and Upanisads | ||
| Doctrine of different viewpoints | ||
| Domination of Austerity even before Mahavira | ||
| Dravyarthika and Paryayarthika Naya | ||
| Eastern and Western Philosophy, A Comparison | ||
| Emphasis on a state of Detachment | ||
| Erection and Development of Treasures of Knowledge | ||
| Essence of Jain Culture | ||
| Essence of Jainism | ||
| Excellent arrangement for the preservation of Divine Wealth | ||
| Expectations and Anekanta | ||
| Five Paramesthis | ||
| Four Institutions | ||
| Four Sanghas | ||
| Fourteen Stages of Gunsthana | ||
| Function of Saptabhangi | ||
| General Explanation | ||
| Genuine Undefilement | ||
| Glory of Knowledge and its means | ||
| God , Preceptor and Religious Elements | ||
| Heart of Jaina Culture | ||
| History of Independence | ||
| Hoary Path of Nirgrantha Cult | ||
| Ideals of Jain Tradition | ||
| Indefinability of the Nature of Jiva | ||
| Independent existence of Atma and Rebirth | ||
| Influence of Nigrantha tradition on Buddha | ||
| Influence on each other and synthesis | ||
| Initial Background | ||
| Institution of Holy Places | ||
| Institution of Knowledge | ||
| Isvara , Why he is not the Creater of Universe | ||
| It is not doubtful Knowledge | ||
| Its Belief and Thoughts | ||
| Its Ceremony in Ancient Days | ||
| Its Influence and Development | ||
| Jaina Philosophy | ||
| Jaina View and Ishvara | ||
| Jainas and Mimamsakas | ||
| Jainas and of the Jaina Discussion | ||
| Jainism , Gita and Gandhiji with regard to Heroism | ||
| Jiva , the cause of its own obstruction | ||
| Jiva and Isvara | ||
| Jiva and Isvara | ||
| JIva and Pancaparamesthi | ||
| Jiva Self-evident or the Result of material mixture | ||
| Karma Elements | ||
| Karma vidya and Freedom from Bondage | ||
| Karmasastra , a part of spiritualism | ||
| Kumarapala and Akbar | ||
| Lokavidya | ||
| Mahavira's Non-violence | ||
| Meaning of Paramesthi | ||
| Meaning of the Word Karma and its synonyms | ||
| Narration of Non-Violence in Agamas | ||
| Naturalness and Propriety of the Order | ||
| Nature and Purpose of Types of Salutations | ||
| Nature of Jaina Stream of Thought | ||
| Nature of Karma | ||
| Nature of Six Avasyakas | ||
| Nayavada | ||
| Need of Karma Element | ||
| Nigrantha cults in Jainism | ||
| Nigrantha Tradition dominated by Austerity | ||
| Nirgrantha Cults | ||
| Niscaya from Acara poit of view | ||
| Nivartaka Dharma | ||
| Non-Sectarian vision of Jaina Bhandaras | ||
| Non-Violence | ||
| Non-violence | ||
| Non-Violence and Nun-Hurt | ||
| Non-Violence but spiritual Heroism | ||
| Oneness of basic Questions on Life | ||
| Opposition against Vedic violence | ||
| Origin of the word `Naigama' and its meaning | ||
| Other Propagators | ||
| Other six meaning | ||
| Other-world-line of Arihantas | ||
| Parisah hardship | ||
| Parsvanatha's Protest | ||
| Paryusana and Samvatsari | ||
| Peculiar thinking of Jain Philosophy about Karma | ||
| Perspective of Religion, its sublimation | ||
| Philosophical Questions | ||
| Philosophy and Cult | ||
| Philosophy and Religion, their Relation | ||
| Pitfalls in Celibacy | ||
| Pravartaka Dharna | ||
| Principal Sramana Cult | ||
| Prohibitive and Prespiritive Forms of Amari | ||
| Promulgators of the Sramana Tradition | ||
| Proof of Spread of Non-violence | ||
| Purpose of Culture | ||
| Purpose of Jaina festival | ||
| Qualified Men and Women | ||
| Reasons of Opposition between Jains and Buddhas | ||
| Reference to four important options | ||
| Religion - Universal wealth | ||
| Religion and Culture | ||
| Religion and Ethics | ||
| Religion and Intellect | ||
| Religion and Sect | ||
| Religion and Thought | ||
| Religion, Philosophy, Culture | ||
| Repudiation of the vision of non-absolutism | ||
| Research | ||
| Right Faith , Wrong Faith | ||
| Sadhusanstha | ||
| Sama and Samata | ||
| Samayikas etc. | ||
| Samvatsari | ||
| Sangha of Female Ascetics and its impact on the Buddha Sangh | ||
| Saptabhangi | ||
| Saptabhangi and its basis | ||
| Service to Humanity | ||
| Some Detailed Comparison | ||
| Some Problems | ||
| Some Thinking on Jiva | ||
| Some thinking on meanig of Avaktavya | ||
| Sphere of activity of seven Nayas | ||
| Spirit of Equality and Theory of Non-Extremism | ||
| Spiritualism and Avasyka Kriya | ||
| Stages of Spiritual Development | ||
| Stages of the Jaina Discussion | ||
| Stautvidya and Pramanvidya | ||
| Stream of Culture | ||
| Suicide in Buddism | ||
| Test of Papa and Punya | ||
| The Aim of Celibacy and Means | ||
| The Aim of Religion | ||
| The Brahamana and Sramana Tradition | ||
| The First Type of Eight Visions | ||
| The Jaina Process | ||
| The Meaning | ||
| The Paryusana | ||
| The Second Type | ||
| The seed of Religion | ||
| The seven Bhangas | ||
| Their Difference | ||
| Theory of Non-Absolutism | ||
| Things worth knowing | ||
| Thinking on Karma | ||
| Those whose Purusartha was Emancipation | ||
| Thoughts on the element of karma and its Knowers | ||
| Three Stages of Atma | ||
| Truth , the basis of non-absolutism | ||
| Two Forms of Jain Culture | ||
| Two Forms of Religion, external and internal | ||
| Two Religious Institutions | ||
| Variety and Widening of the form of Celibacy | ||
| View of non-absolutism by Mahavira | ||
| Viewpoint of Supreme Reality that inspires unity inspite opposition | ||
| Violence of the Non-Violent Type | ||
| Vision of non-absolutism in other philosophies | ||
| Ways of Freedom from Karma | ||
| What Culture Indicates | ||
| When is End of Body , a Suicide | ||
| Wide view of Karmavada | ||
| Wise Constitution | ||
| Essential of Jainism | Jain, Devendra Kumar | My Aspirations, English trans. of Meri bhavana of `Mukhtar' |
| Essential of Jainism | Jain, Duli Chand | How Karma Theory Relates to Modern Science |
| Selections from Tattvartha Sutra of Acharya Umaswami | ||
| Essential of Jainism | Jain, Rajendra Kumar | Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra |
| Essential of Jainism | Jain, Ratan Kumar | A Panoramic View of Jainism |
| Facets of Jaina Religiousness in Comparative Light | Joshi, L. M. | Anityanupreksa |
| Asarananupeksa | ||
| Asravanupreksa | ||
| Asuctvanupreksa | ||
| Bodhidurlabhanupreksa | ||
| Comparative Notes | ||
| Dharmasvakhayatatvanupreksa | ||
| Ekatvanupreksa | ||
| Introduction : Jaina Faith | ||
| Jaina Conception of the Holy Pentad | ||
| Lokanupreksa | ||
| Nirjaranupriksa | ||
| Preliminary Remarks | ||
| Prthakatvanupreksa | ||
| Samsaranupreksa | ||
| Samvaranupreksa | ||
| Some Related Terms and Concepts | ||
| The Acaryas | ||
| The Arhats | ||
| The Formula of Five-fold Obeisance | ||
| The Meaning of Anupreksa | ||
| The Purpose of Anupreksas | ||
| The Sadhus | ||
| The Series of Twelve Themes | ||
| The Siddhas | ||
| The Upadhyayas | ||
| Themes of Soteriological Reflection in Jainism - I | ||
| Themes of Soteriological Reflection in Jainism - II | ||
| First steps to jainism Part I, five basic steps | Sancheti, Asoo Lal | Five Worships (Panch Parmeshthi) |
| Ground Work to First steps to Jainism | ||
| The Seven Fundamentals (Tatva) | ||
| The Three Hallmarks(Lakshana) | ||
| The Three Jewels (Ratna) | ||
| The Universe - Six Substances (Dravya) | ||
| Ganadharavada | Bhuvanbhanusuri, Vijay Acharya | Prag-abhav" is not absolutely an absent state" |
| A refutation for the theory that effefts are created accidently"" | ||
| Achalabhrata, The ninth ganadhara | ||
| Akampit , the seventh ganadhara | ||
| All reals have three phases: just as gold, creation - destruction | ||
| Anekantvada in creation | ||
| Are the five basic elements real | ||
| Are there bondage and deliverance | ||
| Are there really celetial beings | ||
| Argument for `Soul differet from body' | ||
| Argument for `The body is the soul' | ||
| Arguments of similar and dissimilar births | ||
| Arthapati, - Evidence unable to prove the soul | ||
| Awareness possible | ||
| Bauddha-darshana | ||
| Be afraid of invisible Karmas | ||
| Bhagvan Mahavirdeo's austerities and realisation | ||
| Birth is a modication of the soul | ||
| Birth is not natural: four meanings of nature | ||
| Body a mansion, a machine | ||
| Body a subject of affection: Who keeps affection | ||
| Body-soul like cart-horse | ||
| Buddhas theory of momentariness is disproved | ||
| Causative aggregation is logical | ||
| Child's first sucking due to past impression | ||
| Child's quality differ from parents | ||
| Concepts of two relatives gradually or not | ||
| Concepts of two relatives gradually or not | ||
| Consciousness not created by mother's consciousness | ||
| Creation is not possible | ||
| Difference of nature etc. in twin children | ||
| Do good fortunes and misfortunes exist | ||
| Does Hell exist | ||
| Does the Jiva take the same form in the next birth | ||
| Don't despair salvation possible | ||
| Dravya-yog : Bhavayog | ||
| Eight proofs of heaven | ||
| Eleven Brahmin Scholars and their 11 doubts | ||
| Everything is relative | ||
| Evidence (Pramana) of `Upamana' | ||
| Evidence of Inference, (Anumana ) for soul | ||
| Examples of negation of samyoga etc. (contacts) | ||
| Experiencer of Mental Jow-sorrows is soul | ||
| Felicity - bliss , the quality of the soul | ||
| Five alternatives regarding `punya' and `papa' | ||
| Five arguments for all being void | ||
| Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms | ||
| For the fruit of deeds , intention not necessary | ||
| For the soul six evidences of perception i.e.(Pratyaksa) | ||
| Four kinds of objects - swatah siddha"" | ||
| Four proofs for existence of hell | ||
| From same sources why effects differ | ||
| Happiness in Samsar invites sorrows in next birth | ||
| Happiness mixed with anxiety is really sorrow | ||
| Happiness of two kinds: inherent and creative | ||
| His doubt: Is the body itself the soul or both are different | ||
| His submissive attitude before Bhagvan | ||
| How can attachment and hatred be utterly destroyed | ||
| How can Karmas effect the soul | ||
| How can knowledge comprehend all the objects of cosmos | ||
| How creation at particular time-place-nature | ||
| How infinite bliss in Moksa | ||
| How infinite Siddha - souls can coexist in Moksa | ||
| How Karman bulks stick to the soul | ||
| How non-violence possible in world pervaded by Jivas | ||
| How pot is constant | ||
| How soul is different from senses | ||
| How soul, when all karmas perish , goes upward | ||
| How to frustrate Karmas | ||
| If `all unreal' why not walking with closed eyes | ||
| If `all unreal' why short is not long | ||
| In all unreal" particular answer improbable" | ||
| In `all unreal' how dealings are fixed? and particular | ||
| In `all unreal' there cannot be `others' , nor mutual comparison | ||
| In Omniscience the perfect of infinite objects | ||
| Indrabhuti's self Introspection | ||
| Inferences to prove Karma | ||
| Inferences to prove soul | ||
| Interpretation of the vedic word `vaa-vasantam' | ||
| Is each of the causes potential | ||
| Is heaven logical | ||
| Is Illusion real | ||
| Is propounder of all real" real or unreal" | ||
| Is reality different from real or not | ||
| Is the body itself the soul | ||
| Is there next life | ||
| Is there salvation | ||
| Jiva (soul ) a pure word | ||
| Joy is formless, body has a form , both created by karmas | ||
| Karmas a link between past deeds and present fruits | ||
| Karmas have forms | ||
| Karmas not visible | ||
| Karmas, like intellect, being invisible cannot be denied | ||
| Knowledge etc. is Preceded by knoledge etc. | ||
| Logic for `good and evil' mixed bhavayog notexisting | ||
| Lord discloses his doubts | ||
| Mandits, The sixth ganadhara | ||
| Mauryaputra, The seventh ganadhara | ||
| Meanings of I"" | ||
| Metarya, The tenth ganadhara | ||
| Moksa existent from the times immemorial | ||
| Necessary direction on punya and papa | ||
| Nihilist's words real or unreal | ||
| No difference between front and back | ||
| No proofs for the existence of soul | ||
| Nyaya-Vaisheshik Philosophies | ||
| Obstacles in the theories of soul's omnipresence | ||
| Only `Pratyaksha' evidence is not enough | ||
| Only Karma is not the seed of rebirth | ||
| Other Inferences on soul | ||
| Prabhas, the eleventh ganadhara | ||
| Pramana of Agama | ||
| Pramana of Aitihya | ||
| Pramana of Arthapati | ||
| Pramana of Sambhava | ||
| Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan | ||
| Proofs for existence of `Aloka' sky, `Dharmastikaya', `Adharmastikaya' | ||
| Proofs for Rebirth | ||
| Proofs of salvation | ||
| Proofs supporting punya and papa as separate entities | ||
| Punyanubandhi Punya etc. | ||
| Questions on causelessness | ||
| Reasons disproving salvation | ||
| Reasons for coming and not coming of Deity here | ||
| Reasons why knowledge a quality of the soul | ||
| Rebirth : four reasons | ||
| Refutation of `all void' theory | ||
| Refutation of only Punya or only papa , combined punya and papa does not exist | ||
| Regarding cause self - modification and non-self | ||
| Reincarnation of soul | ||
| Relationship between substance and its existence | ||
| Relativity : real or unreal | ||
| Review of five arguments favouring all void"" | ||
| Sambhava- Aitihya - Agam can't prove Soul | ||
| Samkraman (the intermingling ) in Karmas | ||
| Sankhya -Yoga Philosophy | ||
| Sensual delight a sheer remedy of sensual thirst | ||
| Sensual pleasure is virtually sorrow | ||
| Shocked and surprised to see Mahavirdeo's glory | ||
| So regarding cognition two forms | ||
| Soul is both transient and constant | ||
| Soul the most beloved | ||
| Soul the Prompter and pereventer of body - speech - mind | ||
| Soul: a proprietor of body-mansion | ||
| Soul: Dispute settlers of senses | ||
| Soul: The governor - controller of senses | ||
| Sudharma, The fifth ganadhara | ||
| The aim of saying , 'Purusha , soul is whole and sole' | ||
| The Anekant Theory of the quality-separate ane non-separate from the supporting substance | ||
| The belief of Creator-God is faulty | ||
| The Doubt regarding Karma (Destiny) | ||
| The enjoyer of the body is the soul | ||
| The existence of knowledge in salvation | ||
| The Existence of the Soul | ||
| The First Ganadhara Indrabhuti | ||
| The four meanings of Nature | ||
| The fruits of benevolence and violence | ||
| The proof for the soul on the basis of `Da' `Da' `Da' | ||
| The refuting view: Bondage and deliverance do exist | ||
| The Second Ganadhara Agnibhuti | ||
| The series of Karmas can come to an end | ||
| Theories of various Philosophies | ||
| Theory of Relativity conquers | ||
| Things self caused impossible | ||
| Three causes that create Karmas | ||
| Three entities, sweet, bitter and tasteless | ||
| Three reasons for Karmas logically improbable | ||
| Three sorts of Inference-evidences | ||
| Three sorts of statements : Vidhivad" | ||
| True meaning of Vijnan-ghan"" | ||
| Two eyes are not relatively created | ||
| Two forms of the objects - `dependent and independent' | ||
| Two Inferences 1. by cause 2. by effect | ||
| Two kinds of Dharmas: natural and created | ||
| Two kinds of variations : removable and irremovable | ||
| Two modifications of the soul : Samsar and Moksa | ||
| Two sorts of Vyapti (co-existential relationship etc.) | ||
| Utterance and acceptance are real or unreal | ||
| Various reasons of things though in front being invisible | ||
| Vayubhuti, the third Ganadhara | ||
| Vedanta-Darshana (Philosophy) | ||
| Violence - Nonviolence internal and external attitude | ||
| Visibility is impossible | ||
| Vyakta, The fourth ganadhara | ||
| What connection between Karmas and the soul | ||
| What is Bhavyatva | ||
| Which is doubted or negated is real | ||
| Which is the first karma or soul | ||
| Wht doubt about destiny | ||
| Why believe karma as cause of pleasure | ||
| Why Bhavyatva perishing while salvation happens | ||
| Why Bhavyatva perishing while salvation happens | ||
| Why difference between Knower and Known | ||
| Why does not samsar become empty of bhavya souls | ||
| Why happiness does not lie in sensual objects | ||
| Why Jiva is not destroyed in long future | ||
| Why Jivas not attaining moksa are not styled as `abhavyas' | ||
| Why Karmas of the formless soul have form | ||
| Why moksa liked , if there are no means of bliss | ||
| Why not Consciousness in a dead body | ||
| Why punya and papa not formless | ||
| Why salvation in long future not perishing ? | ||
| Why sky-flower invisible | ||
| Why words of omniscient totally trust-worthy | ||
| Glimpses of Jainism | Diwaker, S. C. | Jainism and Peace |
| The Antiquity of Jainism | ||
| The Doctrine of Ahimsa | ||
| The Doctrine of Syadvada | ||
| The Philosophy of Karma | ||
| Gommatsara Jivakanda | Chakravarti, Nemichandra Siddhanta | 406 Soul - Classes of Mundane souls |
| 8 - Kinds of Knowledge | ||
| Action | ||
| Assimilation | ||
| Attention | ||
| Bhoga Bhumi | ||
| Brief Statement of 21 kinds of Numbers | ||
| Capacity of Liberation | ||
| Cause | ||
| change | ||
| Color | ||
| conation | ||
| conation | ||
| Conditions of Existence | ||
| Conditions of Existence | ||
| Consciousness Attention Knowledge | ||
| control | ||
| Description | ||
| description of Degrees | ||
| Developableness | ||
| Developments | ||
| Differentia | ||
| Differentia | ||
| Early Jaina Sacred Literature | ||
| Embodiments | ||
| Extent | ||
| Extent of Existence | ||
| Five Parikarmas | ||
| Fourteen Purvagatas | ||
| Function | ||
| Group - souled Vegetables | ||
| Impulses | ||
| Internal | ||
| Jaghanya Parita Ananta | ||
| Jaghanya Parita Asamkhyata | ||
| Knowledge | ||
| Modification | ||
| Modifications & Quantity | ||
| Name | ||
| Name | ||
| Nigoda | ||
| Number | ||
| Number | ||
| Omniscience | ||
| Passions | ||
| Place | ||
| Popular aspect of the Philosophy in the Book | ||
| Possessions | ||
| Possibility of Omniscience | ||
| Prathamanuyoga | ||
| Rationality | ||
| Right-belief soul-quest | ||
| Senses | ||
| Sex Inclination | ||
| Siddhanta Chakravarti | ||
| Siddhanta Chakravarti | ||
| Soul - clauses | ||
| Soul - Quest | ||
| Soul - Quests Condition of Existence | ||
| Soul Classes | ||
| Spiritual Stages | ||
| Sutra | ||
| Table of Names of Numeration | ||
| The Anga-Bahya Shruta | ||
| The author | ||
| The author | ||
| THe Contents OF Gommatasara | ||
| The Five Chulikas | ||
| The Four Anuyogas or Vedas of Jainism | ||
| The Jaina Theory of Numbers | ||
| The name and origin of the book | ||
| The Nuclei | ||
| THe Soul acts and Enjoys | ||
| THe Soul and the Body | ||
| The Soul is Immaterial | ||
| The Spiritual Stages | ||
| The Twelve Angas | ||
| Thought Paint | ||
| Time | ||
| Time of Existence | ||
| Vibratory Activities | ||
| Vitalities | ||
| Vitality | ||
| 11 Pratimas | ||
| 148 Subclauses of Karmas | ||
| 4 Age | ||
| 5 Knowledge - Obscuring | ||
| 5 Obstructive | ||
| 9 Conation Obscuring | ||
| 93 Body Making | ||
| Age | ||
| Attributes | ||
| Body Making | ||
| Bondage | ||
| Bondage, Operation and existence of Karmas | ||
| Carelessness | ||
| Causes of Bondage | ||
| Deluding | ||
| Deluding | ||
| Differences in Inflow | ||
| Dravya | ||
| Duration of Bondage | ||
| Family Determining | ||
| Family Determining | ||
| Feeling | ||
| Feelings | ||
| Fruition of karma |