| Name of Book | Author | Topic and Sub-Topics |
| Comparative Study of The Jaina Theories of Reality and Knowledge | Padmarajiah, Y. J. | A Consideration of two controversies concerning Dravya and Guna (and/or Paryaya) with a view to clarifying the Nature of both |
| A Preliminary Statement of an Important Vedantic and Buddhistic Objection against the Jaina View of Reality, leading to the formulation of Five types of approach to the problem of Reality | ||
| A Study in Contrasts | ||
| Anekantavada, the theory of Manifoldness, the most consistent Theory of Realism | ||
| Are Gunas the same as, or Different from Paryayas | ||
| Epistemology | ||
| Hegelianism | ||
| How far could a Dravya be treated as a Concrete Universal | ||
| Is Reality an Entity , or a Mental Construction, or a Structural Manifestation of Identity-in-Difference in Reality | ||
| Nayavada, the theory of Standpoints | ||
| Ontology (The Nature of Reality) | ||
| Syadvada or the Dialectic of conditional Predication | ||
| The Bhedabheda System | ||
| The Bhedabheda System of Bhartrprapanca | ||
| The Bhedabheda System of Bhaskara and Yadavaprakasa | ||
| The Bhedabheda System of Nimbarka | ||
| The Bhedabheda System of Ramanuja | ||
| The Dvaita System (of Madhva) | ||
| The Externalistic Doctrine of Identity-in-Difference (Ubhayavada) versus the Doctrine of a Unique and Integral Synthesis of Identity-in-Difference (Jatyantaravada) | ||
| The Jaina Philosophy of Identity-in-Difference in which Identity is Co-ordinate with Difference | ||
| The Philosophy of Difference (becoming or change | ||
| The Philosophy of Difference (becoming or change) | ||
| The Philosophy of Identity (or being) | ||
| The Sankhya System | ||
| The School of Philosophy in which Identity subordinates difference | ||
| The schools of Philosophy in which Difference Subordinate Identify | ||
| The Vaisesika System | ||
| Comprehensive History of Jainism Vol I | Chatterjee, A. K. | Ajivikism and Gosala |
| Early Jainism and Yaksa Worship | ||
| Jain Thinkers | ||
| Jainism in Mathura | ||
| Jainism in North India (200 B.C. to 600 A.D.) | ||
| Jainism in North India (600 A.D. to 1000 A.D.) | ||
| Jainism in Orissa | ||
| Jainism in South India (600 A.D. to 1000 A.D.) | ||
| Jainism in South India (Early Phase) | ||
| Life of Mahavira | ||
| Parsvanatha | ||
| Select Bibliography | ||
| Spread of Jainism (Early Phase) | ||
| The Literature of Digambaras | ||
| The Non-Canonical Svetambara Literature | ||
| The Svetambara Canonical Literature | ||
| Tirthankaras from Rsabha to Aristanemi | ||
| Jainism in North India (1000 - 1300 A. D.) | ||
| Jainism in North India (1300 - 1600 A. D.) | ||
| Jainism in South India (1000 - 1300 A. D.) | ||
| Jainism in South India (1300 - 1600 A. D.) | ||
| Select Bibliography | ||
| Svetambara Literature (1000 - 1600 A. D.) | ||
| The Jaina Tirthas | ||
| Cultural Study of the Nisitha Curni | Sen, Madhu | Administration in Sub-divisional Units |
| Administrative and Territorial Units | ||
| Agriculture (kisivavara, kisikama) | ||
| Analysis and Evaluation of the Contents of the NC | ||
| Architecture | ||
| Arts and Crafts | ||
| Banking and Loans | ||
| Brahamanas | ||
| Brahamanic Literature | ||
| Brahmanic Institutions : Education in the Gurukulas | ||
| Brahmanic Religion | ||
| Buddhism | ||
| Caste System | ||
| Classes of Ascetics | ||
| Coinage | ||
| Curni Literature and the Nisitha Curni | ||
| Curriculum | ||
| Customs and Beliefs | ||
| Customs and Beliefs | ||
| Dance and Drama | ||
| Date of Jinadasa Gani | ||
| Despised and Untouchables | ||
| Diseases mentioned in the NC | ||
| Dress | ||
| Economic Conditions | ||
| Education, Learning and Literature | ||
| External Affairs | ||
| Family | ||
| Festivals | ||
| Feudatory Kings and their Councils | ||
| Fine Arts | ||
| Five - fold study | ||
| Flowers and Garlande | ||
| Food | ||
| Geographical Background of the NC | ||
| Geographical Names mentioned in the NC | ||
| Introductory | ||
| Jaina Festivals and Fasts | ||
| Jaina Literature | ||
| Jaina System of Education | ||
| Jainism | ||
| Jinadasa Gani: the author of the NC. | ||
| Judiciary and Courts | ||
| King and Kingship | ||
| Ksatriyas | ||
| Labor | ||
| Lekhasala | ||
| Literature | ||
| Literature | ||
| Marriage | ||
| Material Culture | ||
| Medicine and Health | ||
| Method of Education | ||
| Method of Oral Transmission | ||
| Military Organisation | ||
| Music | ||
| Nisitha Sutra and its Commetaries (Niryukti, Bhasya and Curni) | ||
| Ornaments | ||
| Painting | ||
| Pastimes | ||
| Philosophical system | ||
| Pilgrimage | ||
| Police and Police Officers | ||
| Polity and Administration | ||
| Religion | ||
| Revenue and Taxation | ||
| Routine for Study | ||
| Royal Council and Ministers | ||
| Royal Household | ||
| Saivism | ||
| Sculpture | ||
| Secula Literature | ||
| Shoes | ||
| Social Life | ||
| Society | ||
| Special Facilities for Higher Studies | ||
| Students | ||
| Sudras | ||
| Sudras | ||
| Supernatural Powers and Magical Practices | ||
| System of Espionage | ||
| Teachers and their Qualifications | ||
| Toilet | ||
| Town Administration | ||
| Trade | ||
| Treasury or Srigrha | ||
| Types of States and Forms of Government | ||
| Vadas or Debates | ||
| Vaisnavism | ||
| Vaisyas or Vaniks | ||
| Viceroyalty and Succession | ||
| Village Administration | ||
| Village Council (gramaparisad) | ||
| Weights and Measures | ||
| Writing and Books | ||
| Source Book In Jaina Philosophy | Devendra, Muni Shastri | Ajivtattva: A Study |
| Appendices | ||
| Atmavada; an analysis | ||
| Darsana : a synoptic Study | ||
| Discussion of Prameya | ||
| Index of Technical Terms | ||
| Jaina & Buddhist Philosophies | ||
| Jaina & Sankhya Philosophies: a comparison | ||
| Jaina & Vedanta Philosophies | ||
| Jaina Canonical Literature | ||
| Jaina Darsana & Jain Philosophies of the world | ||
| Jaina Metaphysics | ||
| Jaina Philosophical Literature and Authors | ||
| Jnanavada: a study | ||
| Karmavada | ||
| Karmavada: a synopsis | ||
| Legacy of Jaina Philosophy to world of Thought | ||
| Lokavada( cosmology) | ||
| Nature of Darsana & Darsana Literature | ||
| Nayavada: a study | ||
| Niksepavada: a study | ||
| Philosophies of the world | ||
| Pramana: a study | ||
| Pramanavada | ||
| Principle of Asrava(Influx) | ||
| Principle of Bandh & Moksa; a discussion | ||
| Principle of Punya(Merit) & Papa(Demerit) | ||
| Principle of samvara & Nirjara: a study | ||
| Pudgala(matter): a Study | ||
| Reference Books Index | ||
| Saptabhangi: A Dicussion | ||
| Scheme of Pronunciation | ||
| Syadvada; The Basis of Jain philosophy | ||
| Study of Civakacintamani | Vijayalakshmy, R. | A comparative Study of the Jivandhara Story in the Uttarapurana and the Story of the Civakacintamani and a discussion of the Sanskrit Motifs found in the Civakacintamani |
| An Attempt to trace the Source of the Civakacintamani and the period in which it has been written | ||
| Conclusion to Civakacintamani | ||
| Sanskrit Loan words in the Civakacintamani | ||
| The Interaction of Sanskrit through Jainism | ||
| The Sanskrit Interaction in the Literary Style of the Civakacintamani | ||
| The Social, Religious and Literary background | ||
| Treatise on Jainism | Sanghvi, Jayantibhai S. Shri | Conclusion to Jaina Religion |
| The Fourteen Gunasthanas ( Spiritual Stages ) | ||
| The Jain Religion | ||
| The seven Tattvas ( Priciples ) | ||
| The six Dravyas ( substances ) | ||
| The Theory of Karma ( Law of Causation ) | ||
| The three Jewels of Jainism | ||
| Agama and Tripitaka: A Comparative Study Vol 1 (History and Tradition) | Nagarajaji, Muni Shri | 10 paramitas |
| A Critical Examination | ||
| A Critical Examination | ||
| A Critique | ||
| A Critique | ||
| A Discussion on Meat Eating | ||
| A Discussion on Nataputta's demise | ||
| A Jaina or a Buddhist | ||
| A Jaina or a Buddhist | ||
| A Miracle | ||
| A Nigantha in Dust | ||
| A Peacock and a crow | ||
| A Review of Subject-Matter | ||
| A Son is Born | ||
| Abhaya Kumara | ||
| Abhaya Licchavi | ||
| About the Mother | ||
| About the Name - Bimbisara | ||
| About the Name - Srenika | ||
| Affection for the Mother | ||
| After His Death | ||
| Agamas and Tripitakasin Relation to Contemporary Condition | ||
| Ajatsatru in the Buddhist Pitakas | ||
| Ajatsatru Kunika | ||
| Ajita Kassapa | ||
| Ajita Kesakambli: ucchedavadi | ||
| Ajita Kesakambli: ucchedavadi | ||
| Ananda | ||
| Ananda | ||
| Ananthapindika | ||
| Appedix -I | ||
| Appedix -II | ||
| Are the Buddhist Account Exaggerated | ||
| As a Follower of the Buddha | ||
| As Future Tirthankara | ||
| Asibandhaka-putra Gramani | ||
| Asoka's Edicts | ||
| Astroger Nigantha | ||
| AStrological Calculations | ||
| Attainment of Tejolesya | ||
| Authorship and Date of composition | ||
| Awakening of Pakkusati | ||
| Beginning of Uposathas | ||
| Bhadra Kundalkesa | ||
| Bhagwan Buddha | ||
| Bhagwan Mahavira | ||
| Bibliography - Agama Literature | ||
| Biographical Sketch | ||
| Birth | ||
| Birth and Initiation | ||
| Birth of Abhayakumara | ||
| Buddha: Youngest among the Spiritual Leaders | ||
| Buddha's Exertion for Attaining Sambodhi | ||
| Buddha's Wanderings and Camps | ||
| Burmese Tradition | ||
| Canda- Pradyota | ||
| Candanabala | ||
| Cause of His Devotion for Buddha | ||
| Cause of the Death of Nigantha Nataputta | ||
| Celebrations at Birth | ||
| Cetaka | ||
| Chandanvala | ||
| Childhood | ||
| Chronology | ||
| Chronology of Mahavira | ||
| Chronology of Mahavira's Life | ||
| Clad Niganthas | ||
| Codes and Bools on conduct and Discipline | ||
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| Comment Events | ||
| Comments | ||
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| Comments | ||
| Comments News of Nattaputta's Demise (1) | ||
| conclusion | ||
| Conclusion | ||
| Conclusions | ||
| Contemporaneity and Chronology | ||
| Contemporary Religious Teachers | ||
| Contradictions | ||
| Corroboration of the Conclusion | ||
| Critique | ||
| Death of Kunika | ||
| Defiant Disciples | ||
| Departure from Home | ||
| Desire during Pregnancy and Birth of Kunika | ||
| Desire of a Pregnant Women | ||
| Devadatta | ||
| Dhammika Upasaka | ||
| Dhanya of Kakandi | ||
| Dharma Nanda Kausambhi | ||
| Difference in Name | ||
| Discussion on Karma | ||
| Display of Occult Power | ||
| Displayig Technical Skills | ||
| Dr. Charpentier | ||
| Dr. Hoernle and Muni Jina Vijayaji | ||
| Dr. Jacobi's First Approach | ||
| Dr. Jacobi's Second Approach | ||
| Dr. K. P. Jayaswal | ||
| Dr. Kamta Prasas Jain | ||
| Dr. Radha Kumud Mukherjee | ||
| Dr. Shanti Lal Shah | ||
| Dreams | ||
| Dreams Interpreted | ||
| Dreams of Mahavira | ||
| Dreams of Queen | ||
| Dreams of the Buddha | ||
| Early Life of Gosalaka | ||
| Education | ||
| Eleven Gandharas | ||
| Episodes | ||
| Events | ||
| Famine in Nalanda | ||
| Father's Name | ||
| First Aquaintance | ||
| Five faults of the Niganthas | ||
| Five Great Selections | ||
| Follower Kings | ||
| Four Scenes | ||
| Four Types of People | ||
| From the Buddhist Sources: Enmity with the Vajjis | ||
| From the Jaina Sources | ||
| Gautami | ||
| Going to Hell and Subsequent Tirthankarhood | ||
| Gosalaka | ||
| Gosalaka and Ananda | ||
| Gosalaka's Death | ||
| Gosalaka's First contact with the Lord | ||
| Gosalaka's Repentence | ||
| Grahadinna and Srigutta | ||
| Grahapati Chitra | ||
| Grahapati Upali | ||
| Great Renunciatiation | ||
| Habit and Personality | ||
| Hall of Curiosity Sutta | ||
| Hardship and Forbearance | ||
| Hardships caused by Gods | ||
| Help from Indra | ||
| His Family | ||
| Historian's Date of Buddha's Nirvana | ||
| Historian's View | ||
| Historical Perspective | ||
| Imprisonment of the Father | ||
| In Digambara Tradition | ||
| In the Agamas | ||
| In the Agamas | ||
| In the Agamas (Sciptures) | ||
| In the Jaina Agamas | ||
| In the Tripatikas | ||
| In the Tripitakas | ||
| In the Tripitakas | ||
| In Touch with Mahavira | ||
| Inconsistencies | ||
| Inconsistencies in Ceylonese Chronology | ||
| Incontinence in Ajivakas | ||
| Indrabhuti Gautama | ||
| Initiatation in the Nigrantha Order | ||
| Initiation in the Nirgrantha Region | ||
| Initiation into Monkhood | ||
| Initiation into the Buddhist Order | ||
| Initiation of Princess | ||
| Intentions Behind the world Nisiha | ||
| Introduction to Life History | ||
| Inttroduction | ||
| Jaina Sravaka Vappa | ||
| Jaina Sravaka Vappa | ||
| Jaitasatru, Singh and Cetka | ||
| Jamali | ||
| Jamali and Priyadarsana | ||
| Jatilasutta | ||
| Jayanti | ||
| Jayanti and Priyadarsani | ||
| Kapila | ||
| Kasayapa | ||
| King Dasarna Bhadhadra | ||
| Konika in the Jain Tradition | ||
| Leading Buddhists Upasakas | ||
| Leading Followers (Upasakas) | ||
| Leading Jaina Upasakas | ||
| Liberation | ||
| Liberation of Gautama Buddha | ||
| Liberation of Mahavira | ||
| Literary Gems by the same Author | ||
| Loka-finite or Infinite | ||
| Mahabodhikumara | ||
| Mahakasyapa | ||
| Mahakatyayana | ||
| Mahasilakantaka War and the Conquest of the Vajjis | ||
| Mahavira & Buddha | ||
| Mahavira fixing Canda-kausika on Spiritual Path | ||
| Mahavira Middle Aged, Buddha Young | ||
| Mahavira's Exertions for attaining Kaivalya | ||
| Mahavira's Nirvana and Vikramaditya | ||
| Mahavira's Wanderings and Camps | ||
| Makkhali Gosala: niyativadi | ||
| Marici felt elated | ||
| Marici's as a tridandi monk | ||
| Marici's vacillation | ||
| Marriage | ||
| Meghakumara | ||
| Meghakumara | ||
| Method of Attainment | ||
| Moggallana | ||
| Monk Ardraka and a Atmadvaitavada | ||
| Monk Ardraka and a Buddhist Bhiksu | ||
| Monk Ardraka and a Vedic Brahamana | ||
| Monk Ardraka and Hasti Tapas | ||
| Monk Ardrakakumara and Gosalaka | ||
| Monks and Nuns | ||
| Mrgara Sresthi | ||
| Muni Kalyana Vijayaji | ||
| Murder of Maudgalyayana | ||
| Murder of the Father | ||
| Nalaka Parivrajaka | ||
| Name and Profession | ||
| Nammo Buddhassa Nammo Arahantanam | ||
| Nanda | ||
| Nanda , Rahula and Others | ||
| Nandisena | ||
| Need of an Exhaustive Research | ||
| News of Nattaputta's Demise (2) | ||
| Nigantha Upositha | ||
| Niganthas in Lanka | ||
| Nigrantha Influence on the Penances of Buddha | ||
| Nigrantha Jnanaputra: caturyama-samvara-vadi | ||
| Nimittas | ||
| Nisiha- On Lapses from Brahamacharya etc. | ||
| Nisithastvardharatra | ||
| Odium Theologicium | ||
| Offer to the Niganthas | ||
| Omniscience and Enlightenment | ||
| On Initiation | ||
| On the Language of the Texts | ||
| On the Question of Conduct | ||
| One or Two | ||
| Other Contexts | ||
| Other Kings | ||
| Pakudha Kaccayana | ||
| Pakudha Kaccayana: annoyonya-vadi | ||
| Pali Texts of the Tripitakas refering to Nigantha and Nataputta | ||
| Parivarjaka monk Skandaka | ||
| Pava, the place of Mahavira's Nirvana | ||
| Pestilence in Vaisali | ||
| Physical Stregth | ||
| Pingalakoccha Brahmin | ||
| Pious outcome of Sramanahood | ||
| Position of Women in the Two Orders | ||
| Practice of Celibacy which is Unpleasant to the mind | ||
| Prasenajit | ||
| Pravrtta-Parihara | ||
| Previous Births | ||
| Prince Abhaya | ||
| Princess (Sons of Srenika) | ||
| Problem of Chronology | ||
| Prohibiting Initiation of Soldiers | ||
| Proximity of Jains and Ajivakas | ||
| Purana Kasapa | ||
| Purna Kasyapa: akriya-vadi | ||
| Queen and Progeny of Kunika | ||
| Queen of Srenika | ||
| Question on the Future | ||
| Quetions of Milinda | ||
| Rajarsi Udayana | ||
| Reconstruction of Cronology | ||
| References | ||
| Repentence | ||
| Research and Conclusion | ||
| Review | ||
| Review | ||
| Review | ||
| Rsabhdatta and Devananda | ||
| Sabhiya Parivrajaka | ||
| Saccak Niganthaputra | ||
| Saka Era | ||
| Sakadalaputra | ||
| Sakaya Princess and Upali | ||
| Sakul Udayi | ||
| Salibhadra | ||
| Salibhadra and Dhanya | ||
| Sanjaya Valatthiputta | ||
| Sanjaya Velanthiputra: viksepa-vadi | ||
| Sariputta | ||
| Sariputta and Moggalana | ||
| Savvam me akaranijjam pavakammam | ||
| Seven Spiritual Leaders at Rajagrha | ||
| Simha Senapati | ||
| Six Buddhas | ||
| Skandaka | ||
| Spiritual Exertions | ||
| Split among the Vajjis | ||
| Sramana Kesikumara | ||
| Srenika Bimbisara | ||
| Srenika's Love for His son | ||
| Sri Srikand Ramapuria | ||
| Sri Vijayendra Suri | ||
| Storming of the wall round Vaisali | ||
| Subhadra Parivrajaka | ||
| Sulasa | ||
| Tapas Sumedha | ||
| Tapasa Kaladevala | ||
| Tapasa Marici | ||
| Tapasa Monks | ||
| Testimony of the Later Works | ||
| The Bhadravargiyas | ||
| The Buddha's appearance in prison | ||
| The Chronology of Buddha | ||
| The concluding Article | ||
| The Date of Buddha's Nirvana | ||
| The Date of Buddha's Nirvana | ||
| The Date of Mahavira's Nirvana | ||
| The Date of Mahavira's Nirvana | ||
| The eight Ultimates | ||
| The Event of Mahavira's Nirvana in Tripitakas | ||
| The Events of Mahavira's Seniority in Buddhist Tripitakas | ||
| The Evidences of the Buddhidt Tritikas | ||
| The First Review | ||
| The gist of Dr. Jacobi's Paper | ||
| The Gupta Era | ||
| The Monastic Order and its Expansion | ||
| The Niganthas and Nigantha Nataputta in the Tripitikas | ||
| The Original Text and its Elaboration | ||
| The Pancvarga Bhiksu | ||
| The Parivrajakas-Bhagwan | ||
| The Penance of Niganthas | ||
| The Story the God Mara | ||
| The Traditional Date of Chinese Turkestan | ||
| The Uppasampada of the Buddha | ||
| The Vikrama Era | ||
| The Worst | ||
| Tibetan Tradition | ||
| Totality of Episodes | ||
| Traditional Dates of Nirvana | ||
| Traditional Era of Vira- Nirvana | ||
| Transfer of Embryo | ||
| Udayana | ||
| Udrayana | ||
| Upali | ||
| Use of Tejolesya | ||
| Vaisali Republic | ||
| Vasayana, A Bala Tapasvi | ||
| Veneration and its Reasons | ||
| Vidudhabha | ||
| Views of Foreign Scholars | ||
| Vinaya Pitaka | ||
| Visakha, Mother of Mrgara | ||
| Wanderings and Monsoon Camps | ||
| Who the Guru | ||
| With the Jina Sravakas | ||
| Yasa and Others | ||
| Early History of Orissa | Mittal, Amar Chand | Absence of Coins |
| Administration of Justice | ||
| Administration of Kalinga under the Mauryas | ||
| Administrative and Public Works | ||
| Administrative Officers | ||
| Aira | ||
| Ananta Gumpha | ||
| Art and Architecture | ||
| Art and Architecture in the Udayagiri Khandagiri Caves | ||
| Art of firing vessels | ||
| Artistic Valuation | ||
| Asoka's Conquest | ||
| Authors | ||
| Authorship | ||
| Ayukta | ||
| Bagha cave | ||
| Baudhayana Dharma Sutra | ||
| Brahamanic Literature | ||
| Brahmanas & Aranyakas | ||
| Brihaspatimitra | ||
| Brihatsamhita | ||
| Cave Architecture in Orissa | ||
| Change in Asoka | ||
| Chedi Vamsa | ||
| Childhood of Kharavela | ||
| Circumstantial Evidences | ||
| City Administration | ||
| Composition | ||
| Condition of the Record | ||
| Conquests of Kharavala | ||
| Coronation of Kharavala | ||
| Cultural Aspect - Problem of | ||
| Date of Kharavela | ||
| Date of Separate Kalinga Edicts | ||
| Duta | ||
| Economic Condition of the people | ||
| Education of Kharavela | ||
| Epoch of Kharavela | ||
| Equipment | ||
| Estimate of Kharavela | ||
| Excavations | ||
| Excavations and Drainage | ||
| Extent of Empire | ||
| Extent of Empire | ||
| Extent of Empire | ||
| Ferocious Nature of the Army | ||
| Food Stuffs | ||
| Forest Administration | ||
| Forest Wealth | ||
| From after Asoka to Kanva Rule | ||
| Ganana | ||
| Ganesa Cave | ||
| Geographical Factors | ||
| Governorships in Kalinga | ||
| Habitations | ||
| Hathigumpha | ||
| Identification of Kalinga - Jina | ||
| Identification of Nandaraja | ||
| Internal Evidences | ||
| Jail Administration | ||
| Jayavijaya Cave | ||
| Kalaberia | ||
| Kalaberia | ||
| Kalinga | ||
| Kalinga under the Magadhan Imperialism | ||
| Kalinga under the Mauryas | ||
| Kamata - Quarry C | ||
| Kanva Period | ||
| Karankar | ||
| Kautilyas Arthasastra | ||
| Kavya Style | ||
| Kharavela Administration | ||
| Koilisuta | ||
| Kongoda | ||
| Kuliana | ||
| Kuliana - Quarry C | ||
| Kuliana - Tank A | ||
| Kuliana - Tank B | ||
| Lakes | ||
| Lakes - Chilka | ||
| Lakes - Sar | ||
| Languages | ||
| Latest Sites | ||
| Lekha | ||
| Lineage of Kharavela | ||
| Lipikara | ||
| Mahabharata | ||
| Mahamatras | ||
| Mahameghavahana Dynasty | ||
| Mahapadma Nanda | ||
| Mani Mekhlai | ||
| Marriage of Kharavela | ||
| Maurya Art in Kalinga | ||
| Military Forces | ||
| Militia | ||
| Mode of Occurence | ||
| Name Kharavela - its Etymology | ||
| Nandas and Kalinga | ||
| Nuaberi | ||
| Numerical Strength | ||
| Odra | ||
| Origin of Kalinga and Utkala | ||
| Orissa Finds | ||
| Orissa, the Name | ||
| Palaeography | ||
| Panini's Ashtadhyayi | ||
| Pariakoli | ||
| Pativedika | ||
| Peoples | ||
| Peoples and their Conditions | ||
| Phrase `Ti-Vasa-Sata | ||
| Physical Features, Prehistorical and Traditional History | ||
| Policy of Kharavela | ||
| Political Condition of the Country at Kharavela's Accession | ||
| Political Divisions | ||
| Pradesika | ||
| Pradesika | ||
| Precedessors of Kharavela | ||
| Precious Stones | ||
| Prehistoric Orissa | ||
| Prevalence of Jainism in Kalinga | ||
| Proportions of Different families | ||
| Pulisa | ||
| Pulisa | ||
| Puranic Traditions | ||
| Rajjuka | ||
| Ramayana | ||
| Rani Gumpha | ||
| Ready Money | ||
| References to Nandaraja Considered | ||
| Region | ||
| Religious Life (Image Worship) | ||
| Religious policy | ||
| Rivers | ||
| Rupa | ||
| Sanga Period | ||
| Satakarni | ||
| Sava-vija | ||
| Selection of Officers | ||
| Serpent Cave | ||
| Sisupalgarh Excavations | ||
| Size | ||
| Sources of Historicity of Kharavela | ||
| Sources of Income | ||
| Sources of Information | ||
| State of Sculpture and Architecture | ||
| Svargapuri Manchapuri | ||
| Texts of Hathigumpha Cave , Inscription of Kharavela | ||
| Texts of Manchapuri Cave Inscription of the Chief Queen of Kharavela | ||
| Texts of Manchapuri Cave Inscription of Vakradeva | ||
| The Buddhist Literature | ||
| The City of Kalinga | ||
| The Dhauli Elephant | ||
| The Greek Literature | ||
| The Hathigumpa Inscription | ||
| The Hiatus | ||
| The Jaina Literature | ||
| The Lithic Age | ||
| The Metallic Period (Copper Age) | ||
| The Microlithic Period | ||
| The Nanda rule in Kalinga | ||
| The Neolithic Period | ||
| The Palaeolithic Period | ||
| Their habits and Practices | ||
| Tishya Nakshatra and Kalinga | ||
| Titles `Maharaja' and `Chakravarti' | ||
| Topography | ||
| Topography and Solid Geology | ||
| Tosala | ||
| Tour System of Government | ||
| Traditional History as Depicted in Ancient Indian Literature | ||
| Trikalinga | ||
| Trilinga | ||
| Under a Kumara Viceroy | ||
| Under Chandragupta and Bindusara | ||
| Utkala | ||
| Vachabhumika | ||
| Vavahara-vidhi | ||
| Vedas | ||
| Vegetables and Flora | ||
| Wealth and Prosperity of Kalanga | ||
| Yavanaraja Dimits | ||
| Yukta | ||
| Yukta | ||
| Zoology of the Caves | ||
| Epitome of Jainism | Jindal, K. B. | Cosmology-Old & New |
| Dravya Samgraha | ||
| Gommatsara, Jiva Kand | ||
| Gommatsara, Karma Kand, Part II | ||
| Niyamsara | ||
| Panchastikaya Sara | ||
| Parikshamukham | ||
| Purusartha Siddhyupaya | ||
| Samaysara | ||
| Tattvartha Sutra | ||
| Aspects of Early Jainism | Singh, Jai Prakash | A list of Jaina Tirthankaras |
| Important Centres of Jainism | ||
| Pantheon | ||
| Religious Organisations | ||
| Schools in the Jaina Church | ||
| The Dynasty of Adhichhatra | ||
| The Jaina Religious Practices | ||
| The Jaina Religious Thought | ||
| The Types of Jaina Gods | ||
| Aspects of Jaina Art and Architecture | Bhayani, H. C. | On the meaning of the Terms Balanaka and Caitya |
| Deva, Krishana | Jaina Art and Architecture under the Candellas | |
| Deva, Krishana | Jaina Temple at Un | |
| Deva, Krishana | Jaina Temples called Bhand Dewal at Arang | |
| Deva, Krishana | Mahavira Temple, Ghanerav | |
| Deva, Krishana | Mahavira Temple, Sewadi | |
| Deva, Krishana | Santinatha Temple, Jhalarapatan | |
| Dhaky, M. A. | Ganga Jaina Sculpture | |
| Dhaky, M. A. | Santara Architecture | |
| Dhaky, M. A. | The Western Indian Jaina Temples | |
| Dwivedi, V. P. | Jaina Wood Carvings in the National Museum Collection | |
| Gai, G. S. | Jaina Monuments of | |
| Gai, G. S. | Mathura Jaina Inscriptions of the Kusana Period - A Fresh Study | |
| Jamindar, Rasesh | Reflection on the Jaina Caves in Gujarat | |
| Kansara, N. M. | Jaina Temple as envisaged by Dhanapala in the Tilakamanjari | |
| Kramrisch, Stella | Jaina Paintings of western India | |
| Krishna, Anand | Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century | |
| Krishnan, K. C. | Jaina Monuments of Tamil Nadu | |
| Malvania, D. D. | The Jaina Concept of the Deity | |
| Mankodi, Kirit | A Rastrakuta Temple at Hallur in Bijapur District | |
| Meister, Michael W. | Jaina Temples in Central India | |
| Nagaswamy, R. | Jaina Art and Architecture under the Colas | |
| Nagaswamy, R. | Jaina Art and Architecture under the Pallavas | |
| Rajan, K. V. Soudara | Jaina Art and Architecture in Tamilnadu | |
| Ramesh, K. V. | The Jaina Art and Architecture of Tulunadu | |
| Sarkar, H. | Jaina Art and Architecture in Kerala | |
| Settar, S. | The Classical Kannada Literature and the Digambara Jaina Iconography | |
| Shah, Umakant Premanand | Evolution of Jaina Iconography & Symbolism | |
| Shah, Umakant Premanand | Evolution of Jaina Iconography & Symbolism | |
| Shah, Umakant Premanand | Jaina Bronzes - A brief survey | |
| Singh, Harihar | The Jaina Temples of Kumbharia | |
| Sompura, Prabhasankar O. | The Jaina Architecture and Iconography in the Vastusastras of western India | |
| Srinivasan, K. R. | Jaina Art and Architecture under the Gangas of Talakad | |
| Aspects of Jaina Monasticism | Tatia, Nathmal | Abbhutthana |
| Acara-Vinaya | ||
| Accepting food form him who has offered residence | ||
| Accordng to Ayaradaso | ||
| Admonition to other Monks | ||
| Admonition to the Successor | ||
| Adoption of the Victor's Course | ||
| Agama | ||
| Ahakammabhoanam | ||
| Ana | ||
| Appendix: A Note on the word Monastcism | ||
| Appucchana | ||
| Asayana or Direspectful Conduct | ||
| Avassiya | ||
| Ayara | ||
| Bhara-paccoruhanaya | ||
| Bhavana | ||
| Bibliography | ||
| Chandana | ||
| Changing gana more than once within six months | ||
| Committing injury to life deliberately | ||
| Comprehension of meaning | ||
| Conclusion | ||
| Consummation | ||
| Crossin navel deep stream ten times a year | ||
| Crossing navel-deep stream trice a month | ||
| Ctttasamahitthanas or The Ten Stages of the Concentrated MInd | ||
| Dedication | ||
| Deliberately standing, lying down or sitting on live earth, The above ascts on earth wet with live water coverd with live dust | ||
| Deliberately taking it form hands or pot or ladle, or utenil moist with livewater | ||
| Departure | ||
| Deportment | ||
| Deportment | ||
| Dharana | ||
| Dosa-nigghayana-vinaya | ||
| English Words | ||
| Enjoyment of a given-up article repeatedly | ||
| Essential Features | ||
| Extension of the Rules of Victor's Course and their Exceptions | ||
| Forgiveness and its merits | ||
| Ganisampada or The Qualifications of the Gamin (Religious Head) | ||
| Hatthakamma | ||
| Icchakara | ||
| Important aspects of the Samacari | ||
| In Brahmanism | ||
| In Brahmanism | ||
| In Brahmanism | ||
| In Buddhism | ||
| In Buddhism | ||
| In Buddhism | ||
| In Buddhism, In Brhamanism | ||
| In Buddism | ||
| In Jainism | ||
| In Modern Law | ||
| Initiation and Ordination | ||
| Introduction | ||
| Introduction | ||
| Introductory | ||
| Itinerary | ||
| Jina -kalpa or the Course of the Victors | ||
| Jina-kalpa | ||
| Jiya | ||
| Kiyam | ||
| Life of a Wanderer | ||
| Mati | ||
| Meaning | ||
| Meaning | ||
| Meaning | ||
| Meaning and Literary Sources | ||
| Mehuna-padisevana | ||
| Memory of one's own past lives | ||
| Micchakara | ||
| Monastic Outfit | ||
| Nisiiya | ||
| Padipucchana | ||
| Paoga | ||
| Pariharavisuddhika or Suddhapariharika or Purifictory Cooperative Course | ||
| Parikarma | ||
| Partaking of asana, pana, khama, etc. | ||
| Points of Agreement and departure | ||
| Posture | ||
| Practising deceit thrice a month | ||
| Practising deciet ten times a year | ||
| Preface | ||
| Publishers' note | ||
| Pure and Perfect disembodied existencd | ||
| Pure and Perfect intuition | ||
| Pure and perfect knowledge | ||
| Qualifications according to Ayaradaso | ||
| Raibhona | ||
| Raipimada-bhoanam | ||
| Sahilaya | ||
| Same as for stone slab | ||
| Samgaha-Parinna | ||
| Sanskrit, Prakrit and Pali Words | ||
| Sarira | ||
| Sthavira-kalpa or the Course of the Eiders | ||
| Suya | ||
| Suya | ||
| Suya-Vinaya | ||
| Tahakkara | ||
| Taking deliberately what is not given | ||
| Telling a lie deliberately | ||
| The Asamahitthanas or The Twenty Occasions of the Imbalance of mind | ||
| The Basic conditions | ||
| The Five Sources | ||
| The Five Vyavakaras or The Sources of Monastic Legislation | ||
| The Four Monastic Courses | ||
| The Four Stages of Sin | ||
| The Ideal Monk | ||
| The Sabalas or the Twenty-One Types of Monks iwth Tainted Conduct | ||
| The Samacari or The Ten Rules of Monastic Dportment | ||
| The Ten Samacaris | ||
| The Ten Stages: Dhamma-cinta | ||
| The Victor's Penance | ||
| Thirty-three types of asayana according to Avasyaka Sutra | ||
| Thirty-three types of asayana accoridng to Ayara-daso | ||
| To Partake of deliverately the root, bulb, stem, skin, sprout, etc. | ||
| Training | ||
| Tulana | ||
| Twenty-one Sabalas: | ||
| Uvagarana-uppayanaya | ||
| Uvasampaya | ||
| Vannasamjalanaya | ||
| Vayana | ||
| Vayana | ||
| Veritable dreams never experienced before | ||
| Versified Summary | ||
| Vikkhevana-Vinaya | ||
| Vinaya-padivatti of the Antevasin | ||
| Vinaya-paivatti of the Acary | ||
| Yathalandaka or the Time-bound Course: | ||
| Astronomy & Cosmology | Jain, L. C. | Abbreviations |
| Another Value of Rajju | ||
| Appendix-A | ||
| Appendix-B | ||
| Astromnomical Concepts | ||
| Astronomical Theory | ||
| Bibligraphy of Source Material | ||
| Bibliography of Books | ||
| Bibliography of Some Research Material | ||
| Calendrical Yuga System | ||
| Celestial diagram | ||
| Certain Contributors | ||
| Chinese Li | ||
| Comparability | ||
| Concept of Kalpa | ||
| Concepts of Palya and Sagara | ||
| Constructive Theories | ||
| Cosmic Periods and Cycles | ||
| Cosmological Concepts | ||
| Date of Adoption of Calendar | ||
| Eclipse Theory | ||
| Evaluation of Rajju | ||
| Evolutiion of epicycles | ||
| Evolution of Yojana | ||
| Foreword | ||
| Frame of Descartes | ||
| Graduation of Celestial Sphere | ||
| Height as Latitude | ||
| Index of the Diagram | ||
| Introduction | ||
| Jaina Cosmos | ||
| Jaina Tradition | ||
| Kinematics of Astral Bodies | ||
| Literature in Digambara School | ||
| Literature in Svetambara School | ||
| Mathematical Astronomy | ||
| Motion of Astral Bodies | ||
| Naksatra System Abroad | ||
| Note | ||
| Pancanga | ||
| Paravartana Periods | ||
| Precession of Equinoxes | ||
| Principle Theories | ||
| Rationalization | ||
| Rationalization of Yojana | ||
| Relative Motion of Nakstras | ||
| Relative Motion of the Moon | ||
| Relative Motion of the Sun | ||
| Science Awakening | ||
| Shadow Planets | ||
| Source Material | ||
| Symmetric Setting | ||
| Tchnical Terms | ||
| Types of Angulas | ||
| Vedanga Jyotisa | ||
| Vedic Literature | ||
| Volume of Universe | ||
| What is Jaina Theory? | ||
| Yuga Bhagana | ||
| Atma Siddhi of Shrimad Rajchandra | Jaini, J. L. | Characteristics of a fit pupil |
| Characteristics of an unfit pupil | ||
| Conclusion | ||
| Duties of a True Pupil | ||
| English Translation | ||
| Gujarati Original Text | ||
| Introduction to book Atma Siddhi | ||
| Life of Rajchandra | ||
| Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra | ||
| Pupil's Joy | ||
| Sanskrit Translation | ||
| The 6 propositions : Contra and Pro | ||
| True Teacher | ||
| Atma Tatva Vichar or Philosophy of Soul | Vijaya Laxmansurishverji, Acharaya | Annihilation of Karas |
| Avoiding Sins | ||
| Bliss of Soul | ||
| Bondage of Actions | ||
| Causes of Karmic Bonds | ||
| Eight Karmas | ||
| Essentiality of Religion | ||
| Existence of Soul | ||
| Further Consideratin about Karmic Bondage and its Causes | ||
| Glossary | ||
| How to acquire Self Knowledge | ||
| Identification of Religion | ||
| Indvisibility of Soul | ||
| Karana (Instrument) | ||
| Karma | ||
| Karmas: Good and Evil | ||
| Manifestation of Karmas | ||
| More Reflections about Causes of Karmic Bondages | ||
| Omniscience | ||
| Power of frivolity of Soul | ||
| Power of Karma | ||
| Power of Religion | ||
| Practice of Religion | ||
| Rebirth | ||
| Religion | ||
| Resolutions of Soul | ||
| Right Conduct | ||
| Right conviction-Faith | ||
| Right Faith | ||
| Right Knowledge | ||
| Righteous Conduct | ||
| Soul | ||
| Soul is distict form body etc | ||
| Spiritual Joy | ||
| Stages of the Attributes of the Soul | ||
| The number of Souls | ||
| The Power of Soul | ||
| The treasures of Soul | ||
| Varieties of Religion | ||
| What is Karma? | ||
| Atonement in the Ancient Rituals of the Jaina monks | Caillat, Colette | Atonement: Isolation |
| Atonement: Mixed | ||
| Atonement: Repentance | ||
| Atonement: Restitution | ||
| Atonement: The Undisturbed Abandonment of the body | ||
| Atonements: Demotion and Exclusion | ||
| Atonment: Confession | ||
| Bibliography | ||
| Complemetary Observance: The Service | ||
| Conclusion | ||
| Dispensations. Exceptions to the second and fourth `Great vows' | ||
| General Priciples | ||
| Organisation of the Monastic Life | ||
| The Atonements | ||
| The Atonements and Modification | ||
| The Changes of Gana | ||
| The Hierarchy | ||
| The Jaina Religious : Their Title | ||
| The limits Of the Distinctive Character of Jinism | ||
| The Offenses | ||
| The Subdivisions of the Monastic Community | ||
| The Teacher | ||
| The Texts | ||
| Theoretical Problems | ||
| Transgressions and Merits . Freedom and Resposibility | ||
| Awakening | Padmasagarsuri, Acharya Shree | Benevolence |
| Good Company | ||
| Health | ||
| Humanity | ||
| Let us become Fearless | ||
| Pride and Attachment | ||
| Rightness or Thoroughness | ||
| Salvation through Knowledge | ||
| Sathchidanand | ||
| Science and Religion | ||
| Self-kwoledge | ||
| Some Great Statements of Acharyashri Padmasagar Sooriji | ||
| Some Rituals and Festivals | ||
| Story of Anjana | ||
| Story of Madan Rekha | ||
| The Aim of Life | ||
| The Flowering of Life | ||
| The Four Difficult Attainments | ||
| The Place of Dharma | ||
| The Pupil | ||
| The Pure Mind | ||
| The Renunciation of Pleasures | ||
| The Right Use of Means | ||
| The Teacher and the Disciple | ||
| The True Jain | ||
| Ayaro (Acaranga Sutra) | Kumar, Mahedra Muni | A Hypocritical Ascetic |
| Abandonment of Clothes | ||
| Abandonment of Clothes | ||
| Abandonment of Food by an ailing monk | ||
| Abandonment of Medicine by Bhagwan Mahavira | ||
| Abandonment of Possessiveness by Ascetic | ||
| Acquisitiveness | ||
| Acquisitiveness and its Evils | ||
| Admonition to Ascetics | ||
| Advanced Asceticism (Dhuta) | ||
| Ahimsa | ||
| Air-beings : Their Animation and Experience of Pain | ||
| Attachment | ||
| Avoiding Heretics | ||
| Avoiding the Forbidden | ||
| Behavior of Recluse | ||
| Bhagwan Mahavira Seats and Retreats | ||
| Bhagwan Mahavira's Endurance of Hardship | ||
| Bhakta-pratyakhyana | ||
| Bondage and Riddance of Karma Particles | ||
| Cause of Influx of Karma Particles | ||
| Comparison of Plant Life with Human Life | ||
| Comprehension and Renunciation of Weapons | ||
| Conduct of the Unattached One | ||
| Conscious Preparation for Death | ||
| Consequences of Influx of Karma Particles | ||
| Contenplation of Solitariness | ||
| Dedication to the Aim | ||
| Definition of Monk | ||
| Dejection amongst Sadhakas lacking in Spiritual Insight | ||
| Dietary Routine | ||
| Discourse on Knowledge | ||
| Dispelling Ennui | ||
| Earth-beings : Their Animation and Experience of Pain | ||
| Emancipation | ||
| Equality | ||
| Equality of Beings with the Self | ||
| Eschewing Taste | ||
| Evils of Sensuality and Self Indulgent Persons | ||
| Existence of Soul | ||
| Existence of the Beings of Fire-body | ||
| Existence of the beings of Water-body | ||
| Faith | ||
| Fast unto Death called Imgini (Itvarika) | ||
| Fasting unto Death | ||
| Fasting unto Death called Prayopagmana | ||
| Fire-beings : Their Life and Experience | ||
| Forswearing of Passions | ||
| Forswearing of Violence | ||
| Forswearing of Violence to Air-beings | ||
| Forswearing of Violence to Ascetics | ||
| Forswearing of Violence to Fire-beings | ||
| Forswearing of Violence to Mobile Living Beings | ||
| Forswearing of Violence to Monks | ||
| Forswearing of Violence to Plants | ||
| Forswearing the Use of Fire | ||
| Fundamental Motives of Actions | ||
| Guidance | ||
| Ignorance | ||
| Imgini Marana | ||
| Improper Conduct | ||
| Initiation into Ascetic Life | ||
| Injury to Earth-beings | ||
| Knowledge of the Supreme Reality | ||
| Liberation from Bondage | ||
| Lust | ||
| Manifold Desires of Man | ||
| Manner of Moving (For an Ascetic) | ||
| Mobile Living Beings : Their Animation and Experience of pain | ||
| Non-Acquisitiveness and Detachment from sensual Pleasures | ||
| Non-attachment to Desire | ||
| Non-attachment to Food | ||
| Non-Violence | ||
| Observance Non-violence in Medical Treatment | ||
| On Preaching Sermons | ||
| Practice of Asceticism in Solitariness by an immature Ascetic | ||
| Practice of Celibacy | ||
| Practice of Self-discipline | ||
| Practice of Stoppage of Karma | ||
| Prayopagamana | ||
| Preceptor | ||
| Remedy of the Maladies | ||
| Remedy of the Maladies | ||
| Renunciation of Aquisitiveness | ||
| Riddance of Kasaya | ||
| Right Ascetic Discipline | ||
| Right Austerities | ||
| Rules for Service | ||
| Rules for Service | ||
| Spiritual World | ||
| Stoppage of Influx | ||
| Subjugation of the World (passions) | ||
| The (True) Monk | ||
| The Dhuta of Abandonment of Conceit | ||
| The Dhuta of Forbearance | ||
| The Dhuta of Freedom from Passions | ||
| The Dhuta of Humbleness | ||
| The Dhuta of Self-discipline | ||
| The Dhuta of Sermons | ||
| The Dhuta of the abandonment of Clothes | ||
| The Dhuta of the abandonment of Karma | ||
| The Dhuta of the abandonment of Relatives | ||
| The Dhuta of the attenuation of the body | ||
| The Essence in the world | ||
| The Excellence of Righteousness | ||
| The Immaculate Soul-The Supreme Soul | ||
| The Knowledge: Critique of the Doctrine of Ahimsa | ||
| The path of Vigilance | ||
| The Practice of Truth | ||
| The Rambles of Bhagwan Mahavira | ||
| The Relinquishment of Clothes | ||
| The Relinquishment of Clothes | ||
| The Shifting sands of Life | ||
| The Soul | ||
| The Torpid and the Wide-awake | ||
| The True Doctrine: Non-violence | ||
| The Truth | ||
| Tormentation of beings by other beings | ||
| Unattachment | ||
| Unbiased Attitude | ||
| Use of Violence | ||
| Vegetable-beings : Their Animation and Experience of Pain | ||
| Violence to Beings of Vegetable-body | ||
| Violence to Mobile Living Beings | ||
| Violence to the Beings of Air-body | ||
| Viveka | ||
| Wakefulness by Contemplation of being unprotected | ||
| Water-beings : Their Animation and Experience of Pain | ||
| World of Recurrent Transmigration | ||
| Bhagavan Mahavira | Tulsi, Acharya | Before the Advent of Bhagavan Mahavira |
| Epilogue | ||
| Foundation of Religious Order | ||
| Kaivalya (OmniScience) and the Bhagavan's Sermons | ||
| Nirvana (Liberation) | ||
| Philosophy and Exhortation | ||
| The Period of Sadhana (Spiritual Disicipline) | ||
| The Relevance of the Jaina Religion to Modern Problems | ||
| Thirty Years of Family Life | ||
| Transvaluation | ||
| Bhagavati Sutra Vol-1 Book 1-2 | Lalwani, K. C. | Activities due to movement and passions |
| Activities that end all activities | ||
| Activity | ||
| Angular movement | ||
| Asurakumaras | ||
| Ativities | ||
| Body of Infernal beings | ||
| Bondage of faith deluding Karmas | ||
| Cause and victory and defeat | ||
| Celetial beings | ||
| Celetial beings | ||
| Cells in the hells | ||
| Cells of Asurakumaras | ||
| Cells of Earth bodies | ||
| Change and non-change | ||
| Clarification on Life span | ||
| Course of Life of the non restrained | ||
| Delusion of faith | ||
| Dialogue with Arya Roha | ||
| Distance at sunrise and sun set | ||
| Division of molecules | ||
| Duration in Life cycle | ||
| Earth bodies | ||
| Earth bodies | ||
| Endeavour to move up | ||
| Energy | ||
| Energy | ||
| Eternality of Matter | ||
| Faith delusion of infernals and monks | ||
| Harm to self, to others, to both, to none | ||
| Infernal beings: their life span , respirations and intake | ||
| Infernal beings: their life span , respirations and intake, more on intake | ||
| Infernal beings: their life span , respirations and intake, more on intake | ||
| Infernal beings: their life span , respirations and intake, timing of intake | ||
| Intake by Asurakumaras | ||
| Intervals before fresh arrivals | ||
| Kalasavesiyaputra's questions to the elderly monks | ||
| Karma bondage | ||
| Karma bondage of | ||
| Karma bondage of infernal beings | ||
| Karma divisions | ||
| Knowledge | ||
| Liberation at the exhaustion of Karma | ||
| Liberation of the monk | ||
| Life | ||
| Life in the Mother's womb | ||
| Life of Asurakumaras | ||
| Life of the celetial beings | ||
| Life of the earth bodies | ||
| Life of the five-organ non-humans | ||
| Life of the human beings | ||
| Life of the two-organ and other beings | ||
| Life span of the fool, the prudent etc. | ||
| Limbs of the embryo | ||
| Man's activities | ||
| migration of the embryo to infernal and other existences | ||
| Minute water bodies | ||
| Mon human beings with five organs and human beings | ||
| Mon human beings with five organs and human beings | ||
| More on infernal beings | ||
| More on infernal beings | ||
| Movement down | ||
| Nagakumaras | ||
| Nine questions on karma bondage | ||
| Non-renunciation | ||
| Non-restrained homeless | ||
| Outcome of taking permitted things | ||
| Outcome of violating prohibitions | ||
| Phyical dimensions | ||
| Relation between soul and matter | ||
| Self created misery | ||
| Sound import, suggestions | ||
| Space limit and sundry items | ||
| Standard of pain of infernal beings | ||
| State of being and not being | ||
| State of being and state of not being | ||
| State of Pregnancy | ||
| The base of space | ||
| Three or four organ beings | ||
| Tinge , outlook of the infernal beings | ||
| Tinge , outlook of the infernal beings | ||
| Tinges | ||
| Two organ and more organ and more beings | ||
| Two organ beings | ||
| Weight of the Living beings | ||
| wholesome for the monk | ||
| Bhagavati Sutra Vol-2 Book 3-4-5 | Lalwani, K. C. | A city named Campa |
| A scene at Balicanca | ||
| Ability of the Masters of 14 Purvas | ||
| Abodes of Asurakumara | ||
| Absolute Knowledge of Omniscient | <